Archbishop Thabo Makgoba is in Massachusetts in the USA, receiving the honorary degree of Doctor of Divinity from
Amherst College. He was invited to receive the degree a year ago, before
the date for the inauguration
of President Cyril Ramaphosa was set. He has sent his apologies for the
inauguration and issued the following message:
On behalf of the Anglican Church of Southern Africa, its Synod of
Bishops and on my own behalf, my warm congratulations to the new Members
of Parliament and to the President upon his inauguration.
Having been critical at Easter of the failure of past Parliaments
to hold the Executive accountable, I am particularly pleased to see that
a number of people on party lists against whom serious allegations have
been made have withdrawn their names from
consideration at this stage.
I hope others will follow their example,
not because they have been found guilty but because their names need to
be cleared before they can credibly represent our people. We need
morally astute parliamentarians who represent
our country's finest values and who will act in the interests of the
nation as a whole.
God bless the new Parliament, the new President and his new Executive.
Pray that God will give wisdom to those in authority, and direct this
and every nation in the way of justice and peace, that all may honour
one another and seek the common good. Amen
Showing posts with label Cyril Ramaphosa. Show all posts
Showing posts with label Cyril Ramaphosa. Show all posts
Friday, 24 May 2019
Sunday, 24 December 2017
Archbishop's Christmas sermon, 2017
The South African Broadcasting Corporation's Christmas Day news report on the Archbishop's sermon - featured below - is followed by the full text of the sermon.
Full text of Archbishop Thabo Makgoba's Christmas sermon, preached at Midnight Mass on Christmas Eve, December 24, at St George's Cathedral, Cape Town:
Isaiah 62:6-12, Psalm 97, Titus 3:4-7, Luke 2:(1-7), 8-20 or John 1:1-14
May I speak in the name of God, Father, Son and Holy Spirit. Amen.
Full text of Archbishop Thabo Makgoba's Christmas sermon, preached at Midnight Mass on Christmas Eve, December 24, at St George's Cathedral, Cape Town:
Isaiah 62:6-12, Psalm 97, Titus 3:4-7, Luke 2:(1-7), 8-20 or John 1:1-14
May I speak in the name of God, Father, Son and Holy Spirit. Amen.
Sunday, 17 September 2017
We must not lose our sense of moral outrage
Note: This commentary by Archbishop Thabo Makgoba was published in this form by City Press, Johannesburg on September 17, 2017. It is posted here for the record:
The controversy surrounding the private life of Deputy President Cyril Ramaphosa, who has confessed to an extra-marital affair in the past, and the response of an Eastern Cape student to receiving an erroneous payment of R14 million, highlight the divisions in our nation in addressing public and personal morality in our society.
When Nelson Mandela's administration developed its Reconstructon and Development Programme to combat poverty and inequality, Madiba also called for an “RDP of the soul” to address the nation's spiritual brokenness. Twenty-three years later, we have to ask whether this objective has received adequate attention.
Comments in the media indicate a worrying consensus in the political class that personal moral uprightness is no longer a criterion for leadership in our society. Such tacit acceptance is very worrying, and challenges religious leaders to do more to instil high moral values in current and future generations.
It is heartening that leaders such as the Deputy President and Minister in the Presidency Jeff Radebe, who was recently caught up in an alleged “sexting” scandal, have admitted their wrongdoing. But just as the church has in the past criticised President Zuma's extra-marital affairs, we must be consistent and require other leaders to respect the sanctity of marriage and practise sexual fidelity.
The young student who received money in error seemed to see nothing wrong with spending the money extragavantly and on luxuries at the same time as other students were being expelled from university for financial reasons. There was far too little outrage at her behaviour in spending money that was patently not hers to spend. Worse, many on social media made light of the matter.
Along with this decline in standards of personal morality, there is a collapse in standards of public morality. Over recent years there has been a catalogue of court cases and decisions that are indicative of our moral collapse: the Nkandla judgement, the State of Capture report, the denial of a visa to the Dalai Lama and allowing Omar al-Bashir and Grace Mugabe to escape justice. The levels of misappropriation of public funds being perpetrated or tolerated by other leaders at the highest levels in government are shocking. We may justifiably call such leaders disciples of corruption and inequality.
We have slowly lost our sense of moral outrage and shame – we should therefore not be surprised when there is no condemnation of glaring examples of what is a departure from values that Mandela had in mind when he advocated the RDP of the soul.
Respect for the Constitution, the Bill of Rights and the rule of law must be linked to the personal values that leaders are expected to display. The restoration of morality as the basis on which South Africans aspire to live is part of the new struggle for a better, more equal society – it is inextricably linked to the economic emancipation of our people. We should be deploying resources that are currently being stolen in institutionalised theft to fight poverty.
It is time to take moral regeneration to the next level – fully recognising that for many of us, our own houses need to be cleaned—for example, as a result of a recent elective assembly in the Anglican Church, disciplinary steps are being taken against a candidate who is alleged to have falsified his qualifications.
We need to do the following:
• The charter of positive values adopted by the Moral Regeneration Campaign is perhaps a good starting point for reflection. Respect for human dignity has been destroyed across all sectors of society, and these positive values can help us reclaim our basic goodness.
• All branches of the State need to re-commit to moral and ethical values. We must encourage a culture in which people take responsibility to the consequences of their action. Without this no one will think it matters to pursue a righteous life that is focused less on self-preservation and more on servant leadership focused on the needs of our people.
• We need to revive the values of Ubuntu in pursuance of the spiritual reconstruction of all sectors of society and in the individual lives of our citizens.
• We need to support and strengthen the Chapter Nine institutions that seek to instil a sense of order in the stewardship of resources meant to combat unemployment, poverty and inequality.
• We need to teach morality and ethics throughout our education system, from primary to tertiary level, and make it compulsory in training for professional careers.
If we are serious about restoring private and public morality, we have to agree on the fundamentals of setting higher standards for our leaders as a way of focusing the minds of our people to achieve the reconstruction and development of our society and of our souls.
The controversy surrounding the private life of Deputy President Cyril Ramaphosa, who has confessed to an extra-marital affair in the past, and the response of an Eastern Cape student to receiving an erroneous payment of R14 million, highlight the divisions in our nation in addressing public and personal morality in our society.
When Nelson Mandela's administration developed its Reconstructon and Development Programme to combat poverty and inequality, Madiba also called for an “RDP of the soul” to address the nation's spiritual brokenness. Twenty-three years later, we have to ask whether this objective has received adequate attention.
Comments in the media indicate a worrying consensus in the political class that personal moral uprightness is no longer a criterion for leadership in our society. Such tacit acceptance is very worrying, and challenges religious leaders to do more to instil high moral values in current and future generations.
It is heartening that leaders such as the Deputy President and Minister in the Presidency Jeff Radebe, who was recently caught up in an alleged “sexting” scandal, have admitted their wrongdoing. But just as the church has in the past criticised President Zuma's extra-marital affairs, we must be consistent and require other leaders to respect the sanctity of marriage and practise sexual fidelity.
The young student who received money in error seemed to see nothing wrong with spending the money extragavantly and on luxuries at the same time as other students were being expelled from university for financial reasons. There was far too little outrage at her behaviour in spending money that was patently not hers to spend. Worse, many on social media made light of the matter.
Along with this decline in standards of personal morality, there is a collapse in standards of public morality. Over recent years there has been a catalogue of court cases and decisions that are indicative of our moral collapse: the Nkandla judgement, the State of Capture report, the denial of a visa to the Dalai Lama and allowing Omar al-Bashir and Grace Mugabe to escape justice. The levels of misappropriation of public funds being perpetrated or tolerated by other leaders at the highest levels in government are shocking. We may justifiably call such leaders disciples of corruption and inequality.
We have slowly lost our sense of moral outrage and shame – we should therefore not be surprised when there is no condemnation of glaring examples of what is a departure from values that Mandela had in mind when he advocated the RDP of the soul.
Respect for the Constitution, the Bill of Rights and the rule of law must be linked to the personal values that leaders are expected to display. The restoration of morality as the basis on which South Africans aspire to live is part of the new struggle for a better, more equal society – it is inextricably linked to the economic emancipation of our people. We should be deploying resources that are currently being stolen in institutionalised theft to fight poverty.
It is time to take moral regeneration to the next level – fully recognising that for many of us, our own houses need to be cleaned—for example, as a result of a recent elective assembly in the Anglican Church, disciplinary steps are being taken against a candidate who is alleged to have falsified his qualifications.
We need to do the following:
• The charter of positive values adopted by the Moral Regeneration Campaign is perhaps a good starting point for reflection. Respect for human dignity has been destroyed across all sectors of society, and these positive values can help us reclaim our basic goodness.
• All branches of the State need to re-commit to moral and ethical values. We must encourage a culture in which people take responsibility to the consequences of their action. Without this no one will think it matters to pursue a righteous life that is focused less on self-preservation and more on servant leadership focused on the needs of our people.
• We need to revive the values of Ubuntu in pursuance of the spiritual reconstruction of all sectors of society and in the individual lives of our citizens.
• We need to support and strengthen the Chapter Nine institutions that seek to instil a sense of order in the stewardship of resources meant to combat unemployment, poverty and inequality.
• We need to teach morality and ethics throughout our education system, from primary to tertiary level, and make it compulsory in training for professional careers.
If we are serious about restoring private and public morality, we have to agree on the fundamentals of setting higher standards for our leaders as a way of focusing the minds of our people to achieve the reconstruction and development of our society and of our souls.
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