To the Laos - To the People of God – Lent 2017

Dear People of God

This year we are celebrating the 25th anniversary of the ordination of women as priests in our Province. Bishop Margaret Vertue of False Bay and the ACSA gender programme have been discussing the impact that women's ordination has had on the church. While they have acknowledged that there is much to celebrate—and I believe we have been immensely enriched by their ordination—it is also clear that the church still has many challenges to overcome when it evaluates the leadership, empowerment, participation and inclusion of women, both ordained and lay, in the church today.

Call to focus on universities on Education Sunday, February 5

To the Laos - To the People of God - January 2017

Dear People of God,

On January 6th, we celebrated the Feast of the Epiphany, reminding us of the manifestation of God to all. For our context today, I want to paraphrase this by expressing it in terms of the liberation, the enlightening, the empowering and the “making able” of all God’s children in order to engage with God in his world and with one another so that none is dominated nor demeaned. Education embodies this vision. Hence, in keeping with our ACSA missional priority of “nurture of the young” this Ad Laos is dedicated to education.

Our Anglican Board of Education (ABESA), the Anglican Students' Federation, the Synod of Bishops and other organisations within our Church have been consulting in recent months on how we can engage with the crisis on our campuses in South Africa and beyond. The South African Council of Churches has also been taking initiatives and a number of our bishops have been responding to developments on campuses in their dioceses, among them the bishops of Pretoria, Johannesburg, Grahamstown, Port Elizabeth and the Free State.

Good education is, as I have said before, at the heart of our capacity to realise our Provincial Vision, “Anglicans Act”. Although the South African matric pass rate has improved, the quality of our school-leavers' education still needs a lot of improvement. And it is critical both for fulfilment in the lives of young people, and for the health of our society, that the burgeoning growth in tertiary education is well managed, sustainably financed, and kept at the highest possible level of educational quality.

As in the 1976 generation, young people today are bypassing their parents and demanding to be treated as adults who can negotiate their own educational destinies. Meanwhile the Government triggered their anger last year by sidelining its own commission on higher education, and announcing a fee increase for 2017 unilaterally. No wonder young people feel abused, marginalised and degraded.

At the same time, many young people speak of their vulnerability when it feels as if their parents’ generation – families, teachers and the churches – seem to have left them exposed to abuse, violence and intimidation, unheard and unaccompanied in deep waters. We need to redress that by standing with our students, listening to them and shielding them from danger.

When church leaders went to pray at Parliament after a student march in Cape Town last year, there was a warm response as if somehow there was a dimension missing in the conflict – something spiritual which many students knew from their upbringing, and which they miss in secular dialogue.

So what can we do?

We already have the first Sunday in February each year designated as Education Sunday across the Province, a time to pray for educators, learners and institutions of learning at the beginning of the school year. We want to urge this year that we observe this day, SUNDAY 5 FEBRUARY 2017 with special events not only at churches but ecumenically at schools and where possible on campuses where we have access through Anglican students, administrators or chaplaincy ministry.

This is a time to listen and to be close to people not only in the tertiary sector but as the crisis extends, as it will, to high schools and across society. Our presence, our prayers and where appropriate, our parenting are needed, alongside our prophecy where the powerful have also been absent and unapproachable, or simply overwhelmed.

We all know how disabled our education systems have been, especially in South Africa but also through the colonial histories of other countries which make up the subcontinent which ACSA seeks to serve. Building healthy education systems in all our nations is a critical priority to which ACSA has long been devoted. As we do so, there are people full of passion and potential for whom we have to care.

Please observe Education Sunday with special intent for universities and colleges in the tertiary education sector this year!

God bless you

†Thabo Cape Town

To the Laos - To the People of God – Advent 2016

Dear People of God

As I was completing this letter, news came in from Bishop Manuel Ernesto of the Diocese of Niassa that 60 people were reported killed, more than 100 injured and many are still missing after a fuel tanker travelling from Beira to southern Malawi exploded while on a road in the community of Cafrisange in the central province of Tete. Bishop Manuel asks us all to pray for Archdeacon Martins Nselela and his team in Tete as they minister to the families affected.

Christ Church, Kenilworth

Sermon preached by Archbishop Thabo Makgoba at a Confirmation Service of St John's Parish, Wynberg, Cape Town:

2 Thessalonians 3: 6-13, Luke 21:5-19

Dear Brothers and Sisters in Christ:

It is good to be with you today. Thank you, the Revd Rob Taylor and your Churchwardens, for inviting me to be here.  Thank you everyone for your warm welcome.

Archbishop Thabo on SABC News on student protests

An excerpt from Archbishop Thabo's interview at Provincial Synod appears at 3:37 minutes.



The full interview with the SABC can be heard below:

Archbishop appeals to South African student protesters

The schools, libraries and other institutions which have been burned in recent protests are those which have transformed the lives of South Africans and their leaders in the past, says Archbishop Thabo Makgoba, the Chancellor of the University of the Western Cape.

Archbishop Makgoba said this in an appeal to the higher education community, including students, in which he appealed for the Fees Commission to be given space to do its work.

The full text of his appeal follows:

I am deeply pained by the instability at Higher Education institutions across the country. 

Our universities, colleges and schools are important heritage sites for our communities. They preserve the history and the knowledge and the deeds of the leaders of yesterday, and serve in the education and growth of the leaders of tomorrow.  

It is this dream for the future leaders of this great country that we must protect. The burning of schools, libraries, and institutions of higher learning sets us back from progressing as a nation. It is in these schools, libraries and institutions where people's lives have been transformed.

We should not forget the role played by some of these institutions during apartheid to contribute to the freedom we enjoy today. These institutions have not only moulded current leaders and those before us, but have transformed the lives of children and families who come from the dusty streets of rural Limpopo or those who come from Langa, Mitchells Plain, Manenberg and other townships and rural areas around the country.  

Let us give a space to the Fees Commission to do its work, and await its recommendations with regard to the feasibility of free education for the poor. Let us give the Ministry of Higher Education and Treasury a space to implement their new plans to assist the “missing middle” by introducing a new funding model for 2017. 

 

We must protect our students’ right to learn in a conducive and enabling environment. As we need to respect students’ right to peacefully protest we must also respect students’ right to peacefully continue the academic programme without interruptions and intimidation. 

 

Parents, take responsibility, our children come from homes, families, and communities.

I acknowledge that success in most struggles has always been in the hands of the young. 

 

With so much inequality and poverty in this country, let us refrain from deepening the divide through destructive actions. Violence and destructive action will not bring about the desired solutions. 

 

I am praying for our children at all the universities, that our convictions may prove to be greater than the challenges that confront us today. 

 

You have the opportunity to be part of something bigger than yourselves. When one day you reflect on this time, may the story you tell be one that fills you with pride. May it be a story that like the stories your parents told you of their fight for your right to equal education, makes future generations appreciate the opportunities we have that they never had. May your legacy not be one that destroys centres of learning, leaving nothing for posterity.

'Corruption has infected government in epidemic proportions'

From St George's Cathedral, Cape Town, Esley Philander of the SABC reports on the Archbishop's Christmas homily:

South African Anglican Archbishop of Cape Town, Thabo Makgoba delivered a sobering midnight mass sermon at the Saint George's Cathedral in Cape Town on Thursday night warning that corruption has infected government in "epidemic proportions".  (full text follows video clip)

“Glad Tidings of Peace Demand Courage and Action”

A homily for Christmas Eve 2015, preached at St George's Cathedral, Cape Town:

Isaiah 62: 6-12, Psalm 97, Titus 3: 4-7, Luke 2: 8-20

Thank you, Dean Michael and your staff, who always make this Christmas Eve Mass such a great occasion. As the hymn says of this night of the year, “O Holy Night, the Stars are brightly shining, it is the Night of our dear Saviour’s Birth.” It is a night on which we experience God’s love for us, a love so great that God, in his pursuit of us, becomes one like us, risking all so that we might receive God’s boundless mercy.

    And God does indeed pursue us. The English poet Francis Thompson reminds us of this in the poem in which he describes God as a “Hound of Heaven” who pursues us “down the nights and down the days.” C S Lewis says that thinking that we are pursuing God is like imagining a mouse chasing a cat. Both make the Advent point: that God will never stop seeking us out and loving us into fuller life.

    Not only that: we don’t have to earn God’s love. As Paul says in his letter to Titus, “...when the goodness and loving-kindness of God our Saviour appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit.” Our archbishop emeritus says it more colourfully. One of his favourite Bible verses is that in Paul’s letter to the Romans which reads: “Whilst we were yet sinners, Christ died for us.” In typically vivid language, Desmond Tutu adds: “If Jesus had waited until we were die-able for, then he would have waited until the cows came home.”

    The constant prayer of that great African saint, Augustine of Hippo, was this: “Because you have loved me O Lord, you have made me lovable.” Christmas is the reminder that all of us are lovable because, by coming amongst us, God has made us lovable. In a world in which so many harbour poor self-images, one of the greatest Christmas reassurances lies in the reminder that we are loved by God without reservation. The shepherds of Jesus’s time were despised by the religious and social elites because their calling demanded that they respond all the time to the needs of the sheep, and thus they could not comply with religious rituals. Yet it was to them that the angels made known the wonderful message. We might well conclude from this that God delighted more in their response to the needs of the sheep than in their ritual purity. It might well be that this Christmas too, God will manifest Godself and rejoice more in our responses to the cries of the world, to the pain of the poor and lonely, than in any rituals.

    Tonight we live in a world and a country in which cries are rising from many quarters. Our Anglican sisters and brothers are among those in South Sudan and Burundi who cry out for peace. Our sisters and brothers, Christian and Muslim alike, in northern Nigeria, the Central African Republic, Mali and Burundi, cry out for peace. The peoples of Syria, Palestine and Israel cry out for peace and justice. We cry out for climate justice – and have been encouraged by the milestone agreement reached in Paris, which gives us hope for a climate-friendly, resilient and more equitable future.

    In South Africa, after the events of the last few weeks, our cry is that the sacrifices which we and our forebears made for our liberation will not be squandered in the pursuit of false gods and in our worship at the altar of greed and corruption. It is not easy tonight to bring good news of great joy or say, without inhibition, “Happy Christmas”. Many are asking: Where is the joy? How can we put aside our daily cares to celebrate the birth of Christ? Growing, deepening discontent is palpable in South Africa, a discontent that is causing even the most beautiful of days to be invaded by the pervasive smell of the rot which is being spread by the moral pollution of our public life.

    The #FeesMustFall campaign reflected the dark clouds of restless unhappiness, frustration and rebelliousness against the increasing inequalities that contaminate our daily lives. But whether or not you agree with the government’s response to that, at least it was rational. The sheer recklessness of the firing of Nhlanhla Nene, the failure to consider the needs of the nation, and particularly the needs of the poor, was staggering. Since then, we have seen the shocking revelations by City Press of how corrupt leaders and members of a teachers’ union have captured large parts of our educational system for personal gain rather than our children’s welfare. Frighteningly, our nation’s moral pollution has infected sections of our government in epidemic proportions. If not purposefully and vigorously addressed, this pollution will disorient us, engulf us and eventually overwhelm us, and will deny us the possibility of achieving our unique potential as a nation.

    It sometimes feels as if some of our leaders stopped their fight for a new South Africa at the point at which they joined the ranks of those who corruptly and immorally amassed wealth under colonialism and apartheid. Our struggle now should not be for the new, multiracial middle class to live as the white elite lived under apartheid: it should be for a new society, a more equal society, a society of equality of opportunity in which the wealth that comes from new economic growth is shared equitably among all. And let us not make the mistake of thinking that the solution to our problems lies simply in replacing one leader with another. The new struggle is about values and institutions rather than about personalities, which is why, when church leaders went last week to see President Zuma, we said we agreed to work with the Presidency to restore trust in government. Working with the Presidency means working with the institution, no matter who the incumbent happens to be. We know that the abuse of our institutions for political reasons did not begin with President Zuma’s incumbency, so whether or not he is replaced before his term ends, we need to build strong systems and institutions which cannot be undermined by one party or person’s whim.

    Some of our readings for this season allude to frightening signs and apocalyptic visions - signs and visions which have seduced many followers down the centuries into strange doctrines, unusual expectations and relentless fear. Yet a close reading of the scriptures reveal a comforting truth, that no matter what the circumstances, no matter how dismal the outlook or how bleak the diagnosis, we are heirs to the unshakeable promise that God is always with us. In the midst of our trials and tribulations, God is waiting to be born, or waiting to be discovered again no matter where we are in our lives.

     So as we face 2016 with all its uncertainties, with its governance challenges, and with its threats to our well-being as a nation, we must hold onto the belief that we can overcome them. And then let us act on that belief: join together, organise, lobby and embark on what I call the New Struggle, the struggle to ensure that the sacrifices that so many made for our liberation are not wasted, the struggle against greed, corruption and nepotism, the struggle for true justice, including economic justice, and the peace from God that flows from justice.

    That New Struggle began in 2015, when we saw a national mobilisation of young and old alike against the failures of leaders who are allowing the corruption epidemic to rob the people of South Africa of the fruits of their hard-won freedom, gained over many decades by the old struggle against apartheid. We must use our words and our actions against those who put their own personal interests ahead of those of the people, promoting a culture of “Me” instead of a culture of “We”. We must oppose those who take and don’t give, those who use hateful racist and xenophobic language, those who ignore the needs of our students, our neighbours and communities. Against all of this, we must rise up. If we learned anything from the courage of our students who said “enough is enough”, it is that we are able to create a society rooted in human love and in God’s care for us and all people everywhere.

    In that spirit, let us light candles of hope across the country -- mindful that there are those who cannot afford even a candle. This Christmas, let us recognise that if we are to be signs of the new dawning Kingdom, it will involve a journey away from all that blinds us to the suffering and misery of others, from inherited forms of privilege and wealth, and from a world view that is comfortable with excluding from the resources of the world the other who is different to us. It will involve, instead, a commitment to works of justice and peace, to building relationships that are gentle and nurturing, and to doing that which the Angels did, bringing good news of great joy for all people.

    And let us draw hope from the prophet Isaiah. Addressing circumstances in which the Israelites had been feeling despondent after their return from exile, and Jerusalem was in shambles, the prophet reminds the people that they needed to be persistent in their faith, and adds:

   You who remind the Lord,
   take no rest,
   and give him no rest
   until he establishes Jerusalem
   and makes it renowned throughout the earth. 

    God will not take rest until South Africa is again renowned throughout the earth. May that day come soon. God bless you, your family and South Africa, and have a happy, hopeful and blessed Christmas.                         AMEN

A Charred Cross of Redemption - To the Laos - To the People of God

Dear People of God

Charred Cross.

Whew! What a rushed few weeks, travelling to meet commitments in Johannesburg, Lesotho, London, then back to South Africa to talk to protesting students, then to Washington, back to Swaziland and finally, unexpectedly, to the Diocese of Umzimvubu.

Let me start with the news that fire has devastated Umzimvubu's diocesan centre at Glenthorne farm, outside Kokstad, on the very day the Diocesan Council was meeting to plan the way ahead under the interim leadership of Bishop Sitembele Mzamane of Mthatha, who is Vicar-General while the future of Bishop Mlibo Ngewu is decided.

Religious leaders label student protests a crisis