Friday, 24 June 2016

South African Deputy Chief Justice Receives Archbishop's Award

Archbishop Thabo Makgoba has presented retired Deputy Chief Justice Dikgang Moseneke of South Africa with a special award for his lifelong public service.

Archbishop Makgoba presented Justice Moseneke with the Archbishop's Award for Peace with Justice at Bishopscourt in Cape Town. He did so at a reception during which the interfaith community and civil society in Cape Town expressed their appreciation for Justice Moseneke's service.

Earlier, the Open Society Foundation for South Africa hosted an event during which young lawyers interacted with Justice Moseneke.

In his citation for the award, the Archbishop said that the judge “has earned renown for his strong commitment to social justice and equality, for his fiercely independent spirit and for his dedication to striving for what is good for all the people of South Africa.”

Quoting from Micah, the citation said Justice Moseneke “has done justice, loved kindness and has walked humbly with his God.”

Among previous winners of the award are Archbishop Emeritus Desmond and Mrs Leah Tutu, South African Public Protector Thuli Madonsela, educationist and priest Dr Barney Pityana, retired President Kenneth Kaunda of Zambia and retired Bishop John Osmers of Zambia.

The full text of the citation follows:

Archbishop’s Award for Peace with Justice - Dikgang Ernest Moseneke

Dikgang Moseneke’s public service can be said to have begun when he decided by the age of 12 that he wanted to change the circumstances of South Africa’s people. Becoming politically active at school in Atteridgeville, by 15 he was a student at what he has called “Makana University”, serving a 10-year prison sentence under the previous regime’s sabotage laws. On Robben Island he sat for his Junior Certificate with Walter Sisulu, then studied in turn for his matric, a BA in English and Political Science and a B Iuris degree, coached in Latin by a fellow prisoner, Mmutlanyane Stanley Mogoba—later a revered leader of the Methodist Church. He also became known for his skills in reconciling prisoners from different political traditions.

Out of prison, he completed his law articles at first an Afrikaans and then a Jewish firm, also earning his Bachelor of Laws degree. Then he established a law firm with other black attorneys in Pretoria. He was first admitted to the Bar in Johannesburg, when the Pretoria Bar still barred people of colour from membership. After helping to write our Interim Constitution, then serving as Deputy Chairperson of the Independent Electoral Commission, he went into business for six years, initially at the urging of President Nelson Mandela. Returning to the law, he was appointed a judge in Pretoria, then a year later to the Constitutional Court. Less than three years later, in June 2005, he was elevated to the position of Deputy Chief Justice of South Africa.

Throughout this time, Justice Moseneke has earned renown for his strong commitment to social justice and equality, for his fiercely independent spirit and for his dedication to striving for what is good for all the people of South Africa. As he memorably said when under fire for his views: “We will all do well to remember that in our constitutional democracy, underpinned by the will of the people and the rule of law, judges are not answerable to any political or other organisation, but are answerable to the will of the people as expressed and formalised in the Constitution and the laws of the Republic.”

Justice Moseneke is also a faithful and committed Methodist. In the words of Micah 6:8, he has done justice, loved kindness and has walked humbly with his God. The Anglican Church of Southern Africa is honoured to recognise this servant of God and of our people with the Archbishop’s Award for Peace with Justice.

Thursday, 23 June 2016

To the Laos - To the People of God - June 2016

To the Laos - To the People of God - June 2016


Dear People of God

We face a busy time in the Province in the coming months. The recent Elective Assembly of the Diocese of Christ the King delegated to the Synod of Bishops the choice of a new bishop to succeed Bishop Peter Lee. So the bishops must now choose new bishops for both Niassa and Christ the King at their next meeting at the end of September. Please pray for us as we consider these choices.

Immediately after the Synod of Bishops meets, we will have our three-yearly Provincial Synod. Please pray for the planning process for Provincial Synod, which brings together the whole body of Christ in our church in Angola, Lesotho, Mozambique, Namibia, South Africa, the island of St Helena and Swaziland. Looking beyond our Province, the body of Christ as represented by Anglicans across Africa will meet in Kigali, Rwanda in August, when we will have a meeting of the Council of Anglican Provinces of Africa (CAPA). Pray for this meeting too, and for the election of a successor to the CAPA chair, Archbishop Bernard Ntahoturi of Burundi. Beyond Africa, please pray for the Gafcon grouping of Anglican churches and, indeed, for the whole Communion.

Both the Communion and our own Province continue to face the historic challenge posted by the debate around human sexuality. It is a painful issue both for those who support the traditional position on marriage and for those who wish to introduce changes. In our Province, the bishops are committed to ongoing dialogue and conversations around the issue, and I urge those who have not yet read my pastoral letter after the last Synod of Bishops to read it here.

The Second Agenda Book for Provincial Synod will include a resolution on the matter. Please begin to pray about this issue, reflecting on your own sexuality, on your understanding of the sexual orientations of others and on what might constitute a godly, pastoral, biblical and just way of dealing with this matter, taking us to a place beyond where we are now, in which those on both sides of the debate seem to be locked into our positions. I don't want to pre-empt our discussions at Provincial Synod here, but just be aware that this debate is on the agenda. I encourage you to ask your representatives to consult as widely as possible in your diocesan and parish preparations for Synod.

However, I should say immediately that I don’t want the issue of sexuality to dominate our thinking as we view the Communion, and especially as we consider the welfare of our sisters and brothers in other parts of our continent. I have recently been reading material from the African Centre for the Constructive Resolution of Disputes (ACCORD), in Durban, and the situation in the Great Lakes Region is very worrying. Pray particularly for the Democratic Republic of Congo—for an end to conflict in the east, for their planned elections and for their rulers as it appears elections might be delayed and the President’s term of office extended. Madiba’s role in brokering a previous settlement there makes the fate of the Congolese people of special concern to us. As you consider the issues to be dealt with by Provincial Synod, please pray for the Synod using the prayer which appears at the end of this letter.

In South Africa, we are scheduled to have heavily-contested municipal elections in August. It is against that backdrop that I joined other religious leaders recently to witness party leaders and the IEC staff signing the Electoral Code of Conduct in Cape Town. At the signing, the IEC pledged to be transparent and accountable as they work to ensure a free and fair environment for elections. Parties also pledged to play their part. Among the commitments which the Code imposes on parties and candidates are that they undertake:

•    Not to use language which provokes violence,
•    Not to intimidate voters,
•    Not to publish false information about other candidates or parties,
•    Not to bribe others to vote for a party,
•    Not to deface or remove posters, and
•    Not to carry weapons.

Preaching at St Luke’s, Salt River, in Cape Town earlier this month, I regretted the fact that in some provinces of the country we have seen an upsurge in what are said to be political killings. I appeal to all Anglicans to take seriously our civic responsibilities: to vote and to take action if you see any signs of the Code being breached.

In Cape Town, news has come in of the passing of Bishop Charles Albertyn, formerly Bishop Suffragan and a Regional Bishop in the Diocese. His funeral will be on Saturday June 25. We remember Bishop Charles for his deep spirituality and centredness on God, and for the deep wisdom and quick wit he brought to the leadership of the Diocese. We convey the Province’s heartfelt condolences to Berenice and the Albertyn family.

Please offer your prayers for all the situations I have mentioned in this letter in the spirit of St Paul, where he says so beautifully in 1 Corinthians 12, that “all the members of the body, though many, are one body...” and “If one member suffers, all suffer together with it; if one member is honoured, all rejoice together with it.”

God bless you

†Thabo Cape Town

 

            Collect for Provincial Synod


            Bounteous God
            You provide all that is needed to proclaim your
               Kingdom to the nations in our generation:
            Grant us
           the wisdom to discern the available resources,
           the means to develop the people you are calling, and
               the humility and strength to commit to the task before us;
            through Jesus Christ who has revealed the Kingdom to us
            and in the power of the Holy Spirit who drives us into your world.
                                Amen



Sunday, 24 April 2016

VIDEO and PHOTOS: Archbishop awards Leah and Desmond Tutu



Archbishop Thabo Makgoba on Friday presented the Archbishop's Award for Peace with Justice to Archbishop Emeritus Desmond and Mrs Leah Tutu.

See excerpts from the citations below...





Excerpts from the citations:

Mrs Tutu: We honour Nomalizo Leah Tutu for her lifelong commitment to servant leadership as a courageous opponent of injustice and oppression and as a sustainer, a mother and a supporter of those in her family and beyond who share that commitment. As a role model for students on campuses from Fort Hare to Roma, she helped young women uncertain of themselves in adjusting to their new world. Uprooted from a life of comfort abroad, she came home to fight bravely for the rights of domestic workers, confronting those who would ill-treat some of the most powerless in society. In the face of threats and danger to her husband and family, she nurtured and created a safe haven for them and her extensive network of friends, many of them also leaders in the struggle. Indeed, she does justice, loves kindness and walks humbly with her God.

Archbishop Tutu: We honour Desmond Mpilo Tutu’s extraordinary contributions to the Anglican Church of Southern Africa, to South Africa, Africa and the world as a priest and pastor, prophet and teacher, healer and humourist. Forever caring for his flock as a shepherd, he cajoles people to love one another, to recognise their common humanity and to understand their inter-dependence and equality before God. Angered when he sees those who are created in God’s image subjected to violations of their human dignity, he speaks out courageously for justice in the face of overwhelming odds. With the compassion learned from his beloved mother, he recognises both our strengths and vulnerabilities, always ready to forgive, willing to renew and anxious to reform, resuscitate and rebuild. All this undergirded by a sense of humour—and a loud cackle—which draws us into the all-embracing love of God which he models for everyone whose lives he touches.

Joining the Archbishop in presenting the award were, clockwise from the bottom, retired Bishop Charles Albertyn (back to camera), Bishop Brian Marajh of George, Canon William Mostert, the Provincial Executive Officer, retired Bishops Geoff Davies, Christopher Gregorowski and Geoff Quinlan, and the Revd Jerome Francis, the Archbishop's Chief of Staff at Bishopscourt.


Tuesday, 19 April 2016

Archbishop Thabo undergoes tests in Lusaka hospital

Archbishop Thabo Makgoba spent some hours in hospital in Lusaka today, but has been released and will return to South Africa tomorrow after the ACC meeting he has been attending.

He reported to his office in Bishopscourt tonight that after experiencing bowel irritation last night he developed non-stop throbbing headaches. He went to a clinic set up for the ACC, from where a doctor sent him to Lusaka Trust Hospital.

Several tests were done and he is now back in his hotel, he reports, "a bit wobbly as I have never spent more than three hours on a hospital bed. I was deeply humbled by +Justin's visitation and prayers at hospital." He sends his thanks to ACC members and to the "superb" doctors and staff at the hospital.

Monday, 18 April 2016

Wrapping up ACC-16 in Lusaka

Archbishop Thabo wraps up his thoughts on the 16th meeting of the Anglican Consultative Council, which ends in Lusaka on Tuesday:

After burning the “midnight oil” in the ACC-16 resolutions committee last night, the resolutions were passed today, except one calling for the fifth mark of mission, concerning the integrity of creation, to be included as the fifth instrument of communion. The presentations were short and well-researched. 

I am a bit sleepy today and dozed off from time to time. After the resolutions were completed, and following evening prayers I attended my first meeting of the standing committee (which comprises seven members elected by the ACC and five who are members of the Primates' standing committee). We have a young team with a good geographic spread. We proposed that some of our meetings, including evaluating this ACC, will be convened electronically. I am delighted about this—given the nature of our vocation, one less meeting is a blessing.

Today is the anniversary of Zimbabwe's liberation. We congratulated our small group member, Arthur from Zimbabwe. The media headlines here in Lusaka so far have covered the church and politics extensively, the church here being much more in the news than at home. Election fever is in the air as various parties and individuals engage in politicking ahead of the polls in August.

I will soon return to our campaigning climate in South Africa, leading the Electoral Code of Conduct Observer Commission (ECCOC) as I often do in election season. My former high school teacher and later my tutor at Wits, a cabinet member, once warned me, “Arch, at election time, stay out of way, otherwise the power of the Oshkosh engine will  crush you.” She meant my actions and positions should be that of eagles' wings, carrying the country and everyone contesting the election as belonging to one family and rebuking each fairly.
Bishop Tengatenga (Photo: ACNS)

 After supper this evening, I sat with Bishop James Tengatenga, originally from Malawi, the outgoing chair of the ACC, who has just finished 14 years in the ACC. We shared deeply, his story being in the nature of a debriefing after his 14 years of service on the ACC. I thanked God for all he offered in service to this Communion. 
 
We end ACC tomorrow and travel home on Wednesday, so this is my last note. I pray that we will continue to hold each other under our wings as we work together in service to God in the world.  God be with you till we meet again.
 


An award for Bishop John Osmers; Sermon at Cathedral of the Holy Cross

Sunday was the day for parish visitations at ACC-16, and I preached at the Cathedral of the Holy Cross in Lusaka. We had two choirs—a formal and a traditional—and a band, and the service went well. The main body of my sermon follows below.

With Bishop John Osmers.
We also decorated the Right Revd John Osmers, the retired Bishop of Eastern Zambia, with ACSA's Archbishop's Award for Peace with Justice. Before he became a bishop, he served as a chaplain to South African exiles, first in Lesotho, then in Botswana and finally in Zambia, losing his hand as a consequence of receiving a parcel bomb from an apartheid death squad. In his reply, he moved people to tears as he explained how he was bombed. At the bring-and-share after the service he shared how the cadres queued to donate blood for him and how this saved his life. He also recalled funerals which he conducted for liberation leaders at St. Peter's in Lusaka, and how in spite of claiming to be communist most came to church and quoted the Bible.

Later we went to a local market, where I enjoyed wandering about and being hustled by vendors. To a bishop who told one vendor, “No thank you, I am just looking,” she replied, “Come in then, because looking is free.” Last night was our deadline in the resolutions committee for drawing up resolutions to be considered today.

The excerpt from my sermon:

John (John 10:22-30) states a most significant detail. He says that this took place on “the Feast of the Dedication,” the remembrance of that heroic event after the humiliating, oppressive reign of Antiochus Epiphanes, the Syrian ruler who violently suppressed anything Jewish, who destroyed holy sites, banned religious expressions, undermined their identity, and forbade any sign of their ancient culture and above all profaned the Temple, in a horrific rule of tyranny and brutality. At the height of this repression in 170 BC, 80,000 Jews were killed and as many sold into slavery, and 1,800 talents were stolen/looted from the Temple Treasury (a talent is worth about R4000). They were years of bitter and unrelenting oppression.

In time, as with any oppressed people throughout history, the oppressed slowly found their voice, recovered their hope and claimed their dignity despite the tyranny of the times. They began a slow but courageous, resilient resistance that, action by action, eventually overturned their oppression. The high point of their liberation was the restoration of the Temple and the re-dedication of the Altar. This event is what is solemnly remembered on this feast. The Hebrew people knew, as we in South Africa knew, that no matter how demonic the oppression, no people can be suppressed forever. As the old slogan of our anti-apartheid struggle said so powerfully: “Freedom or death, victory is certain!”

This feast was also known as the “Festival of Light.” The liberated people kept a light burning, remembering and celebrating that the light of freedom had come back to Israel. It also recalled the ancient legend that when the seven-branched candlestick was to be re-lit in the Temple, only one cruse of unpolluted oil could be found, yet miraculously there was enough in that cruse to light all the candles; a sign that God's faithfulness was present amidst the celebration of their liberation, in a sense validating the liberatory project.

For me to hold all of this in my heart in this city of Lusaka is doubly poignant. During the armed struggle against apartheid Lusaka was the “head office” of hope for liberation for most South Africans. When we were students, any message from Lusaka came with the feeling that the sunspot of apartheid would disappear. This hope, excitement and dream is fading away now and my earnest prayer is this that this is temporary; that we will once again rise above this period in our country, and rekindle hope and energy for a future in which we all share and our dignity is restored.

Our own struggle was nurtured over many decades in this city. The dream of freedom, the hope that one day South Africa would be a home to all her children, the belief that no people could be oppressed forever and that one day justice would prevail all found a home in this city. This city also paid a heavy price for holding this dream in trust for the people of South Africa. It was the place, if not the Festival of Light, it was the place that reminded us that God was with those who struggled. Just as every Jewish home placed a light in the window of their homes as a sign of hope, this city, symbolically, held the light of hope to those in South Africa at a time when hope was very fragile.

And so it is from this city on this Sunday morning that we too must hold out the candle of hope to those on our continent who continue to suffer, who are mired in poverty, whose democracies are short-changed, those who live under the yoke of marginalisation and in countries whose greedy rulers have robbed them of a decent life. The message is abundantly clear: God never abandons God's people, God is always amongst those who struggle to free people from bondage, encouraging them and strengthening them and making every small or big action a sign of hope that the future will be different. Indeed John adds another detail. He says that “it was winter.” For many on this continent it is winter, not in the meteorological sense but in the political and economic sense.

The outlook is bleak, growth is near zero and the cold of political exclusion freezes the spirit in dehumanising ways. It is incumbent on us to be the Lusakas, the lights for those who are exposed to life’s winters: to shine for them and hold a candle in the window to encourage them. “It is indeed better to light a candle than to curse the darkness.” Ours is always a ministry of encouragement.

Let me briefly share my journey to Mtendere this week. There I saw a different Lusaka from the one I am staying in, one no different to the squalor of Alexandra township, Johannesburg, where I grew up. The structural inequality contradicts the meaning of “Mtendere” – the conditions there make for anything but peace. Just as Mark's Gospel describes “crossing to the other side”, let us cross over to Mtendere, plead for its light and hold a bridge for them to cross over, as you did for South Africa, Zimbabwe, Angola and Namibia.

As I wrote in my blog this week, the oneness of Communion is a gift for all Christians and all beyond the Christian world. We need more than “Anglicanism” and “Instruments of Communion”, we need faith in the God who liberates and who sends us back to Mtendere to help it “cross over” from squalor to the abundant life promised to us all. Mtendere reminded me that the issues around us are complex and the crisis we face is about inequality of opportunity, access and justice. These are not only justice issues but moral and spiritual matters that we as disciples of Christ need to urgently attend to if we are to flourish together.

Paul in the readings from Acts underlines a testimony of encouragement. We see that despite Paul’s thorn in the side, despite his afflictions, he presses on. He will not allow the dream of God to be deflected and he uses every opportunity to encourage those who are listening to him. Indeed as a personal encouragement, Paul reminds us that he did not allow any personal negativities, any personal shortcomings or even any health challenges to stand in the way of bringing about the Kingdom.

A close reading of the text shows that he is encouraging people to hold onto eternal life, not in the sense of life that knows no end, but in the sense that it is an invitation to live in the never-ending, always unfolding purposes of God. It is an invitation to see beyond the limits of the here and now, beyond life’s ups and downs and hold on to the bigger picture, of growing into God's plan for fully human lives for all of us. Irenaeus once said that “the glory of God is a person fully human, fully alive!” In the light of that, it always worth remembering that our daily acts of justice, our loving attitudes, our right relationships are in themselves instalments in the unfolding of a better tomorrow.

Paul’s second encouragement is the acknowledgement that Christ is the culminating point of history and therefore, unlike the stoics of old, we live with the certainty that history is going somewhere. Contemporary cynics hold that history is nothing more than an inventory of human sin and failure. But in Paul’s insight, history moves towards God's appointed end and that end is being incorporated into and extending loving relationships. We are therefore optimistic about our history and every time we do not, in the face of adversity, fail or falter, weaken or tire we are involved in moving history towards God’s appointed end. William Jennings Bryan once said: “Destiny is not a matter of chance; it is a matter of choice. It is not a thing to be waited for, it is a thing to be achieved.” There is a similar sense running through Paul's encouragement.

Finally Paul encourages us not to grow weary in doing what is right and in practising justice and in encouraging those bowed down, because as he says, even when human folly and selfishness forces people to make absurd decisions and plunge history into abysmal lows, God will not be defeated. Paul sees the resurrection as the surest proof of God's determination to “love us back into life.” St. Augustine put it well: “What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has the eyes to see misery and want. It has the ears to hear the sighs and sorrows of people. That is what love looks like.”

This is our roadmap for making love real. Real love is surely the candle which holds out to others, it is the content of the hope that we keep alive for those who feel they dare not hope. Lusaka has fulfilled this prophetic role at least once in the history of this continent. Now it is our task to take the candles of our hope, our courage, our commitment to be intolerant of political corruption and wrongdoing, the candles of encouragement, from Lusaka to the towns and the villages where each of us lives and to hold them before the poor but also before the powerful, to ensure that in the end history is indeed His story!

God bless you.