A homily to begin Lent

Preached by Archbishop Thabo Makgoba at the Ash Wednesday Eucharist in St George's Cathedral, Cape Town on March 6, 2019:

Readings: Isaiah 58:1-12, Psalm 51:1-17, 2 Cor 5:20-6:10, Matthew 6:1-6, 16-21

May I speak in the name of the God who is Father, Son and Holy Spirit, Amen.

Ash Wednesday is a time for stock-taking and beginning a journey in which we deepen our faith. We focus on three crucial things during the coming weeks:

   • Renewal,
   • Repentance and
   • A Return to God.

Sermon preached at the 150th anniversary celebration of Leliebloem House, Cape Town

A sermon preached by Archbishop Thabo Makgoba at the 150th anniversary celebration of Leliebloem House, Cape Town, on February 4, 2018.

Readings: Isaiah 40:21-31, Ps 147:1-11, 1 Corr 9:16-23, Mark 1:29-39

May I speak in the name of God who is Father, Son and Holy Spirit. Amen.
It's a great joy to be with you today as we celebrate with Leliebloem 150 years of service to the community. History tells us that in 1868 Bishop Robert Gray established the House of Mercy as a refuge for women in Plein Street. Archdeacon Lightfoot made the initial donation for this initiative and the Society of St John the Evangelist (SSJE) made a generous input to its establishment.

Sermon at the 150th Anniversary Service of the Cathedral of St Andrew and St Michael, Bloemfontein

Theme: Standing in the watchpost and stationed at the ramparts

Habakkuk 1:1-4, 2:1-4 Psalm 119:137-144 2 Thessalonians 1:1-4, 11-12 Luke 19:1-10

In the name of God, Father, Son and Holy Spirit, who calls us to be faithful. Amen

Dear brothers and sisters in Christ, dear people of God in the Cathedral of St Andrew and St Michael:

It is a great joy to be here for this great milestone as you celebrate your 150th anniversary. It is an honour and a privilege to have been asked to share the Word of God with you in this historic place. And what a history you have! I learn that your first foundation stone was laid during the earliest days of the Free State, when you were part of the Orange River Sovereignty, and that the Cathedral was built during the time of the Orange Free State Republic. Your forebears then lived through the years of the Orange River Colony, then in one of the four provinces within the united South Africa, and finally now you are one of nine provinces of the new South Africa.

South African Deputy Chief Justice Receives Archbishop's Award

The Archbishop and Justice Moseneke (Photo: Open Society)

Archbishop Thabo Makgoba has presented retired Deputy Chief Justice Dikgang Moseneke of South Africa with a special award for his lifelong public service.

Archbishop Makgoba presented Justice Moseneke with the Archbishop's Award for Peace with Justice at Bishopscourt in Cape Town. He did so at a reception during which the interfaith community and civil society in Cape Town expressed their appreciation for Justice Moseneke's service.

Earlier, the Open Society Foundation for South Africa hosted an event during which young lawyers interacted with Justice Moseneke.

In his citation for the award, the Archbishop said that the judge “has earned renown for his strong commitment to social justice and equality, for his fiercely independent spirit and for his dedication to striving for what is good for all the people of South Africa.”

Quoting from Micah, the citation said Justice Moseneke “has done justice, loved kindness and has walked humbly with his God.”

Among previous winners of the award are Archbishop Emeritus Desmond and Mrs Leah Tutu, South African Public Protector Thuli Madonsela, educationist and priest Dr Barney Pityana, retired President Kenneth Kaunda of Zambia and retired Bishop John Osmers of Zambia.

The full text of the citation follows:

Archbishop’s Award for Peace with Justice - Dikgang Ernest Moseneke

Dikgang Moseneke’s public service can be said to have begun when he decided by the age of 12 that he wanted to change the circumstances of South Africa’s people. Becoming politically active at school in Atteridgeville, by 15 he was a student at what he has called “Makana University”, serving a 10-year prison sentence under the previous regime’s sabotage laws. On Robben Island he sat for his Junior Certificate with Walter Sisulu, then studied in turn for his matric, a BA in English and Political Science and a B Iuris degree, coached in Latin by a fellow prisoner, Mmutlanyane Stanley Mogoba—later a revered leader of the Methodist Church. He also became known for his skills in reconciling prisoners from different political traditions.

Out of prison, he completed his law articles at first an Afrikaans and then a Jewish firm, also earning his Bachelor of Laws degree. Then he established a law firm with other black attorneys in Pretoria. He was first admitted to the Bar in Johannesburg, when the Pretoria Bar still barred people of colour from membership. After helping to write our Interim Constitution, then serving as Deputy Chairperson of the Independent Electoral Commission, he went into business for six years, initially at the urging of President Nelson Mandela. Returning to the law, he was appointed a judge in Pretoria, then a year later to the Constitutional Court. Less than three years later, in June 2005, he was elevated to the position of Deputy Chief Justice of South Africa.

Throughout this time, Justice Moseneke has earned renown for his strong commitment to social justice and equality, for his fiercely independent spirit and for his dedication to striving for what is good for all the people of South Africa. As he memorably said when under fire for his views: “We will all do well to remember that in our constitutional democracy, underpinned by the will of the people and the rule of law, judges are not answerable to any political or other organisation, but are answerable to the will of the people as expressed and formalised in the Constitution and the laws of the Republic.”

Justice Moseneke is also a faithful and committed Methodist. In the words of Micah 6:8, he has done justice, loved kindness and has walked humbly with his God. The Anglican Church of Southern Africa is honoured to recognise this servant of God and of our people with the Archbishop’s Award for Peace with Justice.

Anglicans called to join worldwide Day of Prayer for the Care of Creation

Anglican Communion bishops beat the drum for climate justice
(From the Anglican Communion News Service)

The Primate of the Anglican Church of Southern Africa, Archbishop Thabo Makgoba, has called on Anglicans everywhere to join Orthodox, Roman Catholic, Lutheran and other Christians in a World Day of Prayer for the Care of Creation on 1 September.

Sermon for the Easter Vigil – St George’s Cathedral Cape Town

Romans 6:3-11; Psalm 118:14-18; Mark 16:1-8

Alleluia, Christ is Risen! He is risen indeed, Alleluia! Sisters and brothers in Christ, may all the fullness of Easter Resurrection life be yours!

It is a great joy to be sharing this Easter celebration with you in the mother church of the Diocese and Province. It is particularly special to be sharing with our Archbishop Emeritus Desmond Tutu, who for me epitomizes in reality Julian of Norwich’s saying that “...all shall be well, and all manner of thing[s] shall be well.”

Mr Dean, your staff, licensed and unlicensed, the clergy, the wardens, the lay leaders of the Cathedral, those who conduct music and all your other ministries, including the office staff, the cleaners as well as the verger, thank you for all that you are and all that you do.

Everywhere I look, everywhere I go, there is a great anticipation about Easter. Unquestionably, Easter, and Holy Week leading up to Easter, are profoundly personal for Christians everywhere. But why do we celebrate Easter? What makes Easter so intensely important?

Blogging from Busan - On All Saints Day, Meeting Anglicans, Moving Stories from Asia, Discussing Just Peace and Raised Blood Pressure

Today, on All Saints Day, let me start at the end of the day.

The Anglican Church of Korea hosted a dinner for our Anglican confessional group at the Novotel. There were about 160 Anglicans present, plus some of our hosts. I proposed a toast to our beloved Anglican Communion and to Archbishop Justin and Caroline Welby. A delightful evening with good company and delicious food on the occasion of the 123rd year of the founding of this diocese, as Archbishop Paul Kim of Korea pointed out. The dinner reminded us that nothing replaces face-to-face encounters with other Anglicans, for through these we appreciate each other more and consequently grow in love for God and one another, for this is communion.

The dinner was preceded by a service celebrating All Saints Day, and Archbishop Justin preached a sermon reminding us of the gift and responsibility we have as Anglicans to care for one another even as we value our differences. In a plenary session in the auditorium, Archbishop Justin had also addressed the WCC assembly, again drawing on our Anglican heritage and highlighting the enormous privilege and also responsibility of defining our identity within the broader ecumenical framework.

In another WCC plenary dedicated to Asia, drama and speeches drew our attention to the life, witness, worship and near-martyrdom of the church in this continent. This was very moving, drawing us into their story and how they perceived their position as a persecuted minority which faced near-extinction in certain places. There were also redemptive stories, especially one related by a missionary doctor who told of his experience of two parents at first rejecting a pair of Siamese twins, but then – when one died after an operation to separate them – reclaiming the surviving twin. Again, we were challenged by the difficulty most communities have in dealing with difference and disability.

Today, I also had an opportunity to connect with Presiding Bishop Ziphozihle Siwa of the Methodist Church of Southern Africa at the assembly's health machine vendor, where as we measured our blood pressure we chuckled at how ecumenical work raised it. I also had some time with Bishop Jo of Pretoria, just connecting at a personal and informal level. Bishop Jo and I are together in the “Just Peace” conversation group. Today we were running behind schedule at this session, and there was less input by speakers and more rushed conversation. But it was still very useful since although we went off initially at a tangent, we finally got stuck into discussing the real definitional and conceptual issues of what a just peace is all about, as well as strategies for praxis.

The business plenary was tense and rigorous, which reflected our reality and was to be expected, especially after one of the speakers raised issues of marriage and sexuality and posited his theological view as the correct one. There is a growing conservatism – and I say this without advocating moral relativism – which can lead to the trashing of God-given freedom and rational thought, as well as of the celebration of diversity. Of course there should be limits to everything, such as we found in our ecumenical conversation, where we were starting to explore a call to close down a nuclear power plant, mindful of the fact that we are only a few kilometres from one in South Korea.

As most of you know by now, for me communications and accountability are key. Today I spent time with the Episcopal News Service in the person of Matthew Davies, as well as with WCC communications people, exploring further ways in which I and our province can communicate more effectively. We recorded an AIDS day message as well as one about our perception and understanding of ecumenism.

Tomorrow, we have excursions around the area where we are meeting and, God willing, we will go to the port and ecological areas preserved around Busan. It is our daughter's birthday today, so I want to end this on the personal and send her “hugs and kisses,” as she would normally say when she is in a good mood.

May God our parent who looks after us all shower her and all parishes named All Saints with blessings. We are all saints if we do the will of God who sent us.

God bless
+Thabo

PHOTO: A performance at the WCC assembly features Asian concerns, acknowledging struggles of churches seeking justice and peace.

Blogging from Busan - Of Anglicans, Aids, Pamphlets and Pickets at the WCC

At the World Council of Churches assembly in Korea today, we spent more time in a “business plenary”, “ecumenical conversations” and then a “theme plenary” as well as in regional groups. (See an explanation of the programme here>>)

Prior to these, I had the opportunity to meet privately with the Archbishop of Canterbury, Justin Welby, and Archbishop Bernard Ntahoturi of Burundi with the head of UNAIDS, Mr Michel Sidibé.

We spoke of the need to address as an Anglican Communion some of the systemic issues that still cause new HIV infections when in general the rate is dropping. Inequality has robbed many of a voice in calling for access to treatment and the church is urged to speak up urgently on this. The concern is that epicentre of this crisis has shifted into stable heterosexual relationships and this is of great concern, says Mr Sidibé. We three archbishops agreed to collaborate with UNAIDS, particularly around the forthcoming 16 days of activism to end gender-based violence and on AIDS Day. We noted the growing marginalization of some groups, especially in homophobic countries, and how this may indirectly spread infection as people hide both their sexuality and their HIV status.

In the theme plenary, we listened to the church address its impact or lack thereof in the mission field. We heard of the isolation and pain of the Coptic Christians in Alexandria and of the need to come alongside them in this difficult time.

In our ecumenical plenary, I chose the the justice and peace session and was again struck by the notion of “just peace” and the reminder that "the strength of the powerful depends on the obedience and compliance of its citizens..." Citizens do have the capacity to use non-violent means to change a violent order, to give voice to the voiceless and accomplish reconciliation. The session enabled us to explore this notion of just peace in a little more depth.

Jape Heath, a priest from our province now working in Sweden, who is both HIV positive and in a same-sex relationship, is open these issues and shared with the Archbishop of Canterbury and me the work of INERELA+ – an organisation now comprising thousands of immuno-compromised religious leaders who are ready to share their redemptive stories on living with the HI Virus.

We ended with an Africa group regional meeting, sharing issues as they affected the continent and recommending candidates for election to the Central Committee of the WCC. I was so proud of how our continent, without compromising the process, performed in reflecting a gender balance in nominations. Pray for the candidates as nominations close.

Let me end with what we started with after morning prayer. We had Chung Hongwon, prime minister of South Korea address us and bring greetings. He spoke passionately and demonstrated the importance of church-state relations. Please pray for the ecumenical witness in our country. Today at the regional meeting, I was able to see colleagues from our country's ecumenical bodies and could at least "praat”, “khuluma” and “buwa” our country's languages. There are of course some who, as is customary at these gatherings, are picketing us, putting pamphlets in our faces because they like neither the conference theme nor the WCC. Pray for us all.

God bless
+ Thabo

PHOTO: Dr Wedad Abbas Tawfik from Coptic Orthodox Church of Alexandria speaking at the WCC assembly in Busan.

Mayoral Inter-faith service at the Cathedral of St. George the Martyr, Cape Town

Dear brothers and sisters in Christ, friends from the Western Cape inter religious group, dear people of this beautiful city, dear friends.

It is a great joy to be with you as we celebrate what we have termed the Mayoral Service.

Thank you, Mr. Dean and your staff for hosting this service and for the Western Cape Religious Leaders' Forum for coordinating this together with the city and the Cathedral: to everyone else who is here, who loves this city or who lives in the city or offers services to the city, feel welcomed.

The ancient Greek notion of the city implied that the polis is about citizenship and the body of citizens. In short, how space and resources are organized in service to the people of the city and how the people in turn engage to shape their destiny collaboratively.

So you, we all matter, for without you, we would not have the mayor to organize the affairs of this city, nor the mayor without the citizens.

May I also, on behalf of the Dean and his staff welcome all the other visitors here today.

Madame Mayor, Patricia De Lille: thank you, also for your leadership and presence with us and for your encouraging and challenging words; thank you for your welcome – we feel honored and humbled that you agreed to be here and to grace us with your presence, for without it we could not have a "Mayoral Service" as an inter-faith congregation.

In the Christian sacred text that was read this afternoon, John 10:10, the Johannine Jesus says, "I came so that you may have life and have it in abundance."

What is life in abundance? What is eternal life? It is about the flourishing of all human beings and not only some who are powerful and connected. It is the flourishing of us all or, put differently, it is about the common good or the public good.

The common good, simply put, is ensuring that what is good and beneficial for me, is also good and beneficial for the other who is my neighbour.

Put in a language understood by most religions, this is about doing what I would like done to me (love, respect, care, compassion) done to the other too. Yes, it is about respecting the dignity of each individual as reflecting the humanity of God and the divine in God.

The famous words are from the Christian sacred text, love you neighbor, with all your mind, soul and body, and love the Lord your God with the same mind as you love yourself and neighbor.

Life in abundance is life lived with a mentality of abundance and not a mentality of poverty; life lived mindful that it is not useful to amass riches, thinking that when your end comes, you will take these with you; it is life lived with contentment and generosity, wanting to make profit but not ignoring people or the planet that generates your wealth.

How might this life pan out in our beloved city? Our city is doing relatively well. You only need to look at the Currie Cup final, even though we are sorry the Sharks won. Visitors and tourists to this city bring a lot of revenue.

Or you can look at our status as world design capital or at the film industry, conferences, tertiary education, media, the financial sector, small grassroots enterprises such as B&B’s, NGOs, industry, including thriving and not so thriving small industries, and the large number of companies with head offices in this city. The economy is indeed thriving here in spite of challenges elsewhere, heralded by Minister Pravin Gordhan and his belt-tightening for ministers.

Economically, we are doing relatively well compared to the majority of the other provinces of our country and countries in our continent. For this, we are grateful to our city and mothers for the flourishing of the local economy.

However, as religious leaders, as we give thanks for this flourishing, we need to also ask deeper questions:

-- Who is benefiting from this economic flourishing?

-- Is it serving the common good or benefitting only some who are powerful, politically and economically well connected?

-- Is this result of this flourishing what Jesus envisaged in the passage from John: I have come so that they may have life and have it in abundance?

-- Are the people without a voice in the city benefitting as well?

-- Are we reaching out?

-- Does the economic benefit bring joy and benefits to those on the margins, not just trickle to them?

-- Are the dividends of our democracy and freedom benefitting all, and are those who benefit helping others to have access to this boom?

In this past week, I did "huisbesoek" to Auntie Pat Gorvalla* in Durbanville, then licensed a new priest in Christ Church Claremont and visited Mfuleni. I could not help but feel torn by the feeling that this abundant life in our beloved city is still skewed in favour of those of us from a particular race and class and not for all as Jesus wished for, suffered for and died for.

The work is thus enormous. I must confess that we in the religious vocation often overlook these challenges. We are often tempted by the trappings of power, money and proximity to politicians and the potential for personal or denominational gain from such proximity.

Whilst we need to affirm the good that the city does, we equally need to raise critical questions about who benefits from the city’s flourishing, and why spatial apartheid for instance is so stubborn 20 years into our democracy. We need to raise these questions without fear, for ours is not a political mandate but a vocation to serve all in spite of power, status and political affiliation.
Dear brothers and sisters in Christ, friends from the Western Cape inter religious group, dear people of this beautiful city, dear friends.
Often, we are too aligned, or our mouths are too full of resources, personal or for our churches, that we are afraid to speak out clearly and prophetically for the cause of those marginalized and excluded, and plead their cause in attaining this abundant life in the here and now, and not only in heaven.

We confess our failures today and ask for pardon from God, from the poorest of the poor and all who are marginalized, be it materially, due to their sexual orientation, class or race. We say Lord have mercy on us and pardon us, our sins.

Two weeks ago at the National Church Leaders' Consultation, we confessed this sin of omission, the lack of coherence in our prophetic audibility and our courage to speak. We committed to being part of the solution, especially in education, and resolved to seek an audience urgently with SADTU and other teachers' unions as we look together at ways we can make education the tool of liberation it is supposed to be.

As we confess and acknowledge our own shortcomings in our city too, we should not be navel-gazing and becoming trapped by this sin of omission or our helplessness for not doing and speaking for the cause of the poorest of the poor.

We should equally engage with all for their sake as we plead for respect for their human dignity and for their true freedom. Let us re-commit to taking seriously our God-given mandate to serve others.

We commit to working as a collective with the city , the polis, in serving God's people and in bringing hope; hope that nothing will separate God's people from the love and care of God even in the midst of pain, suffering and squalor.

We commit to the ministry of reconciliation, reconciling communities and different faiths, rich and poor, and we encourage the spirit of generosity and cohesion amongst all people of this city and province.

We commit to walks of witness alongside the people of God to highlight: janitorial services gone wrong; poor school infrastructure; poor conditions of service and remuneration for farm and domestic workers; the need to investigate the effectiveness of policing in our townships; the impact which endemic corruption has on service delivery and social cohesion; as well as the many glaring economic disparities in our city.

We will continue to care for the xenophobically displaced, those trapped by drugs and the impact of gangsterism. We will continue through the Electoral Code of Conduct Observer Commission (ECCOC) to demand that our political leaders behave aptly as we all pray for, and ensure, a free, robust and fair context for electioneering and elections next year and beyond, as well as open the question of who funds political parties and demand transparency in this area.

Returning to the Christian sacred text as I conclude, the Lucan God, in Luke 4, reminds us as people of faith and in this city , that the spirit of the Lord God is upon me, he has anointed me and all of us to proclaim boldly without fear or favour good news to the poor....

Let us dare to do so.

May this mayoral service bring hope and courage to all in the city and a recommitment by us all to bring life in abundance for all especially those in the margins of the city?

Amen

Archbishop Thabo Makgoba
27 October 2013

* A leading citizen of Cape Town and former president of the Anglican Women's Federation.

National Church Leaders' Consultation - Media Advisory

Media Advisory: 14 October 2013

National Church Leaders’ Consultation – Invitation to Media

A meeting of the twice-annual National Church Leaders’ Consultation will take place on 15 and 16 October 2013 at the Southern Sun Hotel, O R Tambo International Airport, Johannesburg.

The meeting will consider a report from the National Religious Association for Social Development (NRASD), which will address public health; education; economic and welfare policy, and the National Development Plan; and gender violence and human rights. Bishop Ziphozihle Siwa will lead further discussions on questions of education; and Bishop Malusi Mpulwana will head a session Towards a Rolling Church Action Plan for Social Change. The consultation will also hear presentations from Mr Pascal Paul Moloi, NDP Commissioner, and Mr Leo Makgamathe of BrandSA.

On Tuesday evening, His Excellency, Dr Aaron Motsoaledi, Minister of Health, will be in conversation with Dr Catherine Sozi, Country Director, UNAIDS. The Media are invited to attend this event, which begins at 18.45hrs.

A media statement will also be issued at the close of the Consultation, around 1300 on 16 October.

The National Church Leaders’ Consultation is currently chaired by the Most Revd Dr Thabo Makgoba, Anglican Archbishop of Cape Town.

Issued by the Office of the Anglican Archbishop of Cape Town
Inquiries: Ms Wendy Kelderman, 021 763 1320 (office hours)
Mr Sipho Mahokoto, Senior Program Coordinator, NRASD, 083 745 3405, sipho@cddc.co.za (during the Consultation)

Ubuntu: more than a braai

This is the Sunday Independent opinion column from 1 September 2013

On the first day of Heritage Month, I wonder if I dare admit that I am only a limited fan of braaing, especially as I largely gave up red meat a couple of years back for health reasons, and have since felt all the better for it.

Heritage Month is about celebrating the best of what it means to be South African, in this beautiful land which we share, and across the whole breadth of our diversity. I’m sympathetic to the view that we should give greater prominence to ubuntu as the keystone of our common heritage. This is a distinctly southern African understanding of what it is to be truly human, through our participation in the humanity of others.

Beginning with ubuntu, rather than the braai, puts a completely different spin on how we approach this month. It’s not that I’m against braaing. Far from it! But I’d like us to move beyond focussing on lowest common denominators to which we can all sign up. For this can be seen as implying that our differences must otherwise dominate the way we view one another.

In contrast, ubuntu invites us to assume that our starting point, our real context, is what we have in common. We are all flesh and blood human beings who desire to live in peace, security and relative comfort with our nearest and dearest, able to bring up children in safety so they too may go on to lead lives that are, to a realistic degree, happy and fulfilling. When we recognise this in one another, differences such as race, language, culture and religion inevitably become secondary, and less significant.

On this basis, we can far more easily stand together, as we must, in tackling the divisions that ought to be opposed, such as the shocking economic disparities, because those who are on the wrong end of such differences are no longer seen as “them” but as “us”.
Of course this is a big ask, but we have to start where we are, and take what steps we can.

This week has been a good one for me in encountering ways in which ubuntu is alive and well, if only we have eyes to see. On Monday I was in Ulundi, where celebrations for Prince Mangosuthu Buthelezi’s 85th birthday included unveiling a statue and a service of thanksgiving, at which I was privileged to preach. He, like his mother Princess Magogo, is a life-long Anglican, and has let his faith nurture his family and public life. However, one views the life he has devoted to politics, few can have been left untouched by the courageous and heart-breaking honesty with which he spoke about the death of two adult children from Aids. At a time of denialism, he spoke out, and gave a voice to the tens, even hundreds of thousands of South Africans who had lost a loved one to this pandemic, but who were trapped in the conspiracy of silence. He stood in solidarity with them all, and helped break the stigma and change how we dealt with this scourge.

Tuesday morning found me at the Constitutional Court ceremonial sitting to honour the late Judge Pius Langa, a former chief justice of our new democracy. I was privileged to call this outstanding man a friend. He was an amazing intellectual, yet always ensured his mind was informed by his heart and his soul. He understood, perhaps better than anyone I have ever met, the true meaning of the rule of law, and how the letter of the law must deliver the spirit of the law, in the service of constitution, country, and all its citizens. This also is the mark of authentic ubuntu.

I felt proud to be a South African, listening to speeches that praised all Judge Langa had achieved, yet also acknowledged there was still so much to be done to bring about a united, reconciled, non-racial society, free from the scourge of poverty. To walk this path, as many have said, requires selflessness and commitment to the public good – commitment to the realisation in practice of all that ubuntu stands for.

How to encourage a more stable and sustainable environment, in which workers also flourish, was at the heart of Tuesday’s mining lekgotla in Sandton. In the margins, I had a “mini-lekgotla” with top executives of Anglo American, and in genuine dialogue we brought the perspectives of faith and ethics into vigorous engagement with those of business and economics. How to promote better human flourishing of all, in whatever contexts we are part of, is a topic that should engage us all, particularly through holding conversations that bridge our differences – and here I also include age and political partisanship alongside the old familiar labels.

Within the context ubuntu provides, we can dare to pursue the robust honesty that is necessary if we are to get beyond superficial words and break down the barriers we have allowed to stand between us. Especially as we approach next year’s elections, we need to know, and make explicit, that we truly are all on the same side, and it is from this stance that we engage over differences.

Pope Francis recently lamented those who have “good manners and bad habits”, who say the right thing, and even argue for it publicly, but whose actions show a preference for staying within their own comfortable space, reluctant to take risks, and preferring the company of those like themselves. Bad manners also come in the “othering” of those who are not like us, and mentally placing them at a distance where they can conveniently be left, largely ignored. Cowardice, thuggery, corruption and worse can all hide behind the appearance of “good manners”.

So I want the fine words of public tributes, lekgotlas, and popular debate to be matched by action that goes the extra mile which ubuntu demands from us, and that grasps restorative opportunities. For example, I’d like to see those in the construction cartel not merely accepting their legal penalty, but making practical amends such as through delivering sanitation, toilets, schools and other necessary amenities in our neediest communities.

Taking that further, those who benefited from apartheid, and those who enjoy the legacies of those ill-gotten benefits, must consider this month the time to set in motion concrete steps to redress the balance. We must not be shy of talking about making financial reparations, and channelling these into areas like education where we can make the greatest difference. I’m already engaged in dialogue around such possibilities at Wits Business School. Heritage Month, and the moral imperatives of ubuntu call on us to intensify our focus and commitment.

And what about the rest of us? At the very least, I hope that at least once this month, when you fire up your braai, you will make sure that your invitations go beyond “the usual suspects” to embrace the new friends that ubuntu brings you.

Happy Heritage Month.

http://www.iol.co.za/sundayindependent/ubuntu-more-than-a-braai-1.1571257#.UiMgW-UaLIU

Our dream will survive Marikana

This is the Sunday Independent opinion column from 18 August 2013

Our horror derives from our belief that such things should never happen in the new South Africa, says Thabo Makgoba.

Cape Town - ‘Where were you when you heard about…?” Different generations are marked by how they complete the sentence: Sharpeville, the assassination of President John F Kennedy or of Martin Luther King, the moon landing, the unbanning of political parties, Nelson Mandela’s release, 9/11. But there can hardly be any South African who was untouched by the traumatic scenes at Marikana a year ago. The whole nation was rocked to its core. Surely this is a thing of the past, we said. Surely this cannot happen in the new South Africa. But it did. And where are we now, a year on?

I believe we must acknowledge that we have not done all that we could or should have in response to the terrible tragedy, both for those directly concerned and for the life of the nation and our sense of who we are, as South Africans, and who we want to become.

Anglicans have been engaged on various levels. I have visited Marikana, and contributed to the memorial service. Other clergy have been involved. Bishop Jo Seoka of Pretoria was trying to bring mediation at the time of the shootings, gave evidence to the commission headed by Judge Ian Farlam (himself a faithful Anglican), and continues to be active, including in his role as president of the SA Council of Churches. Through the council and with other partners, we have offered assistance, especially spiritually, wherever we can. We have tried to bring pastoral care to the bereaved, injured and traumatised. We have also distributed food parcels, clothes and other material help – some of which was given by generous donors from outside our churches. We have aimed to walk with all those affected, and to support processes which promote healing and wholeness, further justice, and create new and better future realities.

But despite the hard work, dedication and perseverance of many, we are a long way short of where we would like to be. We have so far failed in pressing the government to fund the lawyers representing the families of the dead miners at the Farlam Commission. We could have worked harder to promote a national climate in which all of us share a broad consensus that encourages more widespread and urgent action, and not only in Marikana. For it seems we have fallen into complacency. Too many reports of violence of one sort or another on our televisions have numbed us to the enormity of what happened at Marikana. We have become spectators of the Farlam Commission, watching as distanced onlookers.

It is not just that those at Lonmin – employers, unions, police, and other involved parties – need to act. While there were particular complexities and tensions around last year’s events, they were the tip of a vast iceberg that extends across our nation. Issues of pay and conditions, living environments, union rivalries, labour brokers, old employment patterns for local and migrant workers (and their families) that may no longer suit today’s circumstances, tensions with police, loan sharks… these issues and more besides surface in different guises around the country. Many of us are touched, and far more of us should act. This range of longstanding, underlying, running sores within the wider mining sector and across so many other industries is only exacerbated by time.

There are clear lessons that can already be learnt from Marikana, and acted upon. There are simple win-win actions that would benefit everyone involved. One example is ensuring workers are educated in the basics of managing their finances, of understanding how to read their pay slips, of grasping the dangers of loan sharks and being wise to more sensible options, and of knowing what are the best courses of action should they fall into debt.

Another area that concerns me is of companies and individuals who pursue social responsibility and philanthropic programmes without first putting their own houses in order. Too many of these programmes address the symptoms of poverty rather than the causes. Ensuring decent, living wages and working conditions should be a far higher priority. Wage increases in line with inflation are justifiable only if they start from a baseline of just and fair remuneration – whereas we know that we inherited from the past some vastly skewed inequalities within the employment sector.

Honest, open debate – with egos put to one side – must always take precedence over violence. People’s lives and their basic needs must be put before profits, before politics, before power, before inter-union rivalries, before arguments over hierarchies of guilt and innocence.

Yet, I’m not without hope. For the shock waves which ran through the nation should actually be a reassurance that we have assumed a better life for all. Our horror derives from our belief that such things should never happen in the new South Africa. So we should take heart that the vision of 1994 still burns within us, and we should all keep fanning this flame. The transition to political and economic emancipation was never going to be easy.

This is a month for dreaming. August 28 sees the 50th anniversary of the march on Washington, when Martin Luther King delivered his magnificent “I have a dream” speech. As he turned to speak of his dream of everyone sitting together at the table of brotherhood, he first encouraged the crowd: “Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.”

Last year’s events were terrible – but we still have a dream, a deeply rooted South African dream. Let us not be tempted to wallow in despair, but let us keep on dreaming, and pray and work to make our dream live.

http://www.iol.co.za/sundayindependent/our-dream-will-survive-marikana-1.1564019

Remembering Marikana with Prayer, Hope and Action

This statement was issued on 15 August 2013, the eve of the first anniversary of the Marikana shootings.

Twelve months on from the Marikana shootings, we must acknowledge too little has been done in response to the terrible tragedy, both for those concerned, and for the life of the nation and our sense of who we are and who we want to become.

The Anglican Church of Southern Africa, through the South African Council of Churches, and with other partners, has offered assistance, especially spiritually, wherever we can, to the bereaved, injured and traumatised. We’ve distributed food-parcels, clothing and other physical help – some of it donated from beyond the Christian family. We have aimed to walk with all those affected, and to support whatever processes can promote healing and wholeness, further justice, and create new and better realities for going forward.

But, despite the hard work, dedication and perseverance of many, we are a long way short of where we would like to be. We could also have worked harder to promote a national climate in which others too would have been encouraged to do more and act with greater urgency, and not only in Marikana.

Yes, we must await the findings of the Farlam Commission. But this does not mean we do nothing as we wait.

Within the wider mining sector and across other industries there are a range of longstanding, underlying problems which time only exacerbates. There are lessons from Marikana all can learn, and actions to take which would benefit all stakeholders, who must cooperate.

All employers must put their own houses in order, ensuring decent, living wages and working conditions, as a higher priority than social responsibility programmes that tend to address symptoms not causes. Employers and unions should also find common ground in taking steps to uplift workers in other ways. What is being done to educate workers in managing their finances, the dangers of loan sharks, and sensible alternatives? How are we promoting honest, open debate about perhaps outdated employment practices for both migrant and local workers? How are we overcoming the vast skewedness of inequalities in wages?

Yes, there are complexities, yes there are difficult histories – but we cannot let these become excuses for minimal action. If I sound naïve, it is because we can no longer play games. People’s lives and their basic needs, must be put first – before profits, before politics, before power, before inter-union rivalries – and I’m not afraid to say so.

Yet I’m not without hope. The shockwaves which ran through the nation arose from our conviction that such things should never happen, and our certainty that the life of our country should be better. 1994’s vision still burns within us – let us keep fanning the flame.

And let us persevere in prayer, for those affected by the tragic events of last year – the bereaved, the injured, all who have been traumatised. I call on all South Africans to pray persistently for the situation in Marikana from Friday until Sunday. Let us seek God’s guidance and strength to do more, to do better, in building a better country for all. And may God bless us in these endeavours.

Remarks at the Funeral of Judge Pius Langa

This is an edited version of the remarks made at the funeral of Judge Pius Langa on 3 August 2013.

Thank you for this opportunity to share deep condolences with the family of this ‘gentle giant’ whom we remember today. I do so, as a representative of the Christian ecumenical and inter-faith communities – and thanking Fr Molo, for being our preacher today.

I’d like to share some words from Psalm 37, which reflect my own personal journey with Pius. In March last year I was privileged to bless his new house. I referred then to these Bible verses, which also speak to us again today, as we mourn the death of this remarkable, and lovely, man. Psalm 37 contains these words:
‘If a man’s steps are guided by the Lord: and he delights in his way,
Though he stumble, he shall not fall headlong: for the Lord holds him by the hand …
For the Lord loves justice: he will not forsake his faithful ones.

Today we are celebrating the life of a man who, like our God, loved justice. And he loved justice in the way that God loves justice – true justice, which serves the genuine wellbeing of all people, ‘without fear or favour’. Perhaps better than anyone else I have ever met, Judge Pius understood the true meaning of the rule of law. He understood how the letter of the law must deliver the spirit of the law; in the service of Constitution, country and all its citizens. His view of justice, like God’s view, was that it must uphold the rights of the weak, the poor, the voiceless, the marginalised. It must pursue truth. It must promote – yes, I will use a religious word here – it must promote righteous living. It must encourage each of us to be the best we can be, for the good of all our brothers and sisters in South Africa. True justice does not lie in us using the law in order to justifying the maximum we can get away with, nor for our own advantage, regardless of the consequences for others. Nor should it ever become a screen behind which we can hide dubious actions.

I was privileged to get to know Judge Pius when I served on his Press Freedom Commission. From him, I learnt new insights into the inseparable nature of truthfulness and honesty – in both our speaking and our actions – and justice. It is clear that he let himself be guided by God’s own principles in his own highly principled life. We thank God for the gift Judge Pius was to our country, at a time when we most needed his insight and judgement, his generous spirit, his deep wisdom, his unwavering commitment to the highest possible standards of integrity and service.

If we are serious about honouring his legacy, then we too must ‘love justice’. We must choose the path of truth, of all that is good and right, of faithfulness to God, not only in our professional lives, but in every part. And we must speak up against anything less.

As I remember Pius, and all he meant to me, it is not so much what he said, but how he made you feel, that sticks with me and has lasting impact. And he made me feel valued, accorded God-given dignity, respected, someone with true equality before the law. He epitomised the scripture passage I have read – reminding me of Jesus’ promise that ‘blessed are those who hear the word of God and keep it’ (Lk 11:28). Many of us today will say fine words, but will we keep them? Will we follow Pius’ example, and live by what we say, especially when we speak of lifting up the poorest of the poor, and embracing the most marginal? We speak also of offering our condolences, yet surely the greatest consolation we can offer to those who have loved him, is to learn from Pius and do as he did – living by the highest ethical standards, administered with truth, justice and fathomless mercy.

Today we mourn not only one of the finest legal brains our country has ever produced and an amazing intellectual, we also mourn a gentle, kind, delightful man, whose mind was always informed by his true heart and his faithful soul.

Therefore, though we are so sad he has left us, we draw comfort from the Psalmist’s words: ‘the Lord loves justice: he will not forsake his faithful ones’. Pius, true to his name, was a faithful child of God: and God will not forsake him, but will surely welcome him into his heavenly home, where there is fullness of joy and delight for evermore.

Well done, faithful servant of God. May you rest in peace, and rise in glory. Amen

Time to Reap the Fruits of Philanthropy

This opinion piece was published in the Sunday Independent on 7 July 2013

With the school holidays in full swing, there has been a lot in the media this week about family life. Enjoying time away with my family, it was ironic to read online about research which reveals we tend to enjoy time with friends more than time with family. On the other hand, I also came across reports which said growing up with siblings could give children greater opportunity to develop inter-personal skills, conflict handling, appreciation of fairness and even the ability to defer gratification (through being taught to “wait your turn”).

And is it not true that our “nearest and dearest” can be both our closest, most reliable allies in times of need, and also those with whom we fight the most fiercely when we disagree.

The difference between the two often arises from the way we see the issue at stake.

We all know from our own childhoods or those of our children, the sort of rivalries and competition which can arise when it is time to share. We know there is only one cake, and if someone else gets one percent more, then I will get one percent less. So we fight for our fair share – and sometimes we fight for that little bit more!

But sometimes life is less about cake and more about candles. If I have a lit candle, and I share my flame with you, we double, rather than halve the light. That is the win-win approach. Some sharing can multiply, rather than divide. More than this, by choosing our attitudes and actions, we can often turn division into multiplication. For example, love shared is love multiplied.

And whatever builds up relationships, whether at the level of families, communities, workplaces, or even nations, puts us into the win-win dynamic, where everyone stands to benefit. The same is true of the attitude at the heart of the film Pay it forward. This encourages people to do good turns without expectation of anything in return, other than that recipients in turn act with similar generosity towards others.

It is also the case that when we risk partnering our experiences and skills with those who are most different from us, often we generate ideas and solutions far greater than could have been achieved through working separately The whole is greater than the sum of the parts.

Sadly, however, we can also turn positive momentum into negative. One individual, withdrawing co-operation, can sometimes harm everyone concerned.

This is true in the economic field too. For example, public investment aimed at bringing job creation and the improved delivery of services should be a generator of benefits for all. But corruption can reverse the whole cycle. It is not just stealing the icing off the cake – the whole cake gets smaller, with less for everyone, whether it be through worsening services or jobs lost.

All this has set me pondering how we can promote win-win over zero-sum dynamics more broadly within South Africa. Every way we look at it, all of us stand to benefit.

Another piece of online trivia this week revealed that living with gratitude and treating others with kindness are symptomatic of the habits which make us happier. In fact, science proves this! Performing selfless acts generates serotonin in our brains – the chemical hormone associated with feelings of well-being. It also boosts our immune system, with likely positive health spin-offs. And this is on top of the way treating others well, with warmth and care, with dignity and respect, also builds stronger relationships, which also bring a wealth of benefits. Narrowly drawn calculations may suggest that zero-sum competition can serve us in the short term, but when we take a broader perspective, it is clear a win-win co-operative attitude will reap far greater and more lasting benefits.

The Bible gets it right when it tells us: “It is more blessed to give than to receive.”

It may seem counter-intuitive, but giving away to others some of what we enjoy actually makes us feel better than hanging on to it ourselves. This is certainly the experience of great philanthropists, from Warren Buffet and Bill and Melinda Gates, to our own Patrick Motsepe who has joined their “Giving Pledge” challenge. Being generous makes us feel good. By being selfless, we benefit ourselves. In fact some studies suggest that the more we give away, the happier it makes us. This is true of all societies around the world, and is not dependent upon our income levels.

So we do not have to be as rich as Patrice Motsepe to benefit ourselves and others. We can be generous with our money, our time, or our skills. Many donors prefer to remain anonymous, having found a more solid satisfaction comes from knowing what they are doing is truly helping those in need, than is derived from others’ praise.

Our satisfaction at giving can be further enhanced when: we have genuine choice over what to give away (instead of feeling coerced, or acting out of an imposed sense of guilt), or when we have some connection with those we help, and when we see what we do makes a tangible difference.

Reading this has got me thinking afresh about how we can best encourage this sort of giving across our nation to tackle some of the economic inequalities and burdens of the past – including the burdens of guilt and shame – and help us find “win-win” ways to move forward.

Archbishop Emeritus Desmond Tutu stirred up considerable controversy (as he is unafraid to do) a couple of years ago when he raised the question of a reparations tax or fund. Well, nothing much has happened since then. Yet I continue to come across people who really do want to do something or give something to help redress the wrongs of the past. But they are still looking for a suitable vehicle, seeking assurances their assistance will get to those who most need it and not be syphoned off along the way, or get lost in government coffers, wanting guarantees that it will truly make a difference.

Why can we not create such a fund? Perhaps we need a structure with religious leaders providing oversight and others donating time and skills to set up the right mechanisms so it does not become one of those bodies where nearly all the money is spent on salaries and administration, and very little on the situation on the ground.

Being a churchman, money is not my area of expertise. But matters of the heart and soul are – I know that doing the right thing, out of generosity of spirit, is the best way to make us all happier and better off. Let us say goodbye to the zero-sum mentality which upholds division. Let us instead embrace the win-win way ahead for our rainbow family, and multiply our well-being.

Who will help me to make it happen?

Christmas Sermon

This sermon was preached at Midnight Mass, at St George's Cathedral, Cape Town.

Isaiah 9: 2-7, Titus 2:11-14, Luke 2:1-20

The angel said ‘Do not be afraid; for see, I am bringing you good news of great joy for all people: to you is born this day, in the city of David, a Saviour who is Christ, the Lord!’

A blessed, happy Christmas to you all! Dean Michael – happy Christmas to you, your clergy colleagues and staff, and to all of you who contribute to the life of the Cathedral through the year. Thank you everyone – this beautiful place of holy worship is a wonderful gift to us, each Christmas, and throughout the year. Dean Michael – let me also congratulate you and Bonita, on the celebration of your 28th wedding anniversary last Saturday! May God grant you many more happy years together.

The angel said ‘Do not be afraid – I am bringing you good news.’ What is good news for us?

Well, one piece of good news is that, to nobody’s great surprise, the world did not end last Friday! [A banner is displayed: ‘The end is nigh'] The general response was for everyone to just carry on – business as usual.

Yet perhaps you saw the picture that was going the rounds on Facebook – a small grubby child, in tattered clothes, clutching a piece of bread in a dirty little hand, and looking with big eyes at the camera. The caption said ‘I’m not afraid the world will end in 2012: I’m afraid it will carry on with nothing changing.’

There is a lot we’d like to change – a lot we need to change. 2012 has been a hard year, in many ways – we can look back on the Limpopo text-book fiasco; the Marikana shootings; the Cape farm workers’ strikes. Farther afield, there is the continuing terrible conflict in the DRC; the ongoing struggle to secure lasting peace in Southern Sudan; and, of course, the tragic massacre at Sandy Hook school in Newtown, Connecticut.

More generally, we want to see change in the ongoing issues of poverty, unemployment, inadequate health care and education, corruption and inefficiency, and environmental degredation. President Zuma may have been re-elected President of the ANC – but we say to our politicians and all in positions of leadership and influence, it cannot be ‘business as usual’. There has to be a greater urgency, a deeper commitment, to doing more and doing it better.

Instead of the end of the world, we need a new beginning. And this, of course, is the message of Christmas. Jesus’ birth invites us to see the world as changed into a different place, full of new and hope-filled possibilities.

We often describe the end of the world as ‘apocalypse’. But the word apocalypse actually means ‘revelation’. Therefore, Christmas is the true apocalypse, this December – and every December. [A new banner is now displayd ‘The Beginning is nigh']

Christmas, Christ’s birth, is God’s revelation of God’s true self, in human form. Christmas is God’s declaration that we are not created by a distant deity who sits on a remote cloud issuing condemnations upon our fallibility. It is the bold expression that God is more than on our side: God is with us.

God in Jesus Christ experiences what it is to be human, with all life brings, its joys and disappointments, friendships and betrayal. He knows the turbulence of adolescence, and the challenges of adult responsibility. He knows what it feels like to face mortality. The child in the manger becomes the man on the cross, who puts death to death, rising with a promise of eternal life.

Christmas says it is no longer ‘business as usual’. Christmas says God loves us so much that he willingly sacrifices himself so that we can have what we most need in life. And I don’t mean ipads or flat-screen TVs! Our greatest need is for forgiveness for our failings, healing of our brokenness, comfort in our sorrows, fresh hope and encouragement in all we encounter, strength to persevere in doing the right thing. We need the knowledge that God will always be Emmanuel, (literally ‘God with us’), helping us grow in love, in all that is good, every step of the way until we find our heavenly home. We need to know God’s new beginning, always available, always fresh, in our own lives – and his promises of life and love triumphing over death and destruction.

Confident of this, let us pray for God’s great light shining wherever people walk in darkness, and for the Prince of Peace to reign in justice: in the DRC, in Southern Sudan – wherever conflict and strife has a hold –in Syria, in Egypt, in Israel and Palestine, the birthday place of our Lord and the Holy basin for Abrahamic faiths

Confident of this, let us pray for ourselves, that God, incarnate through the Christ-child, may fill our own lives, our homes, our families, with his gifts of love and inner peace – so that they may dwell within us; and so that we too may be channels of love and peace in God’s world.

Confident of all that Christmas brings, let us spare a special prayer for God’s full healing of Madiba. This is the prayer that is being used around the world for him, and for Me Graça, at this time:

At Advent we sing and pray, O come, O come Emmanuel.
We ask now, for Emmanuel, God with us, to be with Madiba and Me Graça
Come Emmanuel and release our Madiba from the scourge of ill health;
Come Emmanuel and offer Madiba everlasting healing;
You are a God who knows vulnerability, weakness and frailty,
You are Lord of Lords, King of Kings, Lord of life and death,
Your power sustains us in life and death.
May your arms of love, stretched wide on the cross for us,
Now enfold Madiba, and Graça, with compassion, comfort and
the conviction that you will never forsake them but that
you will grant Madiba eternal healing and relief from pain and suffering.
And may your blessing rest upon Madiba now and always. Amen.

May God’s blessing rest upon all of you also: may the eagerness of the shepherds, the joy of the angels, the perseverance of the wise men, the obedience of Joseph and Mary, and the peace of the Christ-child be yours, this Christmas, and always. Amen.

Church Leaders' Message to President Zuma and other Leaders

You can read the letter that Church leaders sent, earlier this month, to President Zuma at http://www.sacc.org.za/content/SACC%202012%20DOCS/DEC%202012/JOINT%20letterhead_dear%20president%20Zuma_final.pdf.

We sent similar letters to Premier Helen Zille and other key figures in the political and economic world.

The message we enclosed is at http://www.sacc.org.za/content/SACC%202012%20DOCS/DEC%202012/The%20church%20speaks%20_Final%20%2030%2011%202012.pdf.

Call for Prayer and Fasting on Reconciliation day

The following statement was issued on 12 December 2012

The Anglican Archbishop of Cape Town is calling on South Africans to fast and pray for the nation on Reconciliation Day.

In a call made first in The Sunday Independent on 25 November, Archbishop Thabo Makgoba is urging people of all religious communities to tap into the strength of their faith for the sake of the country, much as they did in apartheid years. ‘It is too easy to feel hopeless, even despairing, after the Marikana tragedy, unrest among Western Cape farm-workers, crises in education and unemployment, failures in service delivery, and endless reports of crime and corruption’ said the Archbishop. ‘But we are not helpless, and should not let ourselves feel overwhelmed.’

‘Prayer and fasting are concrete actions, which connect us with the strong foundations of our beliefs: the power of God, eternal moral guiding principles, however we want to describe them’ he said. ‘They will provide new focus and energy, to work for all that is right and true and wholesome for South Africa, in which all people of good-will can join us. Standing together and speaking out together, as so many did before, is the best way to ensure that the vision and promises of the struggle are achieved.’

‘Reconciliation Day is entirely appropriate for such prayer and fasting, especially for Christians’ said Archbishop Makgoba. ‘In the weeks before Christmas, we think about Jesus coming not just as a baby, but also as the one who reconciles all of creation in the love of God the Father. In Jesus Christ, God promises to overcome divisions, heal relationships, mend our brokenness, defeat evil, and ensure that all that is good and right and loving finally triumphs. Furthermore’ he noted, ‘as St Paul tells us, God also entrusts this “ministry of reconciliation” to all who follow him. So we have to play our part too.’

The Archbishop added ‘Therefore, we are truly in the business of promoting genuine, eternal, reconciliation. Perhaps the government did not realise how profound it was to rename 16 December ‘Reconciliation Day’! Yet I like to believe God guided their hand, because I know that true reconciliation is one of God’s greatest desires for our nation. May he bless us, and help us to grow in authentic reconciliation, based on our best hopes for the future, for the sake of all South Africans.’


Issued by the Office of the Anglican Archbishop of Cape Town
Inquiries: Ms Wendy Kelderman 021 763 1320 (office hours)

Deaths of Prof Jakes Gerwel and former Chief Justice Arthur Chaskalson

This statement was issued to the media on 4 December 2012

With the deaths of Professor Jakes Gerwel and former Chief Justice Arthur Chaskalson, we have lost two great figures of the struggle, who also showed us what it means to uphold the highest of the principles that shaped and drove those years, in the new era of democracy.

In academia and education, and in law, they reached the top of their profession, demonstrating the much needed lesson of how this can be done in the service of our nation and all its people. Speaking out at the heart of the establishment, they served the voiceless and marginalised. They set an example from which we should all learn. We offer thanks to God for their life and witness, and the indelible influence for good that they have left us. We pray that by God’s grace we may follow in their footsteps, and uphold their legacy.

On behalf of the Anglican Church of Southern Africa, I extend my condolences to their families and all who loved them, and assure them of our prayers for these good and faithful servants of freedom and justice of our times.

News from New Zealand - 6

Thursday 1 November - Today I presided at the daily Mass at the cathedral for the delegates and others who attend our services. All Saints day is special for many people. We remember Saints as those who have gone before us and are exemplar to our faith journey, the ‘cloud of all witnesses’ before and around us. We also acknowledge (reflecting the language of St Paul’s letters) our potential to be Saints for those who will come after us. It is always a joyous occasion for my family as our daughter was born on this day; and, if we are together with my wife's school (DSG, in Grahamstown), we always get to sing that great hymn ‘For all the saints, who from their labours rest …

The Saints trod this earth before they were recalled by our Maker. Today we had an excursion, and in the bus we were told the long account of the issues of the Maori land, and of the pain of dislocation caused by the wars which were fought in this land. Our destination, for which we set off after the holy mysteries, was Te Kingitanga, the Maori King Movement, and its head, the monarch, His Majesty Tuheitia and his wife. He occupies a modest piece of land and palace. He warmly received us, and fed us well. His staff was happy to know that there was a team from South Africa and requested that we have a picture with the King and his wife under a protea tree which was planted by President Mandela when he visited them. It was an honour to make another connection with this land, seeing a protea tree doing well in this climate. It was even more special because it was planted by Madiba, son of the African soil, who was so commited to global peace with justice. As he said, in the famous words of his defence statement at the Rivonia Trial, repeated on his release, ‘I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony with equal opportunities. It is an ideal which I hope to live for, and to see realised. But my Lord, if needs be, it is an ideal for which I am prepared to die.’ I was also reminded of other wise words of his, ‘Education is the most powerful weapon which you can use to change the world.’ I felt that Madiba’s values held true, as I heard of the Maori quest for land reparation, and sensed the yearning in the voices of our guide on the bus, and of the King’s staff.

This context, together with our drive along the longest river in New Zealand, which also enabled us to see the mountains in all their spring beauty, set the scene well for our discussions this evening. We ended the day with a public forum on the environment, chaired by our beloved Archbishop of Canterbury. As chair of the Anglican Communion Environmental Network, I served on our panel, alongside Bishop Apimeleki Qiliho of Fiji, and Anglican Alliance director Sally Keeble We looked at the nexus of food, energy, water and environmental crises, and agreed that tackling this complex interplay of factors needs moral courage by all Christians. We heard stories from the Pacific, Africa and other parts of the globe, and affirmed that we have a biblical mandate to ensure justice in any structures and systems that threaten to destroy the planet, our home. Equally we agreed that this is a human matter and needs a human response. There are practical steps that we can take as individual and collectively. These included using our theological tools and biblical knowledge to open discussions on the issues of environmental crisis, informing ourselves, acting in a manner that is aware that our resources are not limitless, and ensuring ethical investment .

In May last year, on attending a World Economic Summit Africa meeting, I wrote an article entitled, ‘Climate change is a moral imperative for all’, which still remains relevant today. You can read at http://archbishop.anglicanchurchsa.org/2011/05/climate-change-is-moral-imperative-for.html. We need both love and courage to advocate for good stewardship of our environment. Difficult question were raised tonight, such as why some are left so debilitatingly without water, food and energy whilst others have more than enough, and remain silent. What of the current world economic order as well as social order around our planet? We need clear, bold, and courageous voices that continue to speak up and speak out for the displaced, the poor and the hungry and also for creation.

Do surf the Anglican Communion Environment Network site for more information (http://acen.anglicancommunion.org/index.cfm). You might like to ask yourself, what are some of the environmental changes that are now evident on your context? What do you think ought to be done about these? May the cloud of witnesses that has gone before us join us as we seek peace with justice and harmony in this planet. May God grant the King justice and righteousness in all he does, and may indeed justice and peace kiss each other (Ps 85:10) as we faithfully restore our world back to God.

Finally, Happy Birthday to my daughter, Pabi who turned 13 today! Wow! May she and her children's children find a place to live and worship God, safely passed on from our generation.