Showing posts with label Liturgy. Show all posts
Showing posts with label Liturgy. Show all posts

Sunday, 14 October 2018

Sermon at the 140th Anniversary Celebration of the Diocese of Pretoria


Readings: Job 23:1-9,16-17; Ps 22:1-15; Hebrews 4:12-16; Mark 10: 17-31


May I speak in the name of God who is Father, Son and Holy Spirit, Amen.

Bishops, dear brothers and sisters in Christ, dear people of God:

It is an honour and a privilege to have been asked to share with you the Word of God on this historic milestone in the life, witness and ministry of the Diocese of Pretoria. Thank you, Bishop Allan, the clergy, your leadership team and to the whole diocesan community for inviting me. Thank you everyone for your warm welcome. Thank you too to those who were involved in the preparations for this day.

Thursday, 19 December 2013

Valedictory Service for President Mandela at Qunu Homestead


The following is the liturgy used by Archbishop Thabo Makgoba at Madiba's home for a service conducted before his remains were handed over to the military for the public funeral at Qunu on Sunday December 15, 2013.


Silence

The steadfast love of The Lord never ceases,
His mercies never come to an end,
They are new every morning.

The Kyrie (isiXhosa)

Nkosi, senzele inceba.
Kristu, senzele inceba.
Nkosi, senzele inceba.

The Lord's Prayer

Collect for the Day

Almighty God, neither death, nor life can separate us from your love: with the whole company of the redeemed is heaven and earth; we praise and magnify your glorious Name, Father, Son and Holy Spirit, one God, blessed for ever.

Matthew 5: 3-10

Blessed are the poor in spirit for theirs is the Kingdom of Heaven
Blessed are those who mourn, for they will be comforted
Blessed are those who hunger and thirst for righteousness for they will be filled
Blessed are the merciful, for they will receive mercy
Blessed are the pure in heart, for they will see God
Blessed are the peacemakers, for they will be children of God
Blessed are those who are persecuted for righteousness sake, for theirs is the Kingdom of Heaven

Homily

Madiba is dead.

Bathembu, Mr President and Deputy and all gathered in this centre of Madiba's home, the Gospel passage we have just heard assures us that “you are there” when you mourn, for God will comfort you. So I ask God's comfort and strength upon you all as you grieve the death of Madiba even as we gather for this family valedictory service to celebrate this remarkable man.

Many profound tributes have been paid to this outstanding man, who dedicated his life to the service of humanity, the cause of justice and care of creation.

Using today's gospel passage, he thirsted and hungered for righteousness and he is now fulfilled.

BaThembu, Masimkhulule, (Let us release him) to the merciful keeping of God – let us forgive each other where we have erred, or where the nation and world have erred.

Masimkhulule, by pursuing all that makes for peace. Let us never forget the price that he and his friends paid for peace and to get South Africa and the world to be where we are.

He remains a symbol of blessedness, hope, peace, admiration, wisdom, love and goodness. How do we or will we measure up to these qualities?

Ma Graca, Bathembu and all gathered here, may God fill you with his warmth and consolation, may he hold you together and sow love in you. May he strengthen you to grieve and mourn Madiba.

God bless you Ma Machel, Ma Winnie and all gathered here as we move to the final service for Madiba's burial. God bless South Africa and Africa. Amen.

Prayers

Let us now pray before the military takes over.

We give thanks for those who nurtured Madiba, including his father, his mother, the people of Mvezo, and the people of this community of Qunu, including the boys and girls with whom he ran through this beautiful countryside;

We give thanks for those who helped form him in his early days in Johannesburg, for his mentor, Walter Sisulu, and Albertina, for OR Tambo and Adelaide, for the attorneys who gave him his first job in the law, and those who studied with him, such as George Bizos, going on to become lifelong friends.

We give thanks for those, not all of whom shared his politics, who supported him and the cause of liberation while he was on trial and then incarcerated on Robben Island and in Pollsmoor.

The list, Lord, is too long to name all the names, but in a representative capacity we give thanks for:

• The chaplains from the churches who visited him and those with him in prison,

• The chaplains and clergy present here and not who prayed for the family and Madiba throughout his life,

• The lawyers, such as Arthur Chaskalson, Issy Maisels and Duma Nokwe, who defended the leaders of his generation,

• Those such as Helen Suzman and Jacques Moreillon of the International Committee of the Red Cross,who campaigned to ameliorate conditions for him and his fellow prisoners,

• The artists, such as Nadine Gordimer, Hugh Masekela, Caiphas Simenya, Letta Mbulu, Jonas Gwangwa and others, who used their international reputations to support him and our struggle,

• The church leaders who held the torch high while our leaders were imprisoned; people such as Trevor Huddleston, Beyers Naude, Stanley Mogoba and Archbishop Desmond Tutu,

• His friends from the Rivonia trial to his last days, such as Ahmed Kathrada, Andrew Mlangeni and Denis Goldberg,

• For those who cared for him in his last years: the medical professionals, the bodyguards, the drivers, the household staff and the staff of the Nelson Mandela Foundation, from Jakes Gerwel to his dedicated assistant Zelda le Grange;

• Those in the planning committee for this mourning and funeral service, family members, government and others unknown to us, you know them, Lord.

• For all the members of his family, who loved and cared for him, for his spouses, their children, grandchildren and great grandchildren: for his first wife, Evelyn; for Winnie - whose defiance constituted an anti-apartheid struggle all of its own; and for Graca, who brought him happiness in his last years and kept faithful vigil to the end.

Finally,

O lord, support us all the day long of this troubled life, until the shadows lengthen,
And the evening comes, and the busy world is hushed, the fever of life is over,
And our work is done.
Then, Lord, in your mercy grant us safe lodging, a holy rest,
And peace at the last, through Jesus Christ our Lord.

We now hand over to the military, Bathembu, in the peace of Christ.

Amen


Monday, 14 October 2013

Revision of the Prayer Book

A further report from Provincial Synod

THE PRAYER BOOK FOR SOUTHERN AFRICA TODAY

Provincial Synod endorsed plans for the comprehensive revision of An Anglican Prayer Book 1989.

In September 2012, the Synod of Bishops decided that revision of the prayer book was a necessary part of taking forward the commitment in the ACSA Vision to ‘Liturgical Renewal for Transformative Worship’ as one of the Provincial Priorities. This was affirmed by Provincial Standing Committee, meeting later the same month.

This work is now being taken forward under the auspices of the Liturgical Committee, and steered by Revd Canon Bruce Jenneker. He gave a detailed presentation on the programme of work that will now be taken to develop ‘An Anglican Prayer Book for Southern Africa Today’.

The details of this are set out in the Resolution which Synod subsequently passed (text below).

Archbishop Thabo, in his Charge at the opening of Synod also underlined the vital nature of this undertaking, saying, ‘I’d also like to highlight the work underway to revise our Prayer Book. I cannot overestimate the importance of the centrality of worship that draws us ever closer to our Lord and Saviour.’


The text of the Resolution follows below

This Synod,
1. Noting the decisions taken by Synod of Bishops in September 2012 and endorsed by the Provincial Standing Committee in September 2012, and

2. Encouraged by the response of the Synod of Bishops in March 2013 to the Workshop setting out a programme for the revision of APB ’89;

3. Affirms the decision to ask the Provincial Liturgical Committee to develop ‘A Prayer Book for Southern Africa Today’ as a vital element within the overall vision of Liturgical Renewal for Transformative Worship as set out in the Provincial Vision for the Anglican Church of Southern Africa;

4. Notes that to carry out this work effectively, the Provincial Liturgical Committee will require:
4.1 additional members to be appointed to the Provincial Liturgical Committee;

4.2 a second meeting of the Committee each year during the development of the Prayer Book;

4.3 a series of Liturgical Consultations to be arranged approximately every three years starting with the first Consultations in July 2014;

4.4 a re-launching of Translation Committees to work with the Provincial Liturgical Committee throughout the process to ensure that material is available in the languages used in the Anglican Church of Southern Africa;

5. Respectfully requests that Provincial Synod receives the attached budget that will be required to support the work of this project, and recommend it to the Provincial Finance Committee for possible inclusion in the budget of the provincial liturgical committee.

6. Affirms that this process of development provides an excellent opportunity to identify and train a new generation of liturgists who will ensure the ongoing development of suitable liturgies for the “unfolding tradition ... of our liturgical heritage.” (APB ’89, General Preface);

7. Thanks the Provincial Liturgical Committee for accepting this responsibility and for undertaking to make regular reports to the Synod of Bishops, Provincial Synod and Provincial Standing Committee throughout the period of development of the new Prayer Book.

Tuesday, 12 March 2013

Synod of Bishops' Statement

Synod of Bishops of the Anglican Church of Southern Africa, March 2013

Jesus spoke to them saying: “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” – John 8:12

We, as the Bishops of the Anglican Church of Southern Africa, meeting at St Augustine’s, Modderpoort, in the Diocese of the Free State, from 5 to 8 March 2013, greet God’s beloved throughout the length and breadth of this our beautiful Province in the name of Jesus Christ, our Saviour and Lord!

As we gathered, our hearts were filled with gratitude for the many blessings that God bestows on us as a church.

We continue to celebrate the gift of two sister Bishops, Ellinah Wamukoya (Diocese of Swaziland) and Margaret Vertue (Diocese of False Bay), to the Church, as we meet at this historic Synod of Bishops, where we can be both sister and brother Bishops together.

We are also grateful to God for the growth that we, as the Church in this Province, are experiencing at present.

The Diocese of Niassa has borne witness to an amazing outpouring of God’s grace resulting in a process of spiritual and numerical growth that is nothing short of miraculous. In response to a proposal to multiply, the Synod of Bishops gave unanimous approval to the establishment of a new episcopal area and election of a Suffragan Bishop. The Archbishop has set the processes in motion for them to realise this dream.

We were pleased to hear from the Rector of the College of the Transfiguration, the Reverend Canon Professor Barney Pityana, of the positive developments at the College. We applaud the Rector, the Staff and the College Council for the progress that has been made with the accreditation of the academic programmes and registration of the College. We also express thanks to all who contributed generously for the refurbishment of the infrastructure.

The Provincial Standing Committee has declared 2013 a year of Theological Education in our Province. We support this initiative and call upon all Anglicans throughout the Province to make special monetary contributions to the College of the Transfiguration on Theological Education Sunday, which will be on 18 August 2013.

We commend and encourage those educators, officials and concerned citizens, at all levels of the educational system and society, who are working exceptionally hard to turn the situation around and who are doing their very best to ensure quality education for all. There is no doubt that education is a key sector for building the future. However, the state of the education system in South Africa continues to cause great concern and pain. We urge those whose task it is to shape, nurture and educate the next generation of leaders to take their task very seriously. We call for stern action to remedy the situation and for bold steps to be taken even if it requires the dismissal of those responsible for the situation and the replacement of incompetent officials.

We further support the Archbishop’s Education Initiative and commend Bishop Peter Lee, from the Diocese of Christ the King, who drives this process.

At the same time, our hearts are deeply troubled as we gather. Through our sharing and praying we have again become deeply aware of the hard realities of our varied contexts and of the cries of God’s people throughout the region.

We have noted with sadness the ever widening gap between the rich and the poor. Many of our people are trapped in the ever deepening spiral of abject poverty. We note the evidence for a close correlation between corruption and poverty. We, as a church, strongly condemn all forms of corruption, whether it is in the church or in civil society or in government or in business.

We call upon all of us to strive for a corruption free society and to challenge the governments and businesses in our region to do the same.

An area of particular concern is the escalating violence in South African society. It was particularly poignant that our discussions fell on International Women’s Day. The shocking fatal attack on the young woman Keamogetswe Sefularo at Mohlakeng which occurred during our meeting, as well as the brutal rape and murder of the young woman Anene Booysen at Bredasdorp, and also the violence displayed by the police towards a Mozambican national, Mido Macia, at Daveyton, who subsequently died, vividly highlights this crisis.

We condemn any form of violence, whether it is civil or state violence, domestic or public violence. We call upon all our people to strive for a violence-free society and, by so doing, to allow the light of Christ to permeate our society. We urge everyone, ‘Raise your voice! Stand up and be counted!’

We were moved by the homily of the Bishop of Khahlamba, at our Thursday Eucharist, on the inseparable link between the reform of liturgy and spiritual renewal. We, as Bishops, re-affirm our unqualified support for the initiative for the renewal of liturgy. There is a great sense of excitement as we embark on this process, as the Province, of revising the Anglican Prayer Book 1989. We realise that this will not be a hasty process, especially since we want to ensure that it will be a dynamic tool for mission and ministry, which will give expression to our distinctive identity and spirituality.

The problems experienced in the Dioceses of Pretoria and Umzimvubu presented us with particular challenges and we wish to assure our people in these Dioceses that we share their pain and have adopted strategies that, we hope, by the guidance of the Holy Spirit will lead to healing and wholeness in the Body of Christ. We implore you to pray for these pastoral interventions so that we may be whole, in answer to the prayer of our Lord Jesus, who prayed that we ‘may be one’ (Jn 17:11,21).

We acknowledge with gratitude the inauguration of the Canon Law Council of our Province, which was launched from 21 to 24 January 2013, in Grahamstown. We affirm the wide need for a better understanding of when and how to resort to canonically based action, while noting that Canon Law should be viewed as a good servant but poor master; for we also recall that Jesus, who came to fulfil the law, was against legalism, and that God’s people live under grace not law.

We give thanks for the fellowship in the gospel we share with our brothers and sisters around the Anglican Communion, particularly praying in joyful expectation for Archbishop Justin Welby and his family, as he prepares for his enthronement as Archbishop of Canterbury. We also gave thanks for the recent meeting of the Anglican Consultative Council, on which the Archbishop reported.

We pray that we as the Church will listen intelligently to what God is saying to us at this time; observe diligently the signs of God’s restorative grace that is breaking through in places where our people are struggling; teach faithfully what God commands us to do; and continue to be God’s Good-news people wherever we live and work.

With these concerns and words of encouragement, and always seeking to follow the light of Jesus Christ, our Lord and Saviour, we commend you to the grace of God.

Issued by the Office of the Anglican Archbishop of Cape Town
Inquiries: Ms Wendy Kelderman 021 763 1320 (office hours)

Thursday, 25 October 2012

To the Laos - To the People of God, October 2012

Dear People of God

‘To God be the glory, great things he has done …’ This song rang in my heart at the beginning of this month, when, with 1400 of you, I was at the Anglicans Ablaze Conference in Johannesburg. It was a remarkable time together, deeply spiritually moving, and stirring heart and mind with profound teaching from wonderful speakers.

Though we come together in far larger numbers in our Dioceses, this was the largest pan-ACSA gathering anyone can remember. It was all I hoped it might be, and much more – for God never ceases to surprise us, even if we know in our heads that he delights to do ‘immeasurably more than we can ever ask or imagine’ (Eph 3:20). I have longed for us to find ways to celebrate the best of our traditions, including in liturgy, alongside other forms of faith and worship which equally exemplify authentic Anglicanism; all accepted as part of our legitimate diversity. Well, we certainly enjoyed this, as you will know if you’ve seen pictures of Bishop Martin Breytenbach playing his guitar while wearing a cope! Our worship was both properly dignified, and yet lively and exuberant in our response to God’s love poured out upon us.

It was an amazing celebration of the goodness of God, and of our distinctive though challenging Anglican calling. For it seems to me that our ability to hold together in love, and overcome barriers (whether ‘secular’, of politics, history, race, language and so forth, or ‘church’, of styles and traditions) can be an icon, modelling the societies God calls us to promote across the Province. I left Bryanston a changed person, and believe our church has also been changed, by God’s grace. It was as if God gave us a taste of the holistic renewal he desires to bring to us – across every aspect of the life of faith, from evangelism to discipleship to mission to social justice to the environment. ‘The earth is the Lord’s and all that is in it’ says the Psalmist, and there is no aspect of human living that God does not want to redeem and renew.

How shall we take forward this excitement, this teaching, this inspiring sense of newness of life for us all (which feels like a personal challenge of ‘re-evangelisation’ to each of us, to take our faith ‘to the next level’), and share it across our Province? I am sure that those who were in Johannesburg will already have begun to do this. The celebration of the Anglicans ACT Vision (at the heart of Anglicans Ablaze), on 25 November, is another opportunity. I also invite you to read, prayerfully and reflectively, the ‘Message to the Church’ in which the Listening Team summed up so much of what God did for us during our time in Bryanston. This follows on below my letter.

By the time you read this, I shall be heading for New Zealand, to the Anglican Consultative Council, for which I ask your prayers. The ACC is, with the Archbishop of Canterbury, the Lambeth Conference, and the Primates’ Meeting, one of our ‘Instruments of Communion’. Meeting every 3 years, it brings together ordained and lay representatives from all 38 Anglican Churches, and so is the only body not made up of just bishops! Revd Canon Janet Trisk and Mrs Louisa Mojela are our other representatives. From 27 October to 7 November we will have a busy time discussing a great range of subjects in the life and mission of the global Anglican family.

The agenda includes the current state of the Anglican Communion, and the decisions made so far by churches on whether to adopt the Anglican Covenant, as well as looking at relations with other churches and the work of a host of global Anglican networks. One of these is the Anglican Communion Environmental Network (ACEN), which I chair, and there will be a major presentation around its work. Other major topics on the agenda include inter-faith relations, countering gender-based violence, communications, and Christian witness in contemporary contexts.

The environment has been much on my mind recently – not least the need to plant a growing number of trees to offset my extensive travel (I am fully aware of the irony of this, and the need, highlighted at PSC, to use technology to reduce our travel ‘footprint’). This planting is part of a radical overhaul of Bishopscourt’s gardens, in which, with the help of the South African National Biodiversity Institute’s ‘Early Detection and Rapid Response’ Team, we are steadily clearing out invasive alien species that threaten to overrun us, and to suck up all the ground water. I wish that my predecessors had realised 30 years ago how vital this task is. If it had been tackled then, it would have been a far easier and far cheaper job. I encourage all of you who have any gardens or land, to take special care in your stewardship of them.

Various speakers at an event this week to encourage such ‘weedbusting’ highlighted how poor care of our environment exacerbates poverty in direct and indirect ways. This is a theme in the seven studies ‘Sabbath Reflections: Capitalism and Inequity versus a Gospel Mandate’ which we will formally launch at ACC. In these, my predecessor as chair, Bishop George Browning, considers how contemporary societies must ‘address rapidly growing inequity and ... confront an economic system which operates as if resources are infinite and humanity can somehow exist as if it is not part of an unfolding ecological crisis.’ He explores how a fresh understanding and practice of the biblical concept of Sabbath can reconnect economics to ethics, and shape human society in a manner that is consistent with the creation upon which it depends. These are vital questions we must face, if we are to ensure that it is not ‘business as usual’ in our international financial structures. There needs to be a radical overhaul if we are to reverse the shocking trends of growing inequality and economic injustice through which a small minority can become ridiculously wealthy at the expense of the poorest, and even of the middle classes. If you are interested in downloading these studies, you will find them at http://acen.anglicancommunion.org/resources/documents.cfm.

Yours in the service of Christ

+Thabo Cape Town

Anglicans Ablaze: ‘Anchored in the love of Christ, Committed to God’s Mission, Transformed by the Holy Spirit’

Message from the Listening Group - Johannesburg, 3-6 October 2012

We came, close to 1400 of us, because we wanted to be, and wanted the Anglican Church of Southern Africa to be, Anchored in the love of Christ, Committed to God’s Mission, Transformed by the Holy Spirit – believing this is not just our vision, but God’s vision for us.

We came with excitement, anticipation, commitment; even if a little unsure of what to expect, perhaps a bit lost or fearful, or aware of obstacles in our lives and in our church. But we have tasted and seen that the Lord is good, and has done far more than we could ever ask or imagine! God is love, and has met us in love, and called on us to abide in his love.

God offered us a turning point, and we have found it so: a turning point for many individuals, and for our church, which may also go on to become a turning point for our parishes, our communities, our nations.

It has been a time of renewal, of genuine renewal, as God sees it. It brings cleansing, healing, wholeness and newness of life for us, in every aspect of what it is to be human, made in the image of God, sharing in the body of Christ, loving our neighbours and God’s world. It is renewal that is about the abundant life which Christ promised. It is about evangelism and discipleship and integral mission and social justice. This is God’s comprehensive, holistic, renewal, far wider and deeper than we had expected, and he desires it to be at the heart of our church. He has come to us with power, yet he has also dealt with us gently and naturally.

We have been here to learn, and God has blessed us with some wonderful speakers. We have learnt that ‘the plural of disciple is church’, and that we need to move from being ‘welcoming’ to ‘inviting’ churches. We have learnt to have courage in God’s love not to minister from the damaged, wounded, places of our lives (which so often leads us to damage and wound others) but to live out of a brokenness that finds its place in the brokenness of Christ upon the cross, and shares in the weeping of God the Father for his children and his world. We have also learnt that power and authority belong to God, not to us, no matter what position we have. It is God’s gift. We must hold power lightly and share it.

We’ve also learnt that God will hold us, safe in his love, when life brings difficulties or obstacles, as inevitably happens. So we will not be afraid when everything seems to grind to a halt – if God says wait, then we will wait, but keep listening and ready to learn more. We will have courage to see the issues that we battle with as stepping stones not stumbling blocks, believing that God lets them come to us so that he can teach us what it means to take us through them to a better place. We’ve learnt that we should trust God to take us through our fears; to cleanse us from shame; to take our hardness and dissolve it in his cleansing waters of life. We have heard his call to let go of – or allow him to prune – all that holds us back.

We believe our time together has delighted the heart of God. God has given us a fuller vision, not only of being ‘Anglicans who ACT’, but of what we might become if we dare to live into the fullness of all that Anglicanism can be in Southern Africa, under God’s grace. In this way, he is calling us to become more, not less, Anglican! We have been the largest, and most diverse, gathering from across ACSA that anyone can remember: we have enjoyed being together as Archbishop and 12 more bishops and bishops-elect, as clergy, as religious, as laity, and as young people (we acknowledge that we have not had children among us, but affirm that the promise of God’s vision is for our children also). We have experienced God’s love breaking down the barriers of the social, political and historic divisions within our nations, and breaking down the differences of tradition, style, and labelling within our church. ‘God’s love is the glue that holds us together’ the Archbishop told us on our first evening, and we have come to know the truth of this for ourselves.

We believe this holding together in joyful, celebrated, diversity is a precious gift which God calls Anglicans to model to the world around us. It is as if we have experienced a foretaste of what the societies of our nation have the potential to become. For we have found ourselves enriched by one another, and know we have more to learn from each other. We have been delighted to experience something of what it means to live with this ‘mixed economy’ of church identity (as we heard Archbishop Rowan has described the best of our historic traditions alongside authentically Anglican newer forms of worship and church life), as we share together, anchored in the love of Christ. We have heard a clear call to hold on to the new links we have forged across old divides, as we go from here to our homes.

We thank God for the great blessing he has brought us through our times of worship (including our early morning Eucharists), and through our praying with and for one another. We have especially enjoyed having so many young people with us. As was said, their passion and energy, when joined with the wisdom of experience, is a winning combination!

Our time together has been significant. It has truly become a turning point. We have been changed, and our church has been changed. We have received a wonderful vision from God for our future, ‘a vision for the appointed time; and if it seems to tarry, we will wait for it, for it will surely come, it will not delay.’ We know we will face many challenges when we go home, even within ACSA. We are also more than aware of the enormous challenges in our communities and nations, and of the huge and ever faster changes our world is experiencing. But we are not daunted. We know that our calling is to keep listening to God, and to be faithful and obedient, and open to God’s leading, and then to leave it to him to ‘do his bit’, recalling that ‘Paul planted, Apollos watered, but God gave the growth.’

We also believe that God is calling us ‘to bless and not to curse’: to step back from the critical habits of contemporary society and stop complaining about our church, our societies and our governments. Where we see faults and failings, we should instead be beacons of light and hope, and bearers of God’s redemptive promises. ‘Whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise’ we will let our minds dwell on, and our mouths speak of, such things.

Deep within us, our spirits speak in the words of the song that has been so significant during our time together: ‘It is well, it is well, with my soul.’ In our listening, praying and speaking, we have felt God offer images of holy fire and living water: flames that blaze, with flying sparks that spread the fire, and a flaming arrow pointing the way ahead; and waters that cleanse like wetlands, or dissolve hardness, or well up in unquenchable life-giving springs.

We are learning we need to be increasingly anchored in the love of Christ. We have learnt not only to say ‘God is good, all the time’, but also ‘God is love, all the time’ and ‘God loves us, all the time’ and ‘God loves me, all the time.’ And, having learnt this lesson, we have heard the voice of God coming to us as it came to Moses and the ancient Hebrew people, ‘You have been in this place long enough – it is time to break camp, and move on.’ Amen.

Some Bible Passages
Deut 1:6 – We have been here long enough: now is the time to break camp, and move on.
Habbakuk 2:3 – ‘… a vision for the appointed time … If it seems to tarry, wait for it: it will surely come, it will not delay.’
Haggai – Rebuilding the Temple
Luke 5:38 – new wine in new wineskins
John 15 – ‘Abide in my love’ …
Romans 12:2 – ‘…be transformed by the renewing of your minds’
I Cor 3:6 – ‘I planted, Apollos watered, but God gave the growth.’
Phil 4:6-8 – ‘Whatever is true .. honourable … just … pure … pleasing … commendable, if there is any excellence and if there is anything worthy of praise, think about these things’
1 John, especially 3:14–4:21 – ‘God is love’ … ‘We love because he first loved us’ …

Some Quotes from Speakers
Bishop Graham Cray: ‘Mission will never be effective without authentic discipleship; and discipleship will never be taken seriously unless we engage in mission’ and ‘Renewal without mission is self- indulgence; mission without renewal becomes legalistic or triumphalist or disillusioned.’
‘Our theology would improve if we thought more of the church being given to the Spirit, than of the Spirit being given to the church.' John V Taylor

Tuesday, 2 October 2012

News from Provincial Standing Committee

This media release was issued on 2 October 2012

‘This was a wonderful meeting for giving legs to our discussions’ said Anglican Archbishop Thabo Makgoba on Friday. ‘We’ve talked the talk about vision, mission, and priorities; we’ve talked about theology and serving God’s world. Now we’re getting on with walking the walk.’

Dr Makgoba was speaking at the end of the Anglican Church of Southern Africa’s Provincial Standing Committee (PSC). Nearly ninety bishops, clergy and lay people, representing ACSA’s 28 Dioceses, gathered to implement and take forward decisions of the church’s triennial Provincial Synod. They met, with invited guests, at the St George Hotel and Conference Centre near Pretoria, from 26 to 28 September.

‘Our focus was making our vision and mission statement concrete’ said the Archbishop of Cape Town. ‘To help us, we sought theological input and practical wisdom about the state of our world. We were delighted to hear Bishop Graham Cray, Archbishops’ Missioner in the Church of England talk about “Fresh Expressions”, imaginative initiatives for developing authentically Anglican congregations for those who do not connect with traditional ways of worshipping. South African Minister in the Presidency, Trevor Manuel, presenting the National Development Plan 2030, provided a stimulating framework for understanding the economic and socio-political challenges of our region.’ Dr Makgoba said that the church shared many of the Plan’s ethical assumptions, as well as its objectives to eliminate poverty and reduce inequality.

The meeting also evaluated many existing activities. Dr Makgoba stressed ‘Education is one of our top priorities, both within the church, and for transforming our nations,’ which include Angola, Lesotho, Mozambique, Namibia, Swaziland and St Helena alongside South Africa. A panel of church leaders discussed developments in theological education, promoting the ‘People of the Way’ bible studies, and strengthening initiatives with schools. ‘I am delighted we affirmed support for developing the Vuleka school network in northern Johannesburg’ said Dr Makgoba. He recalled that the church has declared 2013 the ‘Year of Theological Education’ with special focus on redeveloping its theological training at the College of the Transfiguration in Grahamstown.

Retired Bishop Geoff Davies gave a challenging presentation on ‘The Spirituality of the Environment’. Bishop Martin Breytenbach spoke about how the ‘Anglicans Ablaze’ celebration in the first week of October, would be the largest gathering of Southern African Anglicans in living memory. Group discussions on these and other key priority areas brought broad policy objectives into debate with the breadth of delegates’ experiences on the ground. A number of resolutions followed, from the meeting, including on youth, women and gender, environment, public advocacy, health, inter-Church relations and liturgy. Other resolutions addressed the budget and practical matters, including keeping down escalating meeting and travel costs, for example through better use of technology.

The Bishops presented their continuing reflections around providing pastoral guidelines to the church in relation to same-gender civil unions. Noting the broad a range of views within the church, Bishop Martin Breytenbach urged delegates ‘Let us continue to journey together’, and Bishop Peter Lee called for deeper, more reflective, listening and debate. Delegates were asked to promote thoughtful consultations in dioceses and parishes, and to bring feedback to Provincial Synod in 2013.

‘One of the great highlights of our meeting was the celebration of twenty years of women’s ordination to the priesthood’ said Dr Makgoba with a broad smile. ‘We were delighted to have Bishop Barbara Harris, the first woman Bishop in the Anglican Communion, to preach at our opening Eucharist. She may be 82 years old, but she powerfully stirred us up to follow the risen Jesus Christ!’ He noted that, while PSC had been preceded by a meeting of the all-male Synod of Bishops, there had simultaneously been a conference of women clergy. This was attended both by Bishop Barbara and Revd Ellinah Wamukoya, who will become the first female Anglican Bishop on the whole African continent, when she is consecrated Bishop of Swaziland on 17 November. Two other bishops-elect, Ven Steve Moreo, of the Diocese of Johannesburg, and Revd Steven Letloenyane, of the Diocese of the Free State were also welcomed at PSC.

Worship and prayer, as well as times of fellowship over coffee breaks and meals, were an essential element of the meeting, said the Archbishop. ‘All of these enable us to grow closer to God and closer to one another, as we together to be faithful and obedient to our Christian calling.’ After adding his own tribute to the meeting’s retirement wishes to Bishops Brian Germond of Johannesburg and Merwyn Castle of False Bay, Dr Makgoba ended by saying. ‘We give thanks to God for a meeting full of joy and encouragement, hosted by Bishop Jo Seoka and the Diocese of Pretoria, and held in the beautiful surroundings of St George’s, with the blessing of both sunshine and refreshing rain.’

Issued by the Office of the Anglican Archbishop of Cape Town
Inquiries: Ms Wendy Kelderman 021 763 1320 (office hours)

Saturday, 20 March 2010

Address to RSCM Ecumenical Indaba, 19 March 2010

Dear Brothers and Sisters in Christ, it gives me great pleasure to welcome you to Bishopscourt, for this Royal School of Church Music Ecumenical Indaba.

It is good to see old friends and to greet new faces. I’m particularly glad to be able to welcome Mr Lindsay Gray, Director of the RSCM, not only to Bishopscourt but also to South Africa. May God bless your time here. We hold you in our prayers as you meet, asking that God will bless your time together, and guide you in taking forward the conclusions that you reach here today.

‘Be filled with the Spirit’ writes St Paul to the Ephesians, ‘as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ’ (Eph 5:18,19).

The RSCM is certainly something for which many of us give great thanks, for all that you have contributed to the worshipping life of Christian people round the world, as you have grown and developed since your foundation in 1927. Good music, well-integrated with good liturgy, has the capacity greatly to enhance the mission and ministry of God’s people in God’s world.

Yet it is no secret that this is not always easy to achieve, and, if achieved, to sustain. The context of South Africa – indeed, Southern Africa, for many of our churches – provides more challenges than I suspect are faced in most areas of the world. Diversity is the codeword for our greatly differing languages, cultures, traditions, theological emphases, ecclesiological styles, resources, educational levels, and more besides.

Images of harmonies and symphonies come to mind!

Within Anglicanism we have everything from imposing cathedrals to tiny rural chapelries, from considerable affluence to great poverty, and spanning 7 nations and 13 languages. Others here today may have similar breadth. Addressing all these situations is no mean feat.

Yet they all have their strengths, and all can be sources of great enrichment and dynamic and stimulating cross-fertilisation – not least when we come together.

I like to hope that my own service of Installation as Archbishop, managed appropriately to draw on sources as diverse as Schubert and Kudu horns. David Orr, organist and Director of Music at St George’s Cathedral, participating in this Indaba, is one of those who composed some pieces especially for the service, including a particularly lovely rendering of the gospel, read in various languages and interspersed with choral responses – for which I remain grateful. Those of you who were there, indeed, who contributed music to the occasion, will be better judges than I of what does and doesn’t work on such occasions.

Within the Anglican Church of Southern Africa, one of the ten priority areas we have identified for the Province as a whole, as part of renewing our vision through to 2020, is ‘Liturgical renewal for transformative worship’. As we unpack what we mean by this, we have given ourselves various touchstones.

The first is our desire for worship that is ‘vibrant, inclusive, contextual and life-changing, while remaining in touch with our liturgical inheritance’. As if this were not enough of a challenge, we have said that inter-generational issues and the perspectives of young people need to be taken into account. We have also looked at the wider picture, and identified the imperatives of justice and reconciliation, as well as of gender equality and poverty, as further matters that must be kept before us.

It’s a tall order – and of course, music plays no small part in this. I’m glad there are those among you today who would call yourselves primarily liturgists rather than musicians. Both are needed, working together in the service of the Church and its people, in the life to which God calls us.

Again, images of harmonies and symphonies come to mind.

And as you look at all the different options on which to draw, the different contexts for operating, the different needs to be met, you will know better than I, what these analogies might mean in practice – whether in terms of the harmonies of similar voices singing different tunes; or the glorious breadth of sound and texture that can be achieved with a full orchestra of different instruments, each contributing parts best suited to their own particular distinctive qualities.

Perhaps too our understanding of the Godhead as Trinity can help us here: God the Father, creator, as the great composer; God the Son, incarnate, as both conductor and leader of the orchestra that is humanity; God the Spirit, breathing life into the notes on the page, and animating us all in our performance.

Ah yes, reflecting on the Trinity brings me to a final point, perhaps the most important of all. For, no matter how carefully crafted are the words of our liturgies; no matter how precisely the liturgy is put together and choreographed; no matter how technically excellent the music – worship is actually not a ‘performance’. It is about our humble encounter with the living God. And as the Psalmist says, ‘Unless the Lord builds the house, their labour is but lost that build it’ (to quote the version of Ps 127:1 in our Psalter).

Our worship must all be rooted and grounded in a living relationship with our living Lord – open to him, for him to meet us in and through it, and to use it as he wills. So, though we strive for excellence in our music, our liturgy, our worship – and though we bring our professional best to all our planning and preparation and execution – we must do so conscious of seeking his guiding and direction, and also his joyous inspiring and encouraging, every step of the way. For surely this is what it means to worship ‘in spirit and in truth’.

So, to conclude, I hope to hear you ‘making a joyful noise unto the Lord’ as you continue your work. May God bless you in your debating and discussing. And may he make you a blessing to others, through all you decide here, and take forward in the days and months and years ahead.

And to God be the glory, now and for always. Amen.