Sunday, 17 November 2024

Archbishop Thabo Makgoba's sermon at the Institution of the Minister-in-Charge of Emmanuel Church, Cape Town

Institution of the Minister-in-Charge of Emmanuel Church, and Associate Rector in the Parish of St John the Evangelist

17th November 2024


Readings: 1 Maccabees 2: 29 -50; Psalm 144; Matthew 23: 13-24

May I speak in the name of God who calls, informs and transforms us. Amen.

Dear sisters and brothers in Christ, dear family of Emmanuel Church in plurality with St John the Evangelist-Wynberg, I am pleased to be with you this afternoon and celebrate this important day – the institution of your new Minister-in-Charge.

Friday, 15 November 2024

Statement to South African media on Church of England abuse report

The Archbishop's office has received requests for comment by South African news outlets suggesting that he and the Diocese of Cape Town failed to act on allegations of abuse in South Africa by the Briton, John Smyth, the subject of reports that he committed horrendous abuse in the UK and Zimbabwe. Neither the UK nor Zimbabwe are under the jurisdiction of the Anglican Church of Southern Africa.

Bishopscourt issued the following immediate response today. A more comprehensive response from the Archbishop, dealing more broadly with the church's response to abuse, is forthcoming.

 Statement by Archbishop Thabo Makgoba on abuse by John Smyth: 

“One of our bishops in Cape Town received a letter in 2013 from an English bishop, outlining instances of past abuse committed by Smyth in the UK and Zimbabwe. The letter said Smyth was living at an address in Bergvliet but the English bishop did not know where or whether he might be attending church. No allegations of abuse committed in South Africa were made. 

“The local bishop concerned was told by St Martin's Church in Bergvliet that Smyth had worshipped in their church for a year or two when he came to Cape Town. (From the Makin report, it appears this must have been before 2005.) St Martin's reported that Smyth neither counselled young people, nor were any allegations of abuse or grooming made against Smyth by any member.

“I became aware of the matter in 2017, when Channel Four in the UK broadcast an expose of Smyth's abuse. Since no allegations of abuse within the jurisdiction of the Anglican Church of Southern Africa were made, and Smyth had not been worshipping at an Anglican Church in South Africa for many years, no disciplinary action by the church or criminal complaint to the police was possible.

“In 2020, I learned that before Smyth's death in 2018, he had asked to worship again at St Martin's. They had permitted him to attend services on condition that he was not to get involved in any ministry or contact any young person. He attended services there in the final months of his life.

“The Anglican Church of Southern Africa is an autonomous church of the Anglican Communion, whose laws and governance are independent of those of the Church of England. I and our bishops are accountable only to our own church's members to ensure that all our churches are safe spaces within which to worship and minister.

“We have a Safe and Inclusive Church Commission whose operations are explained here: https://anglicanchurchsa.org/safe-church-guide/ The Commission acts vigorously and pro-actively – sometimes to the discomfort of our leaders – in response to reports of abuse. Victims of abuse can report it confidentially to: safechurches@anglicanchurchsa.org.za

“While no evidence has been forthcoming as to whether John Smyth committed any abuse in South Africa, I believe it necessary that our church ought to consider establishing an inquiry to advise on whether the Diocese of Cape Town, and I personally, have acted in this matter in accordance with our obligations to keep our members safe. To that end, I am seeking advice from our church's Chancellors and Registrars, who give us legal advice, and the Safe and Inclusive Church Commission.”


Wednesday, 13 November 2024

Statement on the resignation of the Archbishop of Canterbury

“I am numbed and deeply saddened at losing an Archbishop who is much loved across the Anglican Communion, but his courageous decision to accept accountability is an important step towards eradicating, root and branch, the scandal of abuse in the church worldwide.


“The scandalous abuse of innocent people, often at the most vulnerable times of their lives, affects us all. The Anglican church in Cape Town in which John Smyth worshipped – for a year or two 20 years ago, and again in the final months of his life – has reported that it never received any reports suggesting he abused or groomed young people, but there is no room for complacency.


“For we have had other instances of abuse in the church in Southern Africa, and it is only in recent years that we have established a Safe and Inclusive Church Commission, which is pro-actively pursuing such cases.


“The bishops of Southern Africa join me in assuring Archbishop Justin and his family of their prayers. They share my sadness at his resignation and their respect for a decision reflecting Archbishop Justin's compassion for those affected by the church’s ills.”


Archbishop Thabo Makgoba

Metropolitan

Anglican Church of Southern Africa


Monday, 28 October 2024

Address to the Anglican Women’s Fellowship Provincial Council Meeting

 

Anglican Womens Fellowship

Provincial Council Meeting

The Kay Barron Address

Theme: Re-imagining ourselves Igniting God’s Flame

Diocese of Johannesburg

Archbishop Thabo Makgoba

23 October 2024



President of the AWF, Ms Pamela Mntonintshi,

Members of your Provincial Executive Committee,

Bishop Dan, your Liaison Bishop,

Your host bishop, Bishop Steve Moreo, and

Delegates to this Provincial Council,



Thank you so much for inviting me to this 28th Provincial Council today and thank you also to the visitors and guests here present. Please feel at home.

It is an honour and privilege to stand here today as Patron of the Anglican Womens Fellowship and to present the Kay Barron Address, giving me an opportunity to share some thoughts and reflections on the theme for this conference – ‘Re-imagining Ourselves - Igniting God’s Love’

Saturday, 26 October 2024

Tutu Jonker Memorial Lecture at the University of the Free State

 

Hope and Forgiveness

Tutu Jonker Memorial Lecture

The Faculty of Theology and Religion

Equitas Auditorium, University of the Free State

The Most Revd Dr Thabo Makgoba

Anglican Archbishop of Cape Town

23rd October 2024


Fellow theologians,

Fellow students of the Gospel (because all of us, no matter how well qualified, remain students of the Gospel all our lives);

Sisters and brothers in Christ;

Honourable guests, particularly from the Vrije Universiteit;


Good morning. And for those from other parts of our country, our continent and the world, welcome to our beautiful country – South Africa. It is exciting for me to join you virtually from Eswatini this morning.

Thank you for the invitation to give this prestigious address, it is a great privilege and honour. I am particularly grateful to Prof John Klaasen and his colleagues at the Faculty of Theology and Religion for all they have done for this lecture. The joint recognition of Archbishop Emeritus Desmond Tutu and Professor Willie Jonker, which I will refer to towards the end of this lecture, is a wonderful gesture, commemorating as it does the grace which helped to save our country from a bloody civil war.

Friday, 18 October 2024

"Choose Life, So that you and your children may live” - Farewell Presidential Address to the SACC

 South African Council of Churches (SACC) Triennial National Conference 2024

Conference Theme:

Behold, I have set before you Life and Death

Choose Life

So that you and your children may live”

Building A Community of Justice and Solidarity

Farewell Presidential Address

The Most Revd Dr Thabo Makgoba

16th October 2024


Conference Delegates,

Members of the National Executive Committee,

Retiring General Secretary, Bishop Malusi,

Our new General Secretary, the Revd Mzwandile Molo,

Special guests and representatives of the wider religious community,

Sisters and brothers in Christ:

I greet you in the name of our Lord and Saviour, Jesus Christ, and extend to each of you a renewed presidential welcome to this Conference. Above all, I thank you for extending to me the privilege of serving as your President for the past three years. Thank you to everyone who helped facilitate me in this role, complicated as it was by increasingly heavy responsibilities in my own church, in the Anglican Communion, and in efforts such as that aimed at transforming mining communities, both in South Africa and in places such as Brazil.

Thank you especially to our retiring General Secretary, Bishop Malusi Mpumlwana, who has served our churches and our country with distinction ever since his days as a student activist in the 1960s, and who – in bringing that distinction to the name and influence of the SACC – has helped raise our profile as an essential voice in our national debate. Thank you also to the Revd Mzwandile Molo for your support in your acting capacity, and heartiest congratulations on your appointment as our new General Secretary.

Our agenda has provided ample opportunity to examine the detail of what the Council has achieved in the past three years, as well as time to debate what the priorities should be under the incoming leadership. Allow me therefore, as I end my term as President, and look towards my retirement from my own church before the next Conference, to share some personal reflections on the context in which the household of faith has worked during my presidency, both in South Africa and the world at large.

I was reminded last week that the theme of one of our National Conferences during our struggle for liberation was based on Jesus’s words reflected in chapter eight of John’s Gospel, as he and the religious leaders of Jerusalem debated back and forth. During this exchange, he assured those who believed him: “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth shall set you free.” (Jn 8: 31-32).

So back in the 1970s, Conference took place under the theme, “The truth shall set you free”. What was the truth that the SACC sought to impart to our people back in those days? I suggest it was simple, that the oppression, the racism, the exclusion, the exploitation represented by apartheid was evil, not just evil, as one of our general secretaries used to say, but “evil without remainder”; moreover that when the broader South Africa polity accepted that truth, we would achieve our liberation.

Well, of course, through the efforts of the churches and others in the faith communities, of the unions, of the civic organisations, of the liberation movements, of our supporters abroad, and at its heart through the determination and resilience of countless South Africans, this truth was broadly accepted, and we achieved our political liberation.

If we ask ourselves today, 30 years on, “What is the truth which, if we accept it, will set us free?”, what should our answer be? Again, I suggest that it is simple: the truth is that we have not achieved our economic liberation; that some of our liberators, in the words of Cheryl Carolus, a former deputy secretary general of the ANC, stopped the gravy train only long enough to get on board, that corruption and mismanagement have crippled services in many local authorities, and that we have betrayed the sacrifices of those who suffered and died in poverty to liberate us.

This truth, more than any other, is the truth which most threatens South Africa’s future. The last National Conference recognised it when we resolved to launch the Initiative for Economic Transformation. As I said to the Council two years ago, “it appears that inter-generational inequality is becoming ever more deeply embedded in our society…. We are trapped in a situation in which the sons and the daughters of the elite remain privileged, while the sons and daughters of the poor are caught in a self-perpetuating spiral of poverty, inadequate education and denial of opportunity…. This is happening in both the private and the public sector.”

So this year, when our Conference theme exhorts us to “Choose Life”, in order that we and our children may live, I believe that its implementation demands that we reclaim the churches’ prophetic ministry, not only by vigorously campaigning for pro-poor policies such as a Basic Income Grant, but by lobbying leaders of other sectors of society such as big business, with their single-minded focus on showing profits in their quarterly reports, and the unions, which are increasingly leaving the interests of the unemployed behind.

And to repeat what I advocated to the Council two years ago, we must warn the newly-empowered opposition parties serving in multi-party administrations that they too will experience the temptation of nepotism and self-dealing; we must develop processes and structures which enable us to hold public representatives to account; and we must work for changes in our electoral system which will make it easier to remove the corrupt from power. But choosing life does not only mean replacing one set of leaders with another. Our ongoing New Struggle for a new kind of society is not so much about personalities as it is about values and ethics, which are matters churches and other faith groupings are uniquely placed to speak to.

There are of course other issues, some already on our agenda, which we need to address. As examples of priorities which my own church's delegates have a mandate to speak on, our recent Provincial Synod debated how to promote eco-justice, how to combat the alarming prevalence of youth unemployment, how to provide pastoral ministry to people of differing sexual orientation, how to ensure that our churches are safe spaces for all, especially women and children, as well as how to provide access to those with disabilities.

One of the worries I have, and this applies especially to what used to be called the main-line churches – such as my own – which dominated the SACC during the struggle, is that we are in danger of becoming churches of the elite; that because we grew up with and went to university with leaders who are now in government or business, that we find it difficult to criticise them strongly enough in public. I know the problem only too well myself from my engagements in airport boarding lounges.

Two of our general secretaries of the past warned us about this in the early days of our political liberation. Desmond Tutu used to remark on how easy it was to fall into the trap the Dutch Reformed Church fell into under apartheid, when they told him that lobbying their government behind the scenes was more effective than attacking them publicly. And Beyers Naude, the best example of someone who had the moral courage to speak out against the leaders of his own community, warned us in 1996: “People tend to say that now that we have a new government, now that we have a new Constitution, now that we have solved our political problems, for the time being, there is no prophetic role for the Church at the moment. I think such a perception is a very serious mistake.”

Turning to the international stage, one trap that I believe that the Council and our member churches have not fallen into is that of equating the current State of Israel with the nation of Israel of the Bible. It is sad to see so many of our Western sister churches so muted in their criticism of Israel’s pitiless and brutal attacks on the people of Gaza, the West Bank and Lebanon. Perhaps they are weighed down by guilt at the long history of European anti-Semitism and the pogroms perpetrated on the Jewish people going back centuries, but I think Bishop Malusi got the balance right in his statement soon after the Hamas assault of October the 7th last year, when he said that that attack was “rightly to be condemned with the same vehemence with which we condemn all brutal attacks on defenceless people anywhere in the world” but added that the Israeli response went beyond hitting back in rage, becoming “a systematic assault on the Palestinian people, almost as though their crime is being Palestinian.”

One further, and specific, step we should take as a Council is formally to support the launch of a new Palestinian support movement and open a local chapter of the initiative, and to make one of the targets of our campaign for a free Palestine those who provide weapons to parties to the conflict. This includes Israel's big brother, the United States, for the Americans hold the key to stopping Israel from perpetrating genocide against our Palestinian brothers and sisters.

Let me close with a renewed appeal for the SACC under its new leadership to stand and work for the interests of the weak and the marginalised, wherever and among whoever they may be found, in South Africa and the world.

I thank you, and wish God's blessings on these proceedings, and on the new leadership to be elected.


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