Friday, 23 May 2025

Ad Laos - To the People of God – May 2025

Dear People of God, 

Having traversed Passiontide, celebrated Easter and embarked on the path towards Pentecost, I feel compelled to express my deep gratitude to God for His sustaining power throughout our journey as the people of God. As I write, some congregations are already preparing for services on Ascension Day, which is a significant moment in our liturgical calendar. 

I find the Christian calendar, divided into what I like to call “chunks”, incredibly helpful for providing a structured liturgical rhythm to our lives amidst all the competing demands and voices that vie for our attention. It gives me a sense of relief and security, knowing that we can move predictably from one season to another, from the contemplation of Lent, to Easter with its promise of renewal and light, to the celebration of the Ascension, then to Pentecost and once again to Christmastide and the Epiphany. This divinely-ordained structure provided by God through His church serves as a guiding framework that helps us navigate our spiritual journeys more effectively.

During the tumultuous times we are living through, many of us and our neighbours face numerous challenges ranging from political crises to economic uncertainty, and the recent stand-off between India and Pakistan reminds us of the continual potential of nuclear war which always seems to loom on the horizon. Young people in particular often feel anxious and uneasy in our uncertain world.

In light of this reality, I write to encourage everyone: take a deep breath; allow yourself time; walk slowly; remember that God remains sovereign over all. The God of hope reassures us that even amid difficulties, if we not only acknowledge the problems we face but identify them clearly, we can gather others around us in prayerful support while seeking constructive ways forward. As I said in my sermon at the Easter Vigil, we can draw confidence from the words of Jesus, as quoted by Julian of Norwich, that ultimately “All manner of things shall be well”.

In that spirit, after the Easter celebrations my wife Manala and I travelled to the United States, where I was blessed with an opportunity to preach at St. Thomas' Church in New York and to participate in adult class discussions afterwards—a truly enriching experience! It’s noteworthy that while most parishes in our province offer confirmation or baptism preparation classes for newcomers or those exploring faith initially, very few provide adult classes aimed at discipling already committed individuals who desire deeper spiritual growth within their everyday lives or professional environments.

Also in the United States, I had the privilege of addressing God's people at an inspiring gathering of the Church Club of New York. During my talk there, I made two heartfelt pleas: one was directed towards seeking humanitarian aid—such as that offered by the American government's PEPFAR HIV-Aids relief programme—while another focussed on fostering trade relationships with communities in need of support and development opportunities. 

Back at home, I convened an urgent meeting involving mining CEOs plus diverse business representatives across South Africa to reflect upon the potential impacts of the withdrawal of American aid, not only locally but across our church Province regionally, since neighbouring countries are impacted too. I am hopeful that, after also hearing valuable insights from government regarding PEPFAR's role across various nations, we can soon engage in dialogue with South Africa's Health Minister on the issue.

I returned from New York for the Elective Assembly which was scheduled to choose a new bishop of Port Elizabeth. Regrettably it had to be postponed to a date which has not yet been set as a result of a legal challenge. Subsequently, the Elective Assembly for the Diocese of Pretoria went ahead, but no candidate received the requisite support, so the election has been delegated to the Synod of Bishops in August or September.

Also back at home, Lungi and I had an enlightening opportunity visiting Nelson Mandela University, where former parishioner Wendy Luhabe, best known for her economic empowerment of women, spoke eloquently about values-based leadership in a lecture sponsored by our family foundation. Since she was addressing how to move forward together in pursuing broader community engagement strategies, her topic was particularly apt for a church dealing with disputed and deadlocked elective assemblies! 

Following this event, my chaplain, the Ven Mcebisi Pinyana, and I attended an insightful book launch at the University of the Western Cape centred around how slogans like “Rhodes Must Fall” and “Fees Must Fall” relate to efforts to decolonise education. The book looked at how to transform pedagogy beyond traditional Western constraints and replace conventional educational frameworks with justice-oriented local curricula.

As we move towards Pentecost, may each one of us be inspired by the Holy Spirit to find a centredness in our faith experience which will enable us to take on board Jesus's words in John 20:21: “As the Father has sent me, so I send you”. As you accept his call, be empowered to go out into the world to serve our communities faithfully wherever we are needed.

Blessings from Rome! 

††Thabo Cape Town

Archbishop Thabo Makgoba joins Anglican Communion delegation to attend the inauguration of Pope Leo XIV

 From Good Hope, monthly newsletter of the Diocese of Cape Town:

Archbishop Thabo Makgoba joined an Anglican Communion delegation in Rome earlier this month to attend the inauguration of Pope Leo XIV’s papal ministry and to hear his first address to other religious leaders.

At an Inaugural Mass on Sunday May 18, ecumenical leaders were seated in front of St Peter’s Basilica, where presidents, prime ministers and members of royal families were also present.

“The service—the liturgy and the music—was glorious,” the Archbishop wrote afterwards on his blog, and “the Pope's message of peace struck a real chord in me.

“Afterwards we had lunch at the British Embassy to the Holy See, together with English cardinals, MPs and members of the Royal family. We were also joined by Bishop Anthony Poggo, Secretary General of the Anglican Communion. After lunch, Lungi and I joined the Royal family and team and went to Pope Francis’s grave where I laid a white rose in his memory.”

In his homily at the Mass, Pope Leo deplored the state of the world, telling worshippers: “In this our time, we still see too much discord, too many wounds caused by hatred, violence, prejudice, the fear of difference, and an economic paradigm that exploits the Earth’s resources and marginalises the poorest.”

Declaring his intentions for his Papacy, he continued: “For our part, we want to be a small leaven of unity, communion and fraternity within the world. We want to say to the world, with humility and joy: Look to Christ! Come closer to him! Welcome his word that enlightens and consoles! Listen to his offer of love and become his one family: in the one Christ, we are one.”

He appealed for a united Church, to be “a sign of unity and communion, which becomes a leaven for a reconciled world”.

Responding on his blog, Archbishop Thabo wrote: “Today was the first of many possible gestures of uniting us as humanity and then the household of Faith, especially Christians, in responding to what God is up to in God’s world."

On Monday May 19, the Archbishop joined Archbishop Leonard Dawea of Melanesia, Archbishop Stephen Cottrell of York, Archbishop John McDowell of Armagh and Presiding Bishop Sean Rowe of The Episcopal Church in the Vatican’s Apostolic Palace for an audience which the Pope held with representatives of other faiths and Christian denominations.

Addressing the audience on inter-church unity, Pope Leo told his guests: “As Bishop of Rome, I consider one of my priorities to be that of seeking the re-establishment of full and visible communion among all those who profess the same faith in God the Father, the Son and the Holy Spirit.”

Appealing for peace and justice, he added: “In a world wounded by violence and conflict, each of the communities represented here brings its own contribution of wisdom, compassion and commitment to the good of humanity and the preservation of our common home.

“I am convinced that if we are in agreement, and free from ideological and political conditioning, we can be effective in saying ‘no’ to war and ‘yes’ to peace, ‘no’ to the arms race and ‘yes’ to disarmament, ‘no’ to an economy that impoverishes peoples and the Earth and ‘yes’ to integral development.”

The audience included Orthodox Ecumenical Patriarch Bartholomew of Constantinople, Orthodox Patriarch Theophilos III of Jerusalem, and Catholicos Awa III, patriarch of the Assyrian Church of the East, as well as Methodist and Lutheran leaders. Representatives of the Jewish, Muslim, Buddhist, Sikh and Jain communities also attended.

Sunday, 18 May 2025

Archbishop writes from Rome after Pope Leo XIV's inaugural Mass

 Dear People of ACSA

I am writing from Rome, where I am with Lungi and members of an international Anglican delegation attending the Inaugural Mass of Pope Leo XIV. Tomorrow I am part of a team which will have an audience with His Holiness.

We arrived last night (Saturday night). Today the service, the liturgy [PDF] and the music, was glorious and the Anglican Communion was well represented. The Pope's message of peace struck a real chord in me.  

Afterwards we had lunch at the British Embassy to the Holy See, together with English cardinals, MPs and members of the Royal family. We were also joined by Bishop Anthony Poggo, Secretary General of the Anglican Communion.

After lunch, Lungi and I joined the Royal family and team and went to Pope Francis's grave where I laid a white rose in his memory.

Please keep us, the Communion delegation, all those who attended the Mass, and the Pope in your prayers.

††Thabo

 An addendum from the Archbishop after sending the photo below:

"Today was the first of possible many gestures of uniting us as humanity and then the household of Faith especially Christians in responding to what God is up to in God’s world."

[Photo: Neil Verger]

Photo by Neil Verger


Friday, 16 May 2025

Archbishop's letter to The Episcopal Church on South Africa's white "refugees"

 Archbishop Thabo Makgoba's letter to Presiding Bishop Sean W. Rowe of The Episcopal Church:

May 15th, 2025

Dear Presiding Bishop Sean,

I write to thank you for your call on Sunday, and to assure you of our gratitude for the stand you have taken in support of ACSA and South Africa in regard to the group of South Africans being resettled by your Administration.

What the Administration refers to as anti-white racial discrimination is nothing of the kind. Our government implements affirmative action on the lines of that in the United States, designed not to discriminate against whites but to overcome the historic disadvantages black South Africans have suffered.

By every measure of economic and social privilege, white South Africans as a whole remain the beneficiaries of apartheid. Measured by the Gini coeficient, which measures income disparity, we are the most unequal society in the world, with the majority of the poor black, and the majority of the wealthy white. 

While U.S. supporters of the South African group will no doubt highlight individual cases of suffering some members might have undergone, and criticise TEC for its action, we cannot agree that South Africans who have lost the privileges they enjoyed under apartheid should qualify for refugee status ahead of people fleeing war and persecution from countries such as the Democratic Republic of Congo, Sudan and Afghanistan. 

Please feel free to share this letter publicly.

Blessings,

††Thabo Cape Town


More background: Episcopal Church news report:

Friday, 9 May 2025

Archbishop's response to the election of Pope Leo XIV

On behalf of the Anglican Church of Southern Africa, I welcome the election of Pope Leo XIV and pray intensely for him and for the Roman Catholic Church which he now leads.

We are greatly encouraged by his statements on the importance of remaining humble and his commitment to being close to those who suffer as well as to building bridges between people.

As members of the worldwide Anglican Communion, we look forward to working shoulder to shoulder with him to build the kingdom of justice and peace, to forging our shared way ahead, and to taking forward the legacy of Pope Francis. Our prayers for his leadership accompany him solidly.  

††Thabo Cape Town

Thursday, 1 May 2025

Archbishop Thabo Makgoba appeals to Episcopalians in New York to save PEPFAR, AGOA

 The Church Club of New York

Gala Dinner, New York City

May 1st 2025

Remarks by the Most Revd Thabo Makgoba

Archbishop of Cape Town and Metropolitan of the Anglican Church of Southern Africa


A very good evening to you all, and thank you for your warm welcome. Thank you, the President, Vice-Presidents, the Director, and all members of the Board of Trustees for your generous invitation to me to speak to your members and guests. It’s a great honour.

I had hoped to deliver a more general address tonight on our South African experiences of reconciliation and healing, but these are urgent, even desperate times, for Africa, and especially for our relations with the United States, and this year, 2025, could go down as a historical watershed in our partnerships, certainly at government level. I hope you will bear with me as I sketch the concerns of faith leaders in our and other African countries at this time.

A decade ago, addressing the Anglican Church of Southern Africa’s Provincial Synod, I spoke of my concern at the fact that although South Africa has achieved political liberation, we have failed to secure our economic liberation. Inherited patterns of privilege and wealth, overwhelmingly associated with one racial group, have created an economy which spits in the face of Gospel values, and we have failed to make sufficient progress in overcoming the legacy of the past. Judged by the Gini coefficient, the method most commonly used by economists to measure income inequality, we are one of the most unequal societies in the world.

My plea to the church was that we should join the global ecumenical debate which is taking place at present, seeking to model an alternative to the current system of governing financial systems, one that is less exploitative and would distribute resources and income more equitably. I wanted us to explore a theology and ecclesiology of generosity—focussing on the Incarnation as hermeneutical conversation of theology and economy, developing if you like a social teaching on the economy.

My primary focus was on the economies of the Global South and especially those in my own church Province of Southern Africa—where we have dioceses in the nations of Lesotho, Namibia, Eswatini and the island of St Helena as well as in South Africa. But now, when I look back on what I said to the Synod, and see what is happening in the Global North, it has been almost with a sense of shock that I realise that we in the South are not the only victims of the current ordering of the global economy.

We now realise that what Desmond Tutu used to call the “so-called ordinary people” – “so-called,” he said “because in my theology, nobody is ordinary, all are created in the image of God” – that average men and women in the world's most powerful and prosperous economies, just as much as people in the Global South, are the victims of self-serving elites who wield economic and political power for their own benefit.

Across the world it appears that we are seeing the phenomenon of what we might call the “left-behinds” – those who stand on the margins, watching elites prospering while their standard of living is eroded. We see those people turning toward solutions reflecting economic chauvinism, xenophobic political nationalism, woven in with resurgent racism and even the stirrings of a new kind of fascism. We see our faith perverted and transformed into a narrow Christian nationalism which seeks to demonize “the other”, and whose adherents struggle to accept the teachings of Jesus concerning “turning the other cheek”. And in an age-old pattern, elites – through their dominance of the media and public debate – exploit divisions and divert people's anger so that it targets not those responsible for inequality and injustice, but the vulnerable, the poor and the weak; those even less fortunate than they.

Like a cancer, economic inequality is metastasizing across the world, eating away at our social compacts, threatening to devour our very being, everything that which makes us human. We face, I believe, a kairos moment for humanity.

So if we are facing a kairos moment, how are we as Christians to respond? I would normally hesitate to comment on the affairs of another country, but in this instance I am making an exception, since the person involved was born and spent many of his formative years in apartheid South Africa. I was distressed to read recently the transcript of an interview given by the billionaire entrepreneur Elon Musk to the podcaster Joe Rogan. In the interview, Mr. Musk said, and I quote: “The fundamental weakness of Western civilization is empathy.” While he also said he believes that “empathy is good,” he went on to describe it as “a bug in Western civilization” which is, in his words, being “weaponized”.1

Compare those words with those of Pope Francis, in his recent letter to the American Catholic Church on the question of migration. The true common good,” he wrote, “is promoted when society and government, with creativity and strict respect for the rights of all—as I have affirmed on numerous occasions—welcomes, protects and integrates the most fragile, unprotected and vulnerable."2 Compare the words of Mr. Musk also with those of another South African, the bishop who accepted me for ordination training, namely Desmond Tutu: “The first law of our being,” Archbishop Tutu said, “is that we are set in a delicate network of interdependence with our fellow human beings and with the rest of God’s creation. We are meant to live as sisters and brothers, as members of one family, the human family, God’s family. We are created for peace, for harmony, for togetherness. All kinds of things go horribly, badly wrong when we flout that fundamental law..."3 [Ends quote]

Our experience in South Africa—the experience of those who have lived in South Africa all their lives, of those who stayed and fought apartheid even when they could have left—is the reverse of a philosophy which fears empathy, and is suspicious of those who show it. What held us together under apartheid; what has held us together in the most turbulent years of three decades of democracy; and what enables societies to flourish economically is in fact empathy. For what is the purpose of economic activity? Each one of us lives in relationship with others, so our economic activity is worthless unless it is about ensuring human flourishing, the flourishing of all, which can be achieved only by working for the common good. As Pope Francis also said in his recent letter: “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups... The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation.”

Accepting those views as being at the heart of our mission as Christians, I want to appeal to you tonight for your intervention with your public representatives to save two government programmes which have constituted the most remarkable examples in our generation of American empathy and compassion for the poor and vulnerable of Africa. One, which goes by the acronym PEPFAR, concerns aid, and the other, called AGOA, concerns trade.

PEPFAR, the President’s Emergency Plan for AIDS Relief, is an initiative of the George W. Bush administration, which since the programme was launched in 2003 has saved the lives of 26 million people across the world. Moreover, it has enabled 7.8 million babies to be born without being infected with HIV, and it has saved 8.3 million children from being orphaned.

To quote Charles Kenny of the Centre for Global Development in Washington DC, whose board is chaired by the former Treasury Secretary, Lawrence Summers: “Every day around the world a quarter of a million people pick up antiretroviral prescriptions thanks to the program. PEPFAR can take a considerable portion of the credit for the fact that global AIDS deaths have halved since its creation... New infections worldwide each year are at about a quarter of their peak. It is miraculous progress...” And, the writer adds: “Progress extends beyond HIV: the President’s Malaria Initiative is helping to turn the tide against what may be history’s greatest killer, with global malaria incidence rates down by about a quarter since 2000.”4

Last year Congress re-authorised PEPFAR for another year, until March 25 this year, and as of now it is unclear whether it will be continued, and if so what its budget will be. In a presentation prepared for members of Congress, Professor Lucie Cluver of Oxford University and her colleagues warn that if PEPFAR is terminated, then between now and and the year 2030, 19.2 million adults and children will lose support for HIV treatment and 680,000 mothers will lose the services they need to prevent their babies being HIV-infected at birth. They estimate that another 13.4 million people, including nearly half a million babies and children younger than 15, will die of AIDS, and 2.8 million children will become orphans because their parents will die of AIDS.5

Addressing faith-based groups in a recent seminar, they say there’s an urgent need to reauthorize PEPFAR for five years, with 10 percent of the funds earmarked for orphans and vulnerable children. And with more than 10 million girls already reached with programmes protecting them from sexual abuse, trafficking and exploitation, another 22 million can be reached if PEPFAR is reauthorized.

One of the issues raised by congressional staffers is the over-reliance on donor funding of some countries which receive aid. That is a legitimate concern, and as faith-based organizations we recognise that co-financing involving both domestic sources of funds in recipient nations and external donor funds is essential to long-term sustainability. Many governments, especially in countries which have received PEPFAR funding, have already stepped up domestic funding substantially, but we still need coordinated advocacy to push for further commitments.

Eighteen months ago, when Congress was considering what turned out to be the one-year reauthorization of PEPFAR, former President Bush wrote in the Washington Post: “To abandon our commitment now would forfeit two decades of unimaginable progress and raise further questions about the worth of America’s word.”6 His words have a new urgency in 2025.

The other programme, AGOA, is the Africa Growth and Opportunity Act, which offers African countries which qualify for its benefits duty-free access to the U.S. market for more than 1,800 products. It is set to expire in September this year, and given your President’s views on tariffs, most trade experts are pessimistic about its chances of being renewed.

Crucially, AGOA is based on the principle that trade is better than aid, and to qualify for it, African governments must be committed to a market-based economy, the rule of law, political pluralism, and the right to due process. They also have to eliminate barriers to U.S. trade and investment, enact policies to reduce poverty, combat corruption, and protect human rights.7

In the view of Daniel Runde, a senior vice-president of the Center for Strategic and International Studies in Washington, and I quote, “If the AGOA ship sinks, so will the U.S. relationship with Africa.” He says that since its enactment in 2000, AGOA has transformed the relationship from one that is primarily aid-based to a mutually beneficial business partnership. He adds: “Fingers are pointing every which way for what will prove to be an economic and geopolitical catastrophe for the United States should AGOA lapse.”8

Whatever the effects of President Trump’s new tariffs on the rest of the world, they don’t seem to make sense for Africa. Take Lesotho, for example, whose diocese is part of the Anglican Church of Southern Africa.

The now-temporarily suspended “reciprocal tariff” on imports from Lesotho has been set at the extraordinary level of 50 percent. That’s not because Lesotho charges a high tariff on imports from the U.S.—it levies only 7.5 percent. President Trump’s figure is based on the trade imbalance between the two countries—the fact that Lesotho doesn’t buy as much from you as you buy from them. In 2024, Lesotho’s imports from the U.S. were valued at $2.8 million, while your imports from Lesotho were worth $237.3 million—ironically, a consequence of AGOA, which has enabled Lesotho to develop a vibrant clothing industry, for example making jeans for Levi’s and Wranglers.9

The only way Lesotho could escape the reciprocal tariff would be if they imported goods from the U.S. equal to the value of their exports to you. This would be impossible, Lesotho being a nation of only two million people, and one which is classified as one of the world's 44 “least developed countries”. And Lesotho is of course not the only African country which might be hit with the reciprocal tariffs; 20 African nations are affected, 11 of them facing tariffs of more than 20 percent.10

Neither the reciprocal tariffs, nor ending AGOA would appear to be of much benefit to the United States. Instead, members of your Congress could re-examine other ways of pursuing what the State Department's new Senior Advisor for Africa, Massad Boulos, said after a trip to central Africa last month. On his return to Washington, he declared that President Trump’s approach to Africa was to pursue the U.S.’s security interests while strengthening economic relationships with the people and nations of Africa “through greater trade and investment.”11

Forgive me for addressing you on such prosaic matters, but the lives and livelihoods of millions of our sisters and brothers are at stake. And there is a measure of self-interest for your children and grandchildren in this; Africa now has a population of more than one billion, and unlike some other regions of the world, its population continues to grow and will become ever more important markets in the future.

Let me end on a note of hope. Within the continent, despite the many challenges we face, there is a great deal of hope for the future of Africa. But as Christians, the promise of hope goes beyond mere optimism. Christian hope, the hope offered by the Easter story, the Resurrection of our Lord, is not a nebulous, pie-in-the-sky concept. It is rather the driving force which motivates our determination to name our problems, to identify solutions to them and to mobilise people to overcome them. The Resurrection, the new life of Easter, means turning history round, opening spaces for healing, restoring trust, growing in compassion and empathy, and therefore building a world in which equal opportunity, justice and equity flourish.

Archbishop Desmond Tutu once said: “Easter says to us that despite everything to the contrary, God’s will for us will prevail. Love will prevail over hate, justice over injustice and oppression, peace over exploitation and bitterness.” His words offer us the reassurance this Eastertide that we can and will build a better Africa, a better United States of American, and a better world. As followers of Christ, of that we can be certain.

I end by adapting the Prayer for Africa, with which we end services of worship across Southern Africa:

God bless Africa,

God bless the United States,

Guard their children,

Guide their leaders,

And give them and the world your peace.

Amen.

* * * * *


1 https://www.happyscribe.com/public/the-joe-rogan-experience/2281-elon-musk

2 https://www.vatican.va/content/francesco/en/letters/2025/documents/20250210-lettera-vescovi-usa.html

3 John Allen, ed. The Essential Desmond Tutu. (Bellville/Cape Town: Mayibuye Books/David Philip Publishers). 1997, p6-7.

4 https://www.cgdev.org/blog/preventing-deaths-during-90-day-assistance-freeze

5 See also: https://www.ox.ac.uk/news/2025-04-08-nearly-500000-children-could-die-aids-related-causes-2030-without-stable-pepfar

Tuesday, 29 April 2025

Limpopo cyclists visit Bishopscourt after ride to raise awareness of GBV, social ills

Gauta BMX cyclists continue their mission to inspire and raise awareness in Cape Town

[From Magic 828]




In a testament to youth activism and resilience, the Gauta BMX cycling trio continues their journey to inspire, campaign , and raise awareness of serious social ills like gender-based violence that plague the country.

This comes after the three young men from Limpopo — Mahlakwane Gauta, 22, Karabo Mokowo, 21, and Ndo Maxwell, 24 — embarked on a two-week journey across several provinces and over 1,700 kilometres from their home province to Cape Town

Their initiative garnered widespread support from communities, corporations, and individuals across the country, who were inspired by the “power of youth activism in driving social change.”

After a strenuous journey, the cyclists reached Cape Town on Monday, where they received a warm welcome from government officials among other supporters.

“This journey has always been about more than just reaching Cape Town. It’s about sending a strong message against gender-based violence and inspiring young people to be part of the change,” said the team.

While the successful completion of their ride marked a significant milestone, the cyclists’ journey is far from over.

In a statement released by their support team, it was indicated that the trio will continue their mission through meaningful engagement with local organisations and communities in the Cape Town area.

A visit to the Langa Cycling Club is on the agenda, where they plan to connect with fellow cyclists, share their journey, and amplify their message surrounding gender-based violence further.

A meeting with Cape Town Archbishop Thabo Makgoba, a prominent advocate for justice and transformation, is also planned.

This encounter aims to deepen the reflection and dialogue initiated by their journey, said the support team.

Additionally, the cyclists are rallying support for their campaign, which seeks to collect 1,741 bicycles, one for each kilometre they traversed during their journey to Cape Town.

“These bicycles will be donated to under-resourced communities, promoting sustainable transport and healthy lifestyles among young South Africans,” the team stated.

The Gauta BMX support team paid tribute to the young men’s achievement, recognising the impact their journey could have on youth across South Africa.

“For three young men from rural Limpopo to undertake and complete such a demanding journey is nothing short of inspirational. Their strength and resilience stand as a beacon of hope for youth across the country,” said the support team.

In gratitude to their supporters, the cyclists extended heartfelt thanks to sponsors and community members. “Your encouragement has uplifted the team and helped spread the message far and wide.”

Currently, the cyclists are enjoying their stay at a historic hotel. The support team also sought to reassure the public regarding the cyclists’ wellbeing.

“We would like to take this opportunity to dispel recent speculation regarding the cyclists’ well-being. We assure the public and all stakeholders that the boys are safe, well supported, and in good health. They are in a secure and nurturing environment, with their well-being and development remaining a top priority,” they clarified.

During the Easter weekend, the cyclists will be exploring iconic landmarks such as Table Mountain, Cape Point, and other historic sites.

Sunday, 27 April 2025

Sermon preached at St Thomas Church in New York City, Fifth Avenue, NY

St Thomas Church in New York City

Fifth Avenue, NY

Festal Eucharist

The Second Sunday Of Easter

27 April 2025 @11h00


Readings: Acts 5:27-32; Revelations: 1: 4-8; John: 20: 19-31

May I speak in the name of our Creator, Redeemer and Sustainer of our lives, Amen.

Alleluia, Christ is Risen!!

Brothers and sisters in Christ, dear people of God, it is an honour and a privilege to have been asked to share with you the Word of God at Eastertide, just days after celebrating the resurrection of our Lord. As well as being a time of celebration for Christians around the world, today is also a notable day in South African history. For us it is the anniversary of the day in 1994 when all South Africans were able to vote for the first time, and so what we call Freedom Day marks the dawn of our democracy, the day we achieved our political liberation from racist rule and the injustices of the eras of colonialism and apartheid.

Monday, 21 April 2025

Archbishop Thabo Makgoba's statement on the death of Pope Francis

 Anglican Archbishop Thabo Makgoba of Cape Town has described Pope Francis as “the last globally-recognised moral voice in our confused times,” and as a leader who gave “clear guidance in a complex and polarised political world.”

In a statement released after the Pope's death today, Archbishop Makgoba said that “the poor of the world will be those who will miss him the most as a champion and custodian of their hopes and dreams. He was an incredible, prophetic pastor whose vision was a ‘church of the poor for the poor’, to quote one of his favourite sayings.”

The Archbishop added: “We are deeply grateful to him for holding before us the image of the church as a field hospital, and for the incredible ways in which he embraced the marginalised, begging priests to identify with them as  ‘shepherds living with the smell of the sheep’....

“The greater Christian family will miss him as a great human being and a great church leader.”

The full text of Archbishop Makgoba's statement follows:

“On behalf of the Anglican Church of Southern Africa, and with a heavy heart, I give thanks to God for the life of Pope Francis. For me, as for so many around the globe, his death feels almost like a personal loss. On the numerous occasions I and my wife, Lungi, met him, he made you feel as if you were the only person in the world, holding you in his gaze with those piercing, warm and attentive eyes.

“For many around the world, including people of all faiths and of none, the distinguishing characteristic of his papacy was how close they felt to him. The last globally-recognised moral voice in our confused times, he gave us clear guidance in a complex and polarised political world.

“I will always remember the many special moments he spent with us as Anglican bishops and prelates. Our last meeting with him was particularly special, when he got out of his wheel chair and insisted on walking over to us, then sat down with those of us appointed to greet and engage with him. It was an indescribable experience.

“The poor of the world will be those who will miss him the most as a champion and custodian of their hopes and dreams. He was an incredible, prophetic pastor whose vision was a ‘church of the poor for the poor’, to quote one of his favourite sayings. We are deeply grateful to him for holding before us the image of the church as a field hospital, and for the incredible ways in which he embraced the marginalised, begging priests to identify with them as  ‘shepherds living with the smell of the sheep’.

“He was a master of gesture; he supported all. Although he primarily led the world’s Catholics, he also gave leadership to the whole Christian family. We will remember him for his wise counsel, posing deep theological questions, and his encyclical on care for the environment, Laudato Si', will resonate through generations as we seek to love God’s creation.

“The greater Christian family will miss him as a great human being and a great church leader. In my last brief conversation with him, I asked him to pray for me. His reply, ‘Ora pro nobis tamquam ego vobis’ – ‘Pray for us as I do for you’ – made me feel, just as many including Lungi did, that I had a place in his heart. His memory will be etched in my heart forever, and I pray that his soul will rest in God’s peace.”


Saturday, 19 April 2025

Sermon for the Easter Vigil, St George's Cathedral - 2025

The Most Revd Dr Thabo Makgoba

Archbishop of Cape Town

Easter Vigil

St George’s Cathedral, Cape Town

April 20th, 2025


Romans 6:3-11; Psalm 114; Luke 24: 1-12

May I speak in the name of God who is our Creator, Redeemer and Sustainer:

[The full text of the sermon follows below the news clip from SABC News] 



Alleluia, Christ is Risen! He is risen indeed! Alleluia! Sisters and Brothers in Christ, may each one of you experience the fullness of life that the Resurrection of our Lord offers us this Easter.

A warm greeting to you all on this holy night, and an especially warm welcome to the parents and godparents present for tonight’s baptism. An equally warm welcome to our new Dean, Moruti Terry, and to Nicky, on this, their first Easter in his new role in this, the mother church of our Province. Thank you, Mr Dean and your team for the work you have put into this year’s Easter services: the Cathedral staff, the Wardens, the Lay Ministers and Sacristans, the Verger and Assistant Verger, our magnificent Choir, the Choir Master and Organists, the flower arrangers and all other members of the congregation who have played a part. Our congratulations to newly-elected Cathedral Councillors, and our heartfelt thanks to the outgoing members.

Tonight rings with those words from the opening verse of our Gospel reading tonight, “On the first day of the week, at early dawn...” Luke sounds those words, historically, in the midst of so many levels of night, of so many layers of darkness, which the disciples had experienced over the days of what we now call Passiontide. It seemed the dreams of where the Jesus story would lead the disciples had crashed; a time during which the power of the various establishments – the political, the religious and the military establishments – had borne down upon them, scaring them into fear and vulnerability; a time during which the darkness of the Roman occupation of Palestine threatened to crush them, rendering them a community deprived of the air of freedom.

Luke’s words are thus, from the word go, a testimony that, as the English poet and priest John Donne, wrote in one of his Divine Meditations,

Death, be not proud, though some have called thee

Mighty and dreadful, for thou art not so...”

The reading from Luke, reinforced by Donne’s poem, reminds us as Christians that Easter is a vindication of new, resurgent life. If ever there was an hour when we needed Lukes words; when we needed the assurance which the Easter message of resurrection and new life offer us, it is now, when our politics around the world and in our own nation are so dysfunctional, when conflict wreaks death, dehumanisation and destruction in at least 40 places across the globe, when domestic abuse and gender-based violence strip their survivors of their dignity, and when we destroy our environment, putting profit above people and making excuses for genocide.

For we live in a time when a European power, Russia, continues its merciless bombing of civilian targets in a neighbouring country, Ukraine. We live in a time when the civil war in Sudan continues without pause; when South Sudan teeters on the brink of a new civil war; and when we look on in despair as Israel expands its occupation of Gaza, where not even those identifying themselves as medical personnel are safe from attack, and where the Israeli government gives every indication of pursuing ethnic cleansing with the collusion of the United States.

In South Africa, it is a time during which the credibility and commitment to good governance of our political parties is seriously open to question. Last week leaders of the South African Council of Churches met President Ramaphosa and members of his Cabinet, where we registered our protest at the way in which members of the Government of National Unity are engaging in grandstanding and political one-upmanship at the expense of resolving the urgent challenges our nation faces. For my part, I am concerned that unless our politicians stop playing these dangerous games and develop a proper respect for the legitimacy of their partners in the administration, the very concept of democratic governance in South Africa is headed for a crisis of confidence.

A section of the leadership of the African National Congress clearly finds it difficult to accept that they no longer enjoy the support of the majority of the electorate, and still behave as if they alone enjoy legitimacy. The Democratic Party sometimes behaves as if its electoral support entitles it just to override the views of those who represented a far bigger proportion of the electorate in the last election. And at municipal level especially, we see small minority parties exercising far more power than their legitimacy entitles them to. Thirty years into democracy, the legitimacy of every party elected to Parliament needs to be respected, and no party should assume a legitimacy greater than their strength at the ballot box gives them.

Respect for the legitimacy of others also needs to be extended to other institutions in society. This has important implications for the National Dialogue being planned by the Presidency, since a successful outcome depends on the process becoming everyone’s business, not just the government’s. The churches support the dialogue, having called in 2017 for a national conversation aimed at confronting societal fragmentation, moral deterioration and the loss of trust in public institutions. But as we have told President Ramaphosa, it is critical for the credibility of the dialogue for it to be free from manipulation by political and economic elites. To avoid that happening, the President’s proposed “Advisory Panel of Eminent Persons” and the dialogue’s steering committee need to be able to act independently, without being dictated to by politicians. The relevance of the dialogue will depend on how representative its deliberations are of the full spectrum of South African society.

As well as offering us new life, the celebration of Easter offers us new hope. Hope, as I have said previously, is not a nebulous, pie-in-the-sky concept. It is rather the driving force which motivates our determination to name our problems, to identify solutions to them and to mobilise people to overcome them. But it is not just about good deeds or good works—it is about promoting justice. As that great African saint, Augustine of Hippo said, “Charity is no substitute for justice withheld.” The contemporary American philosopher and political activist, Cornel West, makes a similar point when he says justice is “what love looks like in public.”

We will establish true justice in South Africa only if we fulfill the promises of our Constitution by working together for the common good. If we fail to show that democracy can improve the lives of our people, we run the risk of going the way of those countries in the so-called developed world which are threatening to slide downwards into populist autocracies.

New life and resurrection means turning history round, opening spaces for healing, restoring trust in our public utterances and building a just world. Archbishop Desmond Tutu once said: “Easter says to us that despite everything to the contrary, God’s will for us will prevail. Love will prevail over hate, justice over injustice and oppression, peace over exploitation and bitterness.” His words offer us the reassurance this Easter that we can and will build a better South Africa and a better world.

God refuses to let the places of failure and darkness be the final word. Resurrection begins when we call out the darkness for what it is: death. Reacting to the multiple tombs that trap people, dehumanise people, exploit and kill people, Easter says loudly: “Not in my name.” Easter overcomes the darkness and confronts it with the invincible power of life.

A final point, one that is often overlooked, but it is significant. It relates to the role of women and the perceptions of men that first Easter. The women are told by the angel to tell the disciples to go to Galilee and meet Jesus there. But later, we read that they were still in Jerusalem a week afterwards. Luke records that the disciples did not believe the women, and that was because they reflected the prejudices of the time, they reflected the view that some categories of people—in this instance women—were marginalised and that their voices therefore did not count. They were excluded and their contributions ignored, robbing the community of gifts that went unexplored. When we exclude others, we narrow our world, we limit our empathy, we shrink our hearts, impoverish our imaginations and deprive ourselves of creative challenges, rendering each of us less than a fully human person.

But when we open our hearts and our minds and include others, we become more fully human. Easter restores our humanity through others. Easter grows a spirit of community. Easter witnesses for the common good and strengthens Ubuntu. But note this: all our Easter moments, all these Resurrection metaphors demand high levels of risk. When the angels challenge the figures in the Jesus movement to take up the challenge, his disciples had to be willing to take risks. They did not have it all figured out, but they nevertheless had to believe in themselves and take risks in order to move forward. So now, in our fractured and conflict-ridden world, we have to be ready to take the same risk that God took. We have to be willing to put our trust in God even though we might not know the answers or be certain about our futures. If we do this, we can fill the world with light and love, so that all of us will find ways of becoming midwives of a restored humanity.

In that spirit, confident in the words of Jesus, as quoted by Julian of Norwich1, that ultimately “All manner of things shall be well”, I wish each one of you a risky Easter.


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1Revelations of Divine Love, Chapter 32.