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Wednesday, 19 February 2014
Tuesday, 18 February 2014
Church of the Province of Africa - ‘Ad Laos’ – To the People of God – February 2014
As has become my practice over the last six years, this February letter is the first for the year, so let me start by wishing you all a blessed New Year.
Some of you may have read the latest Synod of Bishops' statement in which the Bishops share briefly the salient points of their February meeting. These meetings form the cornerstone of governance in faith and doctrine matters in our Province, over and above meetings of the Provincial Synod, the Provincial Standing Committee, the Provincial Trusts' Board and of course Diocesan structures. Of particular note was that the Synod expressed its joy at the approval by the South African Qualifications Authority of the Diploma of Theology offered by the College of the Transfiguration in Grahamstown, as well as at the provisional accreditation of the College as a private higher education institution.
Following the meeting of the Synod of Bishops, Lungi and I travelled to Lagos, Nigeria for a meeting of Anglican Primates and their spouses organised by the Council of Anglican Provinces in Africa (CAPA). This was my first CAPA meeting as Archbishop, as Bishop Jo Seoka of Pretoria is our episcopal representative to CAPA and has previously attended meetings on my behalf.
In our time together in Lagos, we as Archbishops from the different Anglican Provinces around the continent shared both our common and our differing contextual challenges. We shall continue to have different understandings on matters of human sexuality, whether legally, theologically or because of our different experiences, so we cannot paint everyone with the same brush. This applies even within provinces, as we see within our own Province, where only South Africa has legalised same-sex unions. For me, love and respect for all who are created in the image of God remain key. The Synod of Bishops affirmed this, as well as the importance of seeking justice and reconciliation on this issue – the differences over which we do not regard as being so serious as to be church-dividing.
Human sexuality was not, however, the central matter in our deliberations in Lagos. We were deeply concerned at tensions and conflict in places as varied as South Sudan, the Democratic Republic of Congo, Lesotho and Mozambique, as well as the conflict between Muslims and Christians and the terror created by the followers of Boko Haram in Nigeria. Governor Babatunde Fashola of Lagos State and his deputy welcomed us, and stressed the need for a critical solidarity by the Church with those called to serve through a vocation to politics.
Immediately after Lagos, Lungi and I were joined by our daughter, Paballo, to travel to Xai-Xai in Mozambique where I was blessing a new church, Salvador do Mundo (Saviour of the World). This was a wonderful occasion, with the Diocese’s largest parish packed to capacity. The worship was so joyful and moving as Bishop Dinis Sengulane and I moved around the church, sprinkling water amid clouds of incense, accompanied by the choir all singing in unison in Mozambique's unique alto voices. The choirmaster had a small school bell and rang it harder and harder the more we sprinkled holy water around the building! Coming from an urban diocese, dedicating new churches is not what one does frequently, especially in Shangaan and Portuguese and wearing full vestments when the temperature is 30 degrees. We are grateful for Bishop Dinis, who will retire soon after four Lambeth conferences and 38 years as a bishop in the Church of God. We are grateful for his ministry not only in the Church but in highlighting the scourge of malaria and the need for peace in the world, particularly in Mozambique. We can only say, while +Dinis is still alive, “Well done, good and faithful servant!”
After Mozambique I chaired an ecumenical meeting at the Wits Business School. Ecumenical witness has seen many challenges and changes in post-apartheid South Africa, where we are experiencing the declining influence and identity of previously-strong ecumenical bodies and the rise of new ones which readily support state theology and loathe prophetic and liberation theology. It is as if we are regressing into what the apartheid government achieved through its grip on the Dutch Reformed Church, only this time it is South Africa’s current ruling party which is coercing interfaith and ecumenical bodies to align with it and thereby benefit materially or from their proximity to power and influence. However, in South Africa today the Church is called upon to support the State in this democratic dispensation when it does what is godly and serves the needs of all God’s people, but to be critical if it does not. And we cannot just sit back and point at what is wrong, we need too to work to bring about justice, equity and a sharing of God’s abundant resources. The meeting in Johannesburg highlighted these issues and reminded me of how easy it is to forget our primary vocation because we want government resources even to the point of compromising the prophetic word.
Finally, I attended a church leaders’ consultation with the South African Christian Leaders’ Initiative (SACLI), where we looked at how to strengthen the unity of the ecumenical voice in being courageous and prophetic. We looked at organisational as well as moral issues in our country, we planned for the forthcoming SACC triennial meeting and we considered how we could encourage SACC member churches to adopt education as a priority missional issue. We also noted that, welcome as the birth of SACLI is, it has created confusion and tensions at a time during which the SACC is ailing. Bishop Zipho Siwa, Presiding Bishop of the Methodist Church, has been asked to chair a subcommittee to look at aligning the ecumenical bodies in our country so that we can all act together in tackling the challenges faced by our country, especially in the upcoming elections. As chair of the church leaders’ consultation, I find these meetings edifying – stretching but fulfilling too as we face the challenge: How do we maintain our prophetic voice in a constitutional democracy when legitimate leaders are robbing the land and ignoring the cause of justice?
I have headed this letter the Church of the Province of Africa, to highlight the need for us to strive, whether in our Anglican Communion in Africa or ecumenically, to bring God’s real shalom, peace, justice and equity to the continent. There will be differences in theology, in matters of sexuality and in politics – let us face these and deal with them, and not pretend we don’t encounter them. Let us adopt a Pauline understanding of our vocation and build the body of Christ, recognising that it has different parts and abilities, but that they can all work together towards a common purpose. In this way we will have a deeper appreciation of the presence of the incarnate Christ at work within the body, pointing us to the realised Eschaton which at the same time is yet to be realised. This tension should not divide us, instead it should help us appreciate that we are of the same coin, bringing quality and equality to all.
This year, God willing, we will see the election of two new bishops suffragan, of Niassa and Mthatha. We are thankful to God that in spite of the challenges we have in a few dioceses, our Province is healthy and continues to witness to what God is up to in this part of God's vineyard. As we prepare to observe Lent, let me once again encourage you all to use the Bible study material that Professor Gerald West and his team have prepared for our Province.
I end on a note of thanksgiving – even if it is tinged with sadness. The “Masite Sisters” – the members of the Society of the Precious Blood in Lesotho – who provided a home away from home for South African political refugees as well as spiritual refugees over many years, will close their house in Maseru at the end of this month. The sisters have planted the seeds of faith for many but the remaining sisters are ageing, so although their Chapter says they may resurrect their ministry differently one day, for now we wish them well and give God deep thanks for their ministry in building the body of Christ in our Province.
As we enter this Lent, let us continue to build the body of Christ, in our relationships with one another, in our places of worship and in our different nations in this Province.
God bless you all in your Lenten observances,
+Thabo Cape Town
Some of you may have read the latest Synod of Bishops' statement in which the Bishops share briefly the salient points of their February meeting. These meetings form the cornerstone of governance in faith and doctrine matters in our Province, over and above meetings of the Provincial Synod, the Provincial Standing Committee, the Provincial Trusts' Board and of course Diocesan structures. Of particular note was that the Synod expressed its joy at the approval by the South African Qualifications Authority of the Diploma of Theology offered by the College of the Transfiguration in Grahamstown, as well as at the provisional accreditation of the College as a private higher education institution.
Following the meeting of the Synod of Bishops, Lungi and I travelled to Lagos, Nigeria for a meeting of Anglican Primates and their spouses organised by the Council of Anglican Provinces in Africa (CAPA). This was my first CAPA meeting as Archbishop, as Bishop Jo Seoka of Pretoria is our episcopal representative to CAPA and has previously attended meetings on my behalf.
In our time together in Lagos, we as Archbishops from the different Anglican Provinces around the continent shared both our common and our differing contextual challenges. We shall continue to have different understandings on matters of human sexuality, whether legally, theologically or because of our different experiences, so we cannot paint everyone with the same brush. This applies even within provinces, as we see within our own Province, where only South Africa has legalised same-sex unions. For me, love and respect for all who are created in the image of God remain key. The Synod of Bishops affirmed this, as well as the importance of seeking justice and reconciliation on this issue – the differences over which we do not regard as being so serious as to be church-dividing.
Human sexuality was not, however, the central matter in our deliberations in Lagos. We were deeply concerned at tensions and conflict in places as varied as South Sudan, the Democratic Republic of Congo, Lesotho and Mozambique, as well as the conflict between Muslims and Christians and the terror created by the followers of Boko Haram in Nigeria. Governor Babatunde Fashola of Lagos State and his deputy welcomed us, and stressed the need for a critical solidarity by the Church with those called to serve through a vocation to politics.
Immediately after Lagos, Lungi and I were joined by our daughter, Paballo, to travel to Xai-Xai in Mozambique where I was blessing a new church, Salvador do Mundo (Saviour of the World). This was a wonderful occasion, with the Diocese’s largest parish packed to capacity. The worship was so joyful and moving as Bishop Dinis Sengulane and I moved around the church, sprinkling water amid clouds of incense, accompanied by the choir all singing in unison in Mozambique's unique alto voices. The choirmaster had a small school bell and rang it harder and harder the more we sprinkled holy water around the building! Coming from an urban diocese, dedicating new churches is not what one does frequently, especially in Shangaan and Portuguese and wearing full vestments when the temperature is 30 degrees. We are grateful for Bishop Dinis, who will retire soon after four Lambeth conferences and 38 years as a bishop in the Church of God. We are grateful for his ministry not only in the Church but in highlighting the scourge of malaria and the need for peace in the world, particularly in Mozambique. We can only say, while +Dinis is still alive, “Well done, good and faithful servant!”
After Mozambique I chaired an ecumenical meeting at the Wits Business School. Ecumenical witness has seen many challenges and changes in post-apartheid South Africa, where we are experiencing the declining influence and identity of previously-strong ecumenical bodies and the rise of new ones which readily support state theology and loathe prophetic and liberation theology. It is as if we are regressing into what the apartheid government achieved through its grip on the Dutch Reformed Church, only this time it is South Africa’s current ruling party which is coercing interfaith and ecumenical bodies to align with it and thereby benefit materially or from their proximity to power and influence. However, in South Africa today the Church is called upon to support the State in this democratic dispensation when it does what is godly and serves the needs of all God’s people, but to be critical if it does not. And we cannot just sit back and point at what is wrong, we need too to work to bring about justice, equity and a sharing of God’s abundant resources. The meeting in Johannesburg highlighted these issues and reminded me of how easy it is to forget our primary vocation because we want government resources even to the point of compromising the prophetic word.
Finally, I attended a church leaders’ consultation with the South African Christian Leaders’ Initiative (SACLI), where we looked at how to strengthen the unity of the ecumenical voice in being courageous and prophetic. We looked at organisational as well as moral issues in our country, we planned for the forthcoming SACC triennial meeting and we considered how we could encourage SACC member churches to adopt education as a priority missional issue. We also noted that, welcome as the birth of SACLI is, it has created confusion and tensions at a time during which the SACC is ailing. Bishop Zipho Siwa, Presiding Bishop of the Methodist Church, has been asked to chair a subcommittee to look at aligning the ecumenical bodies in our country so that we can all act together in tackling the challenges faced by our country, especially in the upcoming elections. As chair of the church leaders’ consultation, I find these meetings edifying – stretching but fulfilling too as we face the challenge: How do we maintain our prophetic voice in a constitutional democracy when legitimate leaders are robbing the land and ignoring the cause of justice?
I have headed this letter the Church of the Province of Africa, to highlight the need for us to strive, whether in our Anglican Communion in Africa or ecumenically, to bring God’s real shalom, peace, justice and equity to the continent. There will be differences in theology, in matters of sexuality and in politics – let us face these and deal with them, and not pretend we don’t encounter them. Let us adopt a Pauline understanding of our vocation and build the body of Christ, recognising that it has different parts and abilities, but that they can all work together towards a common purpose. In this way we will have a deeper appreciation of the presence of the incarnate Christ at work within the body, pointing us to the realised Eschaton which at the same time is yet to be realised. This tension should not divide us, instead it should help us appreciate that we are of the same coin, bringing quality and equality to all.
This year, God willing, we will see the election of two new bishops suffragan, of Niassa and Mthatha. We are thankful to God that in spite of the challenges we have in a few dioceses, our Province is healthy and continues to witness to what God is up to in this part of God's vineyard. As we prepare to observe Lent, let me once again encourage you all to use the Bible study material that Professor Gerald West and his team have prepared for our Province.
I end on a note of thanksgiving – even if it is tinged with sadness. The “Masite Sisters” – the members of the Society of the Precious Blood in Lesotho – who provided a home away from home for South African political refugees as well as spiritual refugees over many years, will close their house in Maseru at the end of this month. The sisters have planted the seeds of faith for many but the remaining sisters are ageing, so although their Chapter says they may resurrect their ministry differently one day, for now we wish them well and give God deep thanks for their ministry in building the body of Christ in our Province.
As we enter this Lent, let us continue to build the body of Christ, in our relationships with one another, in our places of worship and in our different nations in this Province.
God bless you all in your Lenten observances,
+Thabo Cape Town
Thursday, 13 February 2014
Statement from the Synod of Bishops, February 2014
Statement from the Synod of Bishops, 3-7 February 2014, Linga Longa Retreat Centre for Healing, Limpopo, South Africa:
“For you shall go out with JOY and be led forth with PEACE; the mountains and the hills shall break forth in singing.” (Isaiah 55:12-13)
The Synod of Bishops met at Linga Longa, in the Diocese of St Mark the Evangelist, from Monday 3rd to Friday 7th February 2014.
Integral components that have become part of rhythm and practice of our bi-annual meetings included spending time together in prayer and worship as well as receiving the word of God through the sharing of our colleagues at morning Eucharist.
It was a blessing to be ministered to through music and singing by the Diocesan choir at our opening evening prayers.
The meeting included a pastoral visit and walk of witness to the local Parish in the Phahameng community of Modimolle, where we prayed and engaged in dialogue with parishioners and community leaders.
We use the February meeting of the Synod of Bishops to enhance and enrich our leadership by reflecting on current and emerging issues through contributions by invited guest speakers who assist us to move beyond reflection to praxis in our varied contexts.
General Bantu Holomisa challenged the Bishops through his address on the importance of adequate prior planning if we are to be visionary and effective leaders.
Mzolisi ka Toni from the Department of Women, Children and People with Disabilities addressed the bishops on the need for churches to be accessible and accommodating to persons with disabilities, while also urging the Synod of Bishops to be sensitised to issues of language and attitudes that discriminate against people with disabilities.
The Revd J P Heath spoke of his HIV positive status as well as the fact that he was in a civil union with another cleric, and now working in the church in Switzerland. His sharing helped us to reflect realistically and openly on guidelines we are drawing up for those living in civil unions. The Synod of Bishops resolved to discuss these guidelines at this year's meeting of the Provincial Standing Committee, since Provincial Synod 2013 urged the Synod to finalise the guidelines.
We reflected on Anglican Communion matters, especially the recent debates on sexuality. We reaffirmed our position of seeking to be bridge-builders within the continent and the worldwide Communion.
The Synod of Bishops also dealt with the issue of “transitional leadership” – that is the need to prepare bishops for the transition from active diocesan roles towards retirement. The Archbishop will assist in this process and ensure that it becomes an ongoing agenda item at the Synod.
Of note was an agreement to give the Diocese of Mthatha permission to have a Suffragan Bishop following its enormous growth over the last years.
The Synod of Bishops also agreed to introduce a second award for both laity and clergy who have distinguished themselves within our Province.
Synod of Bishops warmly and heartily endorsed the forthcoming Anglicans Ablaze conference, under the theme “Hope is Rising”, from July 2nd to July 5th, 2014. All bishops together with their spouses have registered to attend the conference.
We welcomed with joy the news that the diploma at the College of the Transfiguration (Cott) in Grahamstown has been accredited by the South African Qualifications Authority and that the college has now also been conditionally registered. This is an exciting milestone, for which we thank Prof Barney Pityana, his team and God. We have more students than we can allocate places for at Cott this year. We thank the bishops and their dioceses for this support, and the Province for funds raised on Theological Education Sunday.
We also received with excitement and anticipation the news about the upcoming visit of Archbishop of Canterbury, the Most Reverend and Right Honourable Justin Welby to our Province in July this year.
We ended the Synod of Bishops giving thanks to God for the ministry of Bishop Dinis Sengulane who retires from our Province and his diocese after 38 years as a bishop. The bishops gathered around Bishop Dinis and prayed for him in a very moving service.
We ended by encouraging our faithful to continue to be Anchored in the love of Christ, Committed to God’s mission and Transformed by the Holy Spirit.
As the Synod of Bishops ended, we joined in singing and praying with Deutero-Isaiah as we wish joy and peace to all parishioners and communities within our Province.
“For you shall go out with JOY and be led forth with PEACE; the mountains and the hills shall break forth in singing.” (Isaiah 55:12-13)
The Synod of Bishops met at Linga Longa, in the Diocese of St Mark the Evangelist, from Monday 3rd to Friday 7th February 2014.
Integral components that have become part of rhythm and practice of our bi-annual meetings included spending time together in prayer and worship as well as receiving the word of God through the sharing of our colleagues at morning Eucharist.
It was a blessing to be ministered to through music and singing by the Diocesan choir at our opening evening prayers.
The meeting included a pastoral visit and walk of witness to the local Parish in the Phahameng community of Modimolle, where we prayed and engaged in dialogue with parishioners and community leaders.
We use the February meeting of the Synod of Bishops to enhance and enrich our leadership by reflecting on current and emerging issues through contributions by invited guest speakers who assist us to move beyond reflection to praxis in our varied contexts.
General Bantu Holomisa challenged the Bishops through his address on the importance of adequate prior planning if we are to be visionary and effective leaders.
Mzolisi ka Toni from the Department of Women, Children and People with Disabilities addressed the bishops on the need for churches to be accessible and accommodating to persons with disabilities, while also urging the Synod of Bishops to be sensitised to issues of language and attitudes that discriminate against people with disabilities.
The Revd J P Heath spoke of his HIV positive status as well as the fact that he was in a civil union with another cleric, and now working in the church in Switzerland. His sharing helped us to reflect realistically and openly on guidelines we are drawing up for those living in civil unions. The Synod of Bishops resolved to discuss these guidelines at this year's meeting of the Provincial Standing Committee, since Provincial Synod 2013 urged the Synod to finalise the guidelines.
We reflected on Anglican Communion matters, especially the recent debates on sexuality. We reaffirmed our position of seeking to be bridge-builders within the continent and the worldwide Communion.
The Synod of Bishops also dealt with the issue of “transitional leadership” – that is the need to prepare bishops for the transition from active diocesan roles towards retirement. The Archbishop will assist in this process and ensure that it becomes an ongoing agenda item at the Synod.
Of note was an agreement to give the Diocese of Mthatha permission to have a Suffragan Bishop following its enormous growth over the last years.
The Synod of Bishops also agreed to introduce a second award for both laity and clergy who have distinguished themselves within our Province.
Synod of Bishops warmly and heartily endorsed the forthcoming Anglicans Ablaze conference, under the theme “Hope is Rising”, from July 2nd to July 5th, 2014. All bishops together with their spouses have registered to attend the conference.
We welcomed with joy the news that the diploma at the College of the Transfiguration (Cott) in Grahamstown has been accredited by the South African Qualifications Authority and that the college has now also been conditionally registered. This is an exciting milestone, for which we thank Prof Barney Pityana, his team and God. We have more students than we can allocate places for at Cott this year. We thank the bishops and their dioceses for this support, and the Province for funds raised on Theological Education Sunday.
We also received with excitement and anticipation the news about the upcoming visit of Archbishop of Canterbury, the Most Reverend and Right Honourable Justin Welby to our Province in July this year.
We ended the Synod of Bishops giving thanks to God for the ministry of Bishop Dinis Sengulane who retires from our Province and his diocese after 38 years as a bishop. The bishops gathered around Bishop Dinis and prayed for him in a very moving service.
We ended by encouraging our faithful to continue to be Anchored in the love of Christ, Committed to God’s mission and Transformed by the Holy Spirit.
As the Synod of Bishops ended, we joined in singing and praying with Deutero-Isaiah as we wish joy and peace to all parishioners and communities within our Province.
Friday, 31 January 2014
Homily at Western Province Preparatory School's Centenary Celebration
A homily preached at the Western Province Preparatory School's Centenary Celebration dedication service at St John's Parish, Wynberg on January 31:
Psalm 51:1-9; Mark 4:26-34.
I greet you all in the name of God, who created you, sustains you and redeems you. Amen.
What a joy it is to be here today to join you in giving thanks to God for your centenary celebrations. Congratulations to the School, and to all the dedicated visionaries who have not only kept this school going but grown it. Let us pause and say, “Thank you, God, for your faithfulness in nurturing and growing this seed over these hundred years.”
Reading your history, I can only say that it must be through the grace of God working through you, God’s people, that you have germinated and blossomed to reach this milestone. You can go forward confidently into the future, knowing that God will carry you further. The story of WPPS is a story of faith; a response to what an individual felt placed in his heart, by God and in faith, and on which he acted. It is a “reckless” belief that once touched by God you are transformed eternally. Faith without works is dead and, I might add, work with no faith is “going nowhere slowly.” So we are grateful for your predecessors and benefactors, who had faith and acted, and we celebrate this story of faith today. As in the Bible lesson, Mark 4, it is through one sower who plants seeds filled with the Spirit, urging God’s community to act for God’s sake and with God’s people, that we can achieve God’s result, fruitfulness.
God still calls each one of you today as you celebrate this centenary – boys, parents, old boys and teachers, all present here – to continue to have such faith. So I ask each one of you today what is the one thing – the tiny seed – that God is saying or putting in your heart and mind today as you celebrate 100 years of God’s faithfulness to you? What action will you take on it? How will you respond in worship today and in witness and service to God’s people, in the here and now for this revelation?
As Bishop of Grahamstown, I used to be on the councils of St Andrew's School and of the Diocesan School for Girls. One of those who served with us was Mr Brockman, who represented WPPS. In retrospect I enjoyed his impatience. When it came to anything he perceived as standing in the way of education and of sharing the educational resources of wealthy, resourced schools with less resourced ones, you noticed his reaction instantly. At that time, St Andrew's wanted to buy Good Shepherd School – as they had when they took over WPPS – and to plant a seed of excellence at Good Shepherd. But red tape was in the way now, which was sad. And perhaps Mr Brockman was trying to articulate the question: “What mustard seed is God calling you to scatter, no matter how small? It will germinate, for it is from God and God will teach you to nurture it.”
I am a relatively anxious person, and am glad there was no Ritalin in my day, when teachers and parents had other ways to deal with anxiety and distraction. It shows especially when I am watching sport. This past week, watching Rafael Nadal, my favourite player, lose the Australian Open Championship, I could not hide this anxiety. At the gym, I kept on correcting his double faults, his serve and his backhand until I nearly fell off the treadmill. My daughter, who was listening to her loud music through earphones, said: “Dad, you are talking loudly and disturbing others.” Such was my anxiety over wanting Nadal to win.
I have the same level of anxious energy and urgency when it comes to education. I connected deeply with, and appreciated especially, your school's diversity statement. At its core, it asks the question: “How can WPPS help all South African children have access to first-class, well-rounded, valued-based education, regardless of their race, class and gender?” In biblical language, how can you demonstrate that in Christ there neither Jew nor Greek, Gentile nor slave, especially in the provision of education?
In socio-economic terms, the issue is how do we bridge the inequality gap? Your diversity statement is powerful and searching indeed. It says, “Seek to be principled and pragmatic.” The meaning of being principled as the followers of Jesus Christ is very clear: it means a commitment to sharing, loving and care for the poor and your neighbour. To be pragmatic, I want to suggest two or three challenges to you.
The Anglican Church of Southern Africa, of which you are part, has adopted as its Vision that we should be:
Anchored in the love of Christ,
Committed to God’s Mission, and
Transformed by the Holy Spirit.
Amongst our priorities is education. We have reconfigured the Anglican Board for Education in Southern Africa (ABESA) like you did 100 years ago and we are planting Anglican schools, through two organisations, Vuleka Schools and the Archbishop's Education Initiative.
Firstly, I hope you will support such institutions and initiatives. I am doing so through a trust called Archbishop Thabo Cecil Makgoba Development Trust (ATCMDT), which provides bursaries and scholarships to disadvantaged children. For example, St Mary’s School in Waverley, Johannesburg, has partnered with the trust to support disadvantaged learners in Alexandra Township.
In the Old Testament, the Lord says to Habakkuk, “Write down a vision; inscribe it clearly on tablets, so that it may be read at a glance” (Habakkuk 2:2). I have a dream, a vision for WPPS at this centenary celebration which I want to scatter before you. You know that dreams, visions and ideas don’t fulfil themselves. They need committed people. They don’t teach themselves, they need to be taught and learned by people. So here is my dream, and hopefully you will help me make it practical.
It is two-fold:
1. My dream is for the establishment of Centenary Scholarships for black disadvantaged, talented and academically able learners. I ask you to pledge a small account for this dream to put legs on your diversity statement. So I invite you all this Lent to take on the task of saving R10 a day for 40 days, or R400 per boy, per parent, per old boy, and for the next 40 years, to continue to give this Lenten gift to support these Centenary Scholarships for diversity at WPPS. God will multiply or diversify this seed capital enormously. My pledge, to remind you of this, will be a small seed annually of R400 for the next 10 years paid upfront at prizegiving this year to a boy who shows and reflects both an honour and character that promote all forms of diversity at WPPS.
2. The other side of the vision, one informed by scripture, is to ask you, in collaboration with your brother schools, St Andrew's, St George's, and Bishops (Diocesan College), to look at the waiting lists of our Anglican schools, and to ask yourselves: Is it not time to think in the long term of the possibilities of a WPSS (that is a Senior School) as part of our initiative to establish new schools? Vuleka, in partnership with ABESA and assisted by ATCMDT, is acquiring property in Gauteng to build the first school envisaged in this initiative: a boys' boarding school, a low fee-paying, value-based excellent school. Is a partnership with this initiative feasible, possible or desirable?
Congratulations on your first 100 years! Thank you, Lord for WPPS, its founders, owners, benefactors, parents, boys, teachers and old boys. Through this service and celebration, we rededicate it to you today. May it continue its witness in education as it informs, forms and transforms all into your likeness. Amen.
+Thabo Cape Town
Psalm 51:1-9; Mark 4:26-34.
I greet you all in the name of God, who created you, sustains you and redeems you. Amen.
What a joy it is to be here today to join you in giving thanks to God for your centenary celebrations. Congratulations to the School, and to all the dedicated visionaries who have not only kept this school going but grown it. Let us pause and say, “Thank you, God, for your faithfulness in nurturing and growing this seed over these hundred years.”
Reading your history, I can only say that it must be through the grace of God working through you, God’s people, that you have germinated and blossomed to reach this milestone. You can go forward confidently into the future, knowing that God will carry you further. The story of WPPS is a story of faith; a response to what an individual felt placed in his heart, by God and in faith, and on which he acted. It is a “reckless” belief that once touched by God you are transformed eternally. Faith without works is dead and, I might add, work with no faith is “going nowhere slowly.” So we are grateful for your predecessors and benefactors, who had faith and acted, and we celebrate this story of faith today. As in the Bible lesson, Mark 4, it is through one sower who plants seeds filled with the Spirit, urging God’s community to act for God’s sake and with God’s people, that we can achieve God’s result, fruitfulness.
God still calls each one of you today as you celebrate this centenary – boys, parents, old boys and teachers, all present here – to continue to have such faith. So I ask each one of you today what is the one thing – the tiny seed – that God is saying or putting in your heart and mind today as you celebrate 100 years of God’s faithfulness to you? What action will you take on it? How will you respond in worship today and in witness and service to God’s people, in the here and now for this revelation?
As Bishop of Grahamstown, I used to be on the councils of St Andrew's School and of the Diocesan School for Girls. One of those who served with us was Mr Brockman, who represented WPPS. In retrospect I enjoyed his impatience. When it came to anything he perceived as standing in the way of education and of sharing the educational resources of wealthy, resourced schools with less resourced ones, you noticed his reaction instantly. At that time, St Andrew's wanted to buy Good Shepherd School – as they had when they took over WPPS – and to plant a seed of excellence at Good Shepherd. But red tape was in the way now, which was sad. And perhaps Mr Brockman was trying to articulate the question: “What mustard seed is God calling you to scatter, no matter how small? It will germinate, for it is from God and God will teach you to nurture it.”
I am a relatively anxious person, and am glad there was no Ritalin in my day, when teachers and parents had other ways to deal with anxiety and distraction. It shows especially when I am watching sport. This past week, watching Rafael Nadal, my favourite player, lose the Australian Open Championship, I could not hide this anxiety. At the gym, I kept on correcting his double faults, his serve and his backhand until I nearly fell off the treadmill. My daughter, who was listening to her loud music through earphones, said: “Dad, you are talking loudly and disturbing others.” Such was my anxiety over wanting Nadal to win.
I have the same level of anxious energy and urgency when it comes to education. I connected deeply with, and appreciated especially, your school's diversity statement. At its core, it asks the question: “How can WPPS help all South African children have access to first-class, well-rounded, valued-based education, regardless of their race, class and gender?” In biblical language, how can you demonstrate that in Christ there neither Jew nor Greek, Gentile nor slave, especially in the provision of education?
In socio-economic terms, the issue is how do we bridge the inequality gap? Your diversity statement is powerful and searching indeed. It says, “Seek to be principled and pragmatic.” The meaning of being principled as the followers of Jesus Christ is very clear: it means a commitment to sharing, loving and care for the poor and your neighbour. To be pragmatic, I want to suggest two or three challenges to you.
The Anglican Church of Southern Africa, of which you are part, has adopted as its Vision that we should be:
Anchored in the love of Christ,
Committed to God’s Mission, and
Transformed by the Holy Spirit.
Amongst our priorities is education. We have reconfigured the Anglican Board for Education in Southern Africa (ABESA) like you did 100 years ago and we are planting Anglican schools, through two organisations, Vuleka Schools and the Archbishop's Education Initiative.
Firstly, I hope you will support such institutions and initiatives. I am doing so through a trust called Archbishop Thabo Cecil Makgoba Development Trust (ATCMDT), which provides bursaries and scholarships to disadvantaged children. For example, St Mary’s School in Waverley, Johannesburg, has partnered with the trust to support disadvantaged learners in Alexandra Township.
In the Old Testament, the Lord says to Habakkuk, “Write down a vision; inscribe it clearly on tablets, so that it may be read at a glance” (Habakkuk 2:2). I have a dream, a vision for WPPS at this centenary celebration which I want to scatter before you. You know that dreams, visions and ideas don’t fulfil themselves. They need committed people. They don’t teach themselves, they need to be taught and learned by people. So here is my dream, and hopefully you will help me make it practical.
It is two-fold:
1. My dream is for the establishment of Centenary Scholarships for black disadvantaged, talented and academically able learners. I ask you to pledge a small account for this dream to put legs on your diversity statement. So I invite you all this Lent to take on the task of saving R10 a day for 40 days, or R400 per boy, per parent, per old boy, and for the next 40 years, to continue to give this Lenten gift to support these Centenary Scholarships for diversity at WPPS. God will multiply or diversify this seed capital enormously. My pledge, to remind you of this, will be a small seed annually of R400 for the next 10 years paid upfront at prizegiving this year to a boy who shows and reflects both an honour and character that promote all forms of diversity at WPPS.
2. The other side of the vision, one informed by scripture, is to ask you, in collaboration with your brother schools, St Andrew's, St George's, and Bishops (Diocesan College), to look at the waiting lists of our Anglican schools, and to ask yourselves: Is it not time to think in the long term of the possibilities of a WPSS (that is a Senior School) as part of our initiative to establish new schools? Vuleka, in partnership with ABESA and assisted by ATCMDT, is acquiring property in Gauteng to build the first school envisaged in this initiative: a boys' boarding school, a low fee-paying, value-based excellent school. Is a partnership with this initiative feasible, possible or desirable?
Congratulations on your first 100 years! Thank you, Lord for WPPS, its founders, owners, benefactors, parents, boys, teachers and old boys. Through this service and celebration, we rededicate it to you today. May it continue its witness in education as it informs, forms and transforms all into your likeness. Amen.
+Thabo Cape Town
Tuesday, 28 January 2014
Archbishop Makgoba Launches New E-Reader Project Aimed at Africa
Archbishop Thabo Makgoba of Cape Town has inaugurated a new E-reader project to promote electronic learning in dioceses in the Western Cape and at the Province's principal residential college for ordinands. The project aims eventually to give students across Africa easier access to online lectures and electronic libraries.
Archbishop Makgoba launched the new initiative when he opened and blessed a new Centre for Reflection and Development at Bishopscourt, his official residence and offices in Cape Town, on January 28.
"We're continuing a tradition of a passion for education," he said during the opening ceremony. Bishopscourt has played a pioneering role in South African education, beginning with an exiled Xhosa princess and the boys of Bishops School in the 19th century.
Initially, students will be supplied with electronic readers or tablet computers to give them access to webcast lectures from Bishopscourt and other venues. At Bishopscourt, they will also be able to download readings, and at the College of the Transfiguration (COTT) in Grahamstown, they will be able to log into electronic academic library resources.
The inaugural director of the project, the Revd Godfrey Walton, said: "In the first phase of the project, students from COTT and students and ordinary church members from four dioceses in the Western Cape will be covered. In later phases, we plan to extend the project to cover the Church in the rest of southern Africa, and then to the whole continent.
"Currently, most theological colleges in the African continent have under-resourced libraries. The e-reader project will serve as a major electronic resource for students and clergy involved in academic reading and research."
Archbishop Thabo added: "Bishopscourt has a long history as an educational pioneer. The private church school, Bishops (Diocesan College), was established here in 1849.
"A decade later the sons and daughters of 19th century leaders, including Maqoma and Sandile of amaRharhabe and Moshoeshoe of the Basotho, studied here before the church launched Zonnebloem College in District Six. Their number included Princess Emma Sandile, a renowned 19th century writer of letters in English.
"Later, in the 1980s, Bishopscourt established one of the country's first electronic bulletin boards, used by Archbishop Tutu to circumvent hostile media reporting during the anti-apartheid struggle. It was here too that my predecessor, Archbishop Njongonkulu Ndungane, conceptualized and started the Historic Schools Restoration Project to revitalize schools played a pioneering role in educating black pupils.
"So the E-reader Project continues a strong tradition of educational and ICT innovation.
"We are grateful for support we have so far received from the Compass Rose Society, the Anglican Communion Office, Trinity Church Wall Street, the Motsepe Foundation and The Archbishop Thabo Makgoba Development Trust."
Archbishop Makgoba launched the new initiative when he opened and blessed a new Centre for Reflection and Development at Bishopscourt, his official residence and offices in Cape Town, on January 28.
"We're continuing a tradition of a passion for education," he said during the opening ceremony. Bishopscourt has played a pioneering role in South African education, beginning with an exiled Xhosa princess and the boys of Bishops School in the 19th century.
Initially, students will be supplied with electronic readers or tablet computers to give them access to webcast lectures from Bishopscourt and other venues. At Bishopscourt, they will also be able to download readings, and at the College of the Transfiguration (COTT) in Grahamstown, they will be able to log into electronic academic library resources.
The inaugural director of the project, the Revd Godfrey Walton, said: "In the first phase of the project, students from COTT and students and ordinary church members from four dioceses in the Western Cape will be covered. In later phases, we plan to extend the project to cover the Church in the rest of southern Africa, and then to the whole continent.
"Currently, most theological colleges in the African continent have under-resourced libraries. The e-reader project will serve as a major electronic resource for students and clergy involved in academic reading and research."
Archbishop Thabo added: "Bishopscourt has a long history as an educational pioneer. The private church school, Bishops (Diocesan College), was established here in 1849.
"A decade later the sons and daughters of 19th century leaders, including Maqoma and Sandile of amaRharhabe and Moshoeshoe of the Basotho, studied here before the church launched Zonnebloem College in District Six. Their number included Princess Emma Sandile, a renowned 19th century writer of letters in English.
"Later, in the 1980s, Bishopscourt established one of the country's first electronic bulletin boards, used by Archbishop Tutu to circumvent hostile media reporting during the anti-apartheid struggle. It was here too that my predecessor, Archbishop Njongonkulu Ndungane, conceptualized and started the Historic Schools Restoration Project to revitalize schools played a pioneering role in educating black pupils.
"So the E-reader Project continues a strong tradition of educational and ICT innovation.
"We are grateful for support we have so far received from the Compass Rose Society, the Anglican Communion Office, Trinity Church Wall Street, the Motsepe Foundation and The Archbishop Thabo Makgoba Development Trust."
Thursday, 23 January 2014
Anglican Church of Southern Africa Shocked by Sudden Death of Archbishop Johnson of West Africa
We have received news of the sudden death in Banjul of Archbishop S. Tilewa Johnson, Bishop of The Gambia and Archbishop of West Africa, with deep shock.
Archbishop Johnson and I met daily at the Assembly of the World Council of Churches, sharing both light moments, deep theological discussions and the challenges of leading an Anglican province. My wife, Lungi, also worked with him at a recent meeting of the mission society, Us (formerly USPG).
We are both immensely saddened at his passing and send our condolences to the Diocese of The Gambia and the Province of West Africa.
May he rest in peace and rise in glory.
+Thabo Cape Town
Archbishop Johnson and I met daily at the Assembly of the World Council of Churches, sharing both light moments, deep theological discussions and the challenges of leading an Anglican province. My wife, Lungi, also worked with him at a recent meeting of the mission society, Us (formerly USPG).
We are both immensely saddened at his passing and send our condolences to the Diocese of The Gambia and the Province of West Africa.
May he rest in peace and rise in glory.
+Thabo Cape Town
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